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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף נט,א גמרא

And if you like, I could say If it was ??? to us ??? everyone agrees lit: according to the whole world does not disagree ??? and here in this other case, In this case, ??? one master reasons that ??? in the hand of and one master reasons that ??? And if you like, I could say ??? in the hand of and here in this other case, In this case, ??? one master reasons that ??? a hand ??? and one master reasons that No. ??? reasoned R' Yosi the Gallilean ??? in the hand of Hey, isn't it the case that When the baraita teaches at the end of the teaching, R' Eliezer says: in his place He was standing and from sin from this general principle it would follow ??? that came first No. he reasons for himself. except ??? from the beginning one master reasons that ??? in the hand of and one master reasons that ??? And if you like, I could say In this case, ??? one master reasons that round and round ??? and one master reasons that completely An altar of ??? in a place one the principal amount ??? he arises It was taught: he said R' Yishmael two priests ??? in the Holy Temple ??? this one says ??? and this one says ??? this he gives ??? and this he gives ??? this he gives ??? round and round ??? and this he gives ??? completely An altar of ??? in a place one the principal amount ??? Rabbi Eliezer says: in his place He was standing ??? Our mishna with whom does it agree? it is R' Yehudah as it is taught: R' Meir says Rabbi Eliezer says: in his place ??? and from sin and on all of them he was he gives ??? to the bottom except ??? is more Rabbi Yehudah says R' Eliezer says: in his place ??? and from sin and on all of them he he gives downwards is more except ??? before him actually and really ??? to the bottom so that thus it will be that is not ??? from him on ??? of ??? What then does it mean when it says ??? Rabba bar Rav Sheyla said: ??? just like what people normally say, Watch out for leading vav !! "vetaher"? ??? you shall ??? They challenged him from this teaching: ??? from this he does not from this No. atop על גבי ??? and not atop על גבי ??? except ??? and from this except Rabba bar Rav Sheyla said: on ??? as it is written (Ex. 24) ??? the heavens ??? It was taught: ??? says beside ??? he he gives Rabbi Yosei says: beside ??? he he gives about what do they disagree? one master reasons that ??? he arises and one master reasons that ??? in the north he arises ??? from this in a case ??? presentations ??? there i.e., in another mishna he will give on ??? What is the reason? Scripture states: (Lev. 16) ??? and His holiness a place ??? in that place ??? the remnants i.e., leftovers of the blood he was poured on the base western of An altar of ??? For scripture said: (Lev. 4) and all blood ??? And so he departs ??? and of the outside altar he was poured on the base ??? The Rabbis taught (Lev. 4) the base the altar of this the base south You say the base south Or perhaps, except the base ??? is what you say? Do you really mean that? ??? from ??? from ??? Just as ??? from ??? to him and if this this the base western Even ??? from ??? to him and if this this the base ??? It was taught: R' Yishmael says both this and this the base western R' Shimon son of ??? says both this and this the base ??? This is satisfactory R' Yishmael his reasoning is ??? except R' Shimon son of ??? What is the reason? Rav Ashi said his reasoning is ??? he arises It was taught in the academy of Rabbi Yishmael, ??? Rabbi Shimon ben Yochai both this and this the base south ??? men ??? both these and these: ??? The rabbis taught: they are subject to the laws of misappropriation with its monetary value? These are the words of R' Meir and R' Shimon but the sages say We do not apply the laws of misappropriation to them

דף נט,ב גמרא

Up to this point, does not disagree except According to Rabbinic law, but: according to Torah law, We do not apply the laws of misappropriation to them From where do we derive this? Ulla said Scripture states: (Lev. 17) to you ??? of the academy of Rabbi Shimon a Tanna taught: (Lev. 17) ??? and not ??? And R' Yochanan said: ??? (Lev. 17) he before atonement ??? atonement Just as after atonement they do not have the laws of misappropriation. Even before atonement they do not have the laws of misappropriation. and so go ahead and say after atonement ??? atonement Just as before atonement there are in it the laws of misappropriation of sacred things Even after atonement there are in it the laws of misappropriation of sacred things yes. to you a thing ??? the offering is subject to the laws of misappropriation. and not Consider this case: terumah of ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.