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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף ח,א גמרא

for just as ??? in which is not except ??? One he said Torah on ??? The Tamid-offering that did not have ??? from him tefillin in which there is of them invocations in great quantity compared to the one case, how much more so the other! ??? for he said: The Tamid-offering ??? Hey, isn't it the case that it is written on ??? and exalted. This certain individual to establish to him a place he who has arrived And Rabbi Yehudah to establish to him a place ??? for him ??? for him from by ??? and Rabbi Shimon also Watch out for leading vav Is it not enough for him from by ??? yes. So, here, except on ??? and exalted. What then does it mean when it says does he act? for him He could say to you ??? that is not ??? he does not ??? To exclude ??? that is not ??? and according to R' Yehudah ??? for him ??? for him ??? and Rabbi Shimon ??? No. ??? for him Let him say Behold! ??? as it is taught: One of these and one of these ??? upon it all seven from all sin-offerings that were in that place these are the words of Rabbi Meir Rabbi Yosei says: yes. ??? upon it except the third ??? only. R' Chaninah viceroy the priests. says a priest ??? ??? upon it all seven ??? yes. ??? upon it except the third ??? Is this not In this case, ??? reasoned ??? She (in the case of a community offering) and R' Yosi reasoned ??? permission She (in the case of a community offering) ??? If it was reasoned Rabbi Yosei permission She (in the case of a community offering) ??? A general principle: why do I have except everyone agrees lit: according to the whole world Behold! ??? reason that ??? She (in the case of a community offering) and here in this other case, In this case, what they disagree about ??? reasoned say immersion in its time a commandment and Rabbi Yosei, reasoned we do not say immersion in its time a commandment reasoned Rabbi Yosei we do not say immersion in its time a commandment For it was taught: Behold! that he was in that place It is written on ??? Behold! this No. ??? and not ??? and not he stands in a place ??? to him immersion of a commandment ??? upon it ??? Rabbi Yosei says: descends ??? according to his way but only that did not have ??? to us ??? in its time a commandment ??? that came first reasoned we do not say immersion in its time a commandment and Rabbi Yosei, reasoned say immersion in its time a commandment except everyone agrees lit: according to the whole world ??? say immersion in its time a commandment and here in this other case, In this case, what they disagree about Rabbi Meir reasoned ??? and R' Yosi reasoned No. ??? And Rabbi ??? viceroy the priests. If it was There is an analogy between ??? even a priest ??? also If it was No. There is an analogy between ??? Even if a priest ??? ??? also No. In reality lit: In the world No. There is an analogy between and a priest ??? ??? in reality like who ??? this one For the Rabbis taught There is no difference between a priest ??? ??? The greatness by day ??? except

דף ח,ב גמרא

for this ??? to "Kedushah", ??? the priests. ??? in it and this ??? to taharah, And there is no meaning to the word ??? the priests. ??? in it like who or ??? or Rabbi Yosei For if it was R' Chaninah viceroy the priests. Watch out for leading vav And this is present here. also this one He disagreed with this Rabbi Yosei the son of Rabbi Chanina This is satisfactory ??? lest the third two lest the third the third lest the third ??? lest ??? lest ??? lest ??? except ??? why do I have ??? A general principle: No. on the third that it is possible ??? and not ??? that it is possible ??? all seven who that it is possible Hey, isn't it the case that ??? to us ??? the captivity of It is not ??? the Sabbath Rather, what can we conclude? ??? to you to say seven for there to be wheat ??? Here in this case, also, seven for there to be wheat ??? Rabba said: Therefore, the high priest by day ??? that is not in ours hangs the validity except ??? hangs the validity ??? he is required ??? and all begins ??? ??? three ??? for him but: a priest ??? ??? hangs the validity ??? for him on the fourth on Shabbat so that thus it will be ??? are his ??? ??? ??? It was taught: Rabbi Yehudah And so ??? it was Is it not the case that ??? it was except at the beginning they were read it ??? and from the midst of that it is given upon it money or property into the priesthood ??? it all two ten ??? all two ten ??? For this reason they were ??? it ??? It was taught there: ??? No. ??? those particular the sages ??? except terumah of tithe ??? This is satisfactory terumah that is large No. as it is taught:

Copyright © 2012 Andrew Marc Greene. All rights reserved.