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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף נה,א גמרא

??? a Tanna taught: ??? from this he does not from this on ??? except opposite ??? of ??? from this is more ??? to the bottom ??? from this to the bottom ??? is more From where do we derive this? Rav Acha said son of Ya'akov Rabbi Zeira said Scripture states: (Lev. 16) ??? they came on ??? and before ??? he does not say to the bottom ??? that is not It is necessary for him ??? why is it said ??? on ??? Just as before ??? on Even on ??? on ??? he does not say is more ??? that is not It is necessary for him ??? why is it said ??? before ??? Just as on on actually and really Even before on actually and really This What then does it mean when it says If you say, This is satisfactory to the bottom ??? is more ??? should bring himself ??? of the academy of Rabbi Eliezer son of Ya'akov ??? of the academy of Rabbi Eliezer son of Ya'akov (Lev. 16) on ??? to the east this he built ??? in all places as it is said the face of he does not except ??? except If you say, is more ??? to the bottom ??? for what he came The rabbis taught: ??? they came on ??? and before ??? we have learned how much is more ??? One to the bottom ??? Really? know how much ??? to the bottom ??? to the bottom ??? Just as to the bottom ??? "satisfied" Even to the bottom ??? "satisfied" or ??? on the way -- this refers to ??? is more ??? to the bottom ??? Just as is more ??? One Even to the bottom ??? One ??? to whoever ??? a bed ??? And there is no meaning to the word ??? a bed upwards ??? And there is no meaning to the word ??? Therefore, scripture states: (Lev. 16) One who acts ??? as it was One who acts ??? that do not Therefore, scripture states: as it was One who acts for just as Therefore, scripture states: as it was One who acts ??? all ??? in the same way ??? "satisfied" thus in the same way to the bottom ??? "satisfied" we have learned how much to the bottom ??? "satisfied" is more ??? Really? know how much ??? is more ??? is more ??? Just as is more ??? One Even is more ??? One or ??? on the way -- this refers to ??? to the bottom ??? is more ??? Just as to the bottom ??? "satisfied" Even is more ??? "satisfied" ??? to whoever ??? And there is no meaning to the word ??? And there is no meaning to the word ??? Therefore, scripture states: One who acts ??? as it was One who acts that do not Therefore, scripture states: as it was One who acts for just as Scripture states: as it was One who acts ??? all ??? in the same way ??? "satisfied" thus in the same way to the bottom ??? "satisfied" and in the same way ??? One thus in the same way is more ??? One One and one One ??? The Rabbis taught One One and one One and two One and three One and four One ??? One ??? One "satisfied" these are the words of Rabbi Meir R' Yehuda says: One One and one two and one three and one four and one ??? and one ??? and one "satisfied" and one and does not disagree Master, For ??? Master, For ??? everyone agrees lit: according to the whole world Regardless, ??? the first it requires from where do we learn with all One and one What is the reason? Rabbi Eliezer he said that did not have ??? Watch out for leading vav And Rabbi Yochanan said: Scripture states: (Lev. 16) and before ??? that do not Therefore, scripture states: ??? for just as Scripture states: ??? on ??? the first ??? from where do we learn with all One and one What then does it mean when it says ??? There is this difference between them: that is not a maneh worth one hundred dinars and not ??? he has fulfilled his obligation ??? because of this ??? It was taught there: Rabbi Yehudah says No. they were ??? guilt-obligation because of ??? What then does it mean when it says because of ??? Rav Yosef said because of ??? guilt-obligation ??? Abaye said to him: ??? two ??? upon them Which ??? and which ??? Rabbi Yehudah

דף נה,ב גמרא

he does not have "writing" For it was taught in a baraita Rabbi Yehudah says No. he was in that place except thus one only. two What is the reason? No. It is because of this: ??? two ??? upon them Which ??? and which ??? except to Rabbi Yehudah he does not have "writing" They challenged him from this teaching: three ten ??? they were in the Holy Temple and it was the case that It is written about them ??? an elevation-offering and pieces of wood frankincense and gold ??? Six ??? these ??? of all year" and year" ??? who that did not have ??? there are. ??? an elevation-offering there are. My son, ??? and all of them ??? these are the words of R' Yehudah When Rav Dimi came he said In the west, they said ??? It is because of this: a sin-offering whose owner has died and who there is a fear of them. For it was taught in a mishna: ??? the sea ??? it of a presumption that that he was stood i.e., as long as he lived except It is because of this: a sin-offering whose owner has died certainly ??? four ??? Rabbi Yehudah he does not have ??? What is our source for this claim Shall I say ??? For it was taught in a baraita the one who purchased wine from among ??? the eve of the Shabbat with the getting dark ??? And it is said: two ??? that I future ??? Behold! there are. terumah

Copyright © 2012 Andrew Marc Greene. All rights reserved.