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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף כה,א גמרא

except the house of ??? It is because of this: that there is ??? and all ??? yes. ??? in it except ??? Come and hear: Sabbath ??? that he was that is high ten This is only in the case ??? cubits until the house of ??? and thus ??? that he was ??? ten This is only in the case ??? cubits until the house of ??? and thus ??? it walking All of it outside of it thousands cubits even though with one who goes and comes there i.e., in another mishna also that He performs for him ???

דף כה,א משנה

Emmissaries who are fulfilling a commandment are exempt from the sukkah Those who are ill and those who are tending them are exempt from the sukkah they eat and they drink casually outside of the sukkah

דף כה,א גמרא

??? (BOOK TITLE 11) "when you are sitting in your house" creates an exclusion for one who is involved in a commandment "and when you walk on the way" creates an exclusion for a bridegroom from here the one who marries said the virgin is exempt and the widow he is liable What is to be heard to support this reading? Rav Huna said like the way Just as a way is a voluntary act Even all is a voluntary act To exclude This ??? Are we are not dealing with one who goes for a matter of a commandment ??? the Merciful One in the Torah says to recite it. If so, Let Scripture say on Shabbat and "while walking" What then does it mean when it says "when you are sitting "and in your walking" "while walking" applied to you he ??? this one "while walking" of a commandment exempt. If so, even one who has married the widow also one who has married the virgin agitated one who has married a widow he is not agitated. and all in a case ??? So, here, this he is exempt from punishment although his action was improper Except I can object with text from here: his boat has sunk in the sea ??? Here, too, this he is exempt from punishment although his action was improper And if you say So, here, For didn't R' Abba -- say son of ??? Rav said but: he is liable in all the commandments. that are said in the Torah except for the tefillin for behold! it is said of them ??? Here in this case, agitated ??? of a commandment there i.e., in another mishna agitated ??? over a permitted matter ??? in a commandment is exempt from the Commandment from here ??? from there ??? as it is taught: (Num. 9) And it was men who they were ??? a person etc. ??? men who they were who were carrying ??? of Joseph they were these are the words of R' Yosi the Gallilean

דף כה,ב גמרא

Rabbi Akiva says: ??? they were that were is involved ??? R' Isaac says if who were carrying ??? of Joseph they were Already they were it is possible for them ??? if ??? they were it is possible for them they were ??? except is involved ??? a commandment they were that falls ??? that are theirs to be in the evening, Passover as it is said (Num. 9) and not shall be consumed"? to do the Paschal offering by day This certain individual by day This certain individual yes. it is possible for them to do this one tomorrow it is possible for them to do Watch out for leading vav And it was necessary to have both statements For if it was we had heard there i.e., in another mishna It is because of this: it had not arrived time ??? But here, in this case, ??? time the recitation of Shema I would say it is not necessary to teach this and if ??? Here in this case, It is because of this: ??? he is spiritually cut off but: there i.e., in another mishna That there are he is spiritually cut off I would say it is not necessary to teach this Back to the main body of the text: Rav Abba bar Zavda said Rav said but: he is liable in all the commandments that are said in the Torah except ??? for behold! it is said of them ??? for him the Merciful One ??? (Ezek. 24) ??? incarcerated upon you etc. he ??? but: ??? and that is only in the case lit., "these words" הני מילי by day ??? As it is written (Amos 8) ??? Master, and Rabbi Abba bar Zavda said Rav said but: he is liable in a sukkah This is obvious! What would you have said? Because and Rav Abba bar Zavda said Rav said burdened is exempt from the sukkah This also burdened he Come and hear from this. that is only in the case lit., "these words" הני מילי ??? But here, in this case, ??? he that he came burdened ??? It was necessary for him ??? and Rav Abba bar Zavda said Rav said A bridegroom ??? and all My son, ??? are exempt from the sukkah all seven What is the reason מאי טעמא It is because of this: ??? in a sukkah ??? in a sukkah yes. happiness except ??? in a sukkah ??? yes. happiness except in the location of a meal. ??? in a sukkah Abaye said It is because of this: ??? And Rabba said It is because of this: ??? A bridegroom What then does it mean when it says ??? There is this difference between them: ??? to that place for one for he said: It is because of this: ??? there is not in this case. for one for he said: It is because of this: ??? A bridegroom that it is possible R' Zayra said: I ??? in a sukkah ??? and how much more so ??? that he came ??? both The Rabbis taught A bridegroom ??? and all My son, ??? are exempt from the prayer Amidah and from wearing tefillin and they are obligated in the case of the recitation of Shema

Copyright © 2012 Andrew Marc Greene. All rights reserved.