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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף מה,א גמרא

??? gold ??? gold ??? at the hour ??? all ??? gold ??? Rav Ashi said: five there are. and Each and every one is in it gold and gold good Another teaching is like this: in all day he was ??? the day ??? And this is like the position gold ??? in all day ??? morning, and etc. in all day it was that are small the day that are small from ??? The rabbis taught: that are small Just as Scripture states: Does it not clearly ??? say (Ex. 30) ??? from it ??? except ??? that are small from ??? in all day priests we go up ??? of ??? As Mar said: all ??? that you ??? No. ??? except a way ??? the day ??? in the midst of ??? What is the reason? It is because of this: ??? in all day a priest ??? make kiddush. his hands and his feet from ??? What is the reason? It is because of this: ??? of a priest ??? in all day they were in that place four ??? The rabbis taught: in all day they were two ??? the day three One ??? that is large and one ??? the second of the incense and one ??? on that very day these are the words of Rabbi Yehudah. Rabbi Yosei says: in all day three the day four One of ??? that is large and one ??? the second of the incense and one of ??? the fire and one ??? on that very day Rabbi ??? says in all day four the day ??? One of ??? that is large and one of ??? the second of the incense and one of ??? the fire and one ??? that did not have ??? and one ??? on that very day everyone agrees lit: according to the whole world Regardless, both there is for them From where do we derive this? Scripture states: (Lev. 6) She raised up on ??? on the altar of all the night. -- this refers to ??? that is large and fire the altar of ??? in it -- this refers to ??? the second of the incense and Rabbi Yosei, ??? the fire ??? for him ??? for him ??? on the altar of ??? in it And R' Yehudah This certain individual ??? he who has arrived as it is taught: he was Rabbi Yehudah says ??? that except should not be on its head of An altar of Therefore, scripture states: and the fire on the altar of ??? in it he said Rabbi Yosei ??? which does ??? the fire Therefore, scripture states: (Lev. 6) and the fire on the altar of ??? in it and Rabbi Yosei, ??? for him ??? for him ??? for him to Rabbi Shimon as it is taught: (Lev. 1) and were given My son, ??? fire on the altar of ??? on ??? that except should not be ??? is valid and in a vessel of service these are the words of R' Yehudah He said to him: Rabbi Shimon And so ??? on ??? was sacrificed to join with the body of An altar of except ??? on ??? that except should not be on its head of An altar of And Rabbi Yehudah If it was from there then I might incorrectly say: he arises ??? and does he act? ??? Come and learn from this. and Rabbi Meir ??? that did not have ??? for him ??? for him ??? And the rabbbis ??? No. ??? And the rabbbis ??? that did not have ??? What will they make of it? he turned them ??? that is large as it is taught: ??? that did not have ???

דף מה,ב גמרא

??? atop An altar of and if yes. ??? on ??? or atop על גבי ??? until ??? that is large ??? Scripture states: (Lev. 6) who It may be eaten the fire The elevation-offering on the altar of and R' Meir ??? an elevation-offering you he turns and if you he turns ??? the incense for it teaches: R' ??? son of ??? R' Eliezer son of Ya'akov who It may be eaten the fire The elevation-offering on the altar of ??? an elevation-offering you he turns and if you he turns ??? the incense everyone agrees lit: according to the whole world Regardless, they add on that very day there is for them ??? them ??? them (Lev. 6) ??? and even for one that is not he expounds. ??? he expounds. fire The Tamid-offering for what he came he had asked for him to account for that which was taught (Lev. 6) fire The Tamid-offering ??? on the altar of No. ??? on ??? the second of the incense that except should not be on the altar of ??? fire ??? It would be a logical inference ??? fire ??? fire ??? Just as there on the outside altar Even here, on the altar of ??? or ??? on the way -- this refers to ??? fire ??? fire ??? Just as there ??? to him Even ??? to him Scripture states: fire The Tamid-offering ??? on the altar of No. ??? fire The Tamid-offering ??? to you she will not be except on its head of the outside altar we have learned fire ??? fire ??? It would be a logical inference ??? fire ??? fire ??? Just as there atop the outside altar Even here, on the outside altar or ??? on the way -- this refers to ??? fire ??? fire ??? Just as there ??? to him Even here, ??? to him Therefore, scripture states: (Lev. 16) ??? fill ??? fire from by the altar of before Me Hashem Who is An altar of that a little bit of it before Hashem And there is no meaning to the word all of it before Hashem you shall says this the outside altar and It is necessary to teach this ??? from by the altar of and It is necessary to teach this ??? before Me Hashem For if it was Therefore, to avoid this incorrect deduction, the Merciful One wrote: from by the altar of then I might incorrectly say: What then does it mean when it says An altar of An altar of ??? Therefore, to avoid this incorrect deduction, the Merciful One wrote: before Me Hashem and if Therefore, to avoid this incorrect deduction, the Merciful One wrote: before Me Hashem then I might incorrectly say: ??? before Me Hashem

Copyright © 2012 Andrew Marc Greene. All rights reserved.