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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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Or set your preferences to change how Hebrew/Aramaic is displayed.

דף ג,א גמרא

If it was derive it like Rabbi Yehudah son of ??? Let him say ??? his reasoning is Rabbi Akiva For it is written ??? it is written: It was taught: R' Natan says: (Num. 28) ??? the reward for to Hashem with two ??? is what the scripture says. one ??? and one ??? the wine I would say both of them. of wine If so, ??? he read or ??? or ??? What then does it mean when it says ??? one is comparable and one of wine but how do you reconcile that with this teaching For it was taught in a baraita ??? all ??? with whom does it agree? If it was R' Yehoshua Let him say one day If it was Rabbi Akiva two ??? If it was R' Yehudah ??? In reality lit: In the world Rabbi Yehudah son of ??? She and he reasons for himself. like R' Yehudah ??? For it was taught in a baraita Rabbi Yehudah says ??? he was ??? all ??? and what is the difference here, ??? that is not and so when ??? water with two he ??? also For ??? water ??? he ??? except Rabbi Yehoshua She ??? all seven Watch out for leading vav And the halacha is according to the opinion We have a tradition that to it for he said: R' Ami that R' Yochanan said It is because of this: R' ??? a man ??? the house of ??? ten ??? Willow ??? The halacha is to Moses ??? Rabbi Yehudah says It is because of this: Rabbi Yehoshua who transgress before the ark to lead the prayers on Yom Tov ??? of the Holiday of Sukkot on the last day, he invokes on the first day, he does not invoke on Yom Tov ??? of Passover on the first day, he invokes ??? he does not ??? Which Rabbi Yehoshua Shall I say Rabbi Yehoshua ??? this statement that he said poses a contradiction: on Yom Tov ??? of the Holiday of Sukkot he mention except R' Yehoshua ??? Watch out for leading vav !! For didn't ??? say And, too, this one that teaches R' Yehuda says: It is because of this: son of ??? who transgress before the ark to lead the prayers on Yom Tov ??? of the Holiday of Sukkot on the last day, he invokes Which son of ??? Shall I say Rabbi Yehudah son of ??? this statement that he said poses a contradiction: with two on the Holiday he mention Rav Nachman bar Yitzchak said shall be ??? Joshua son of ??? There were times when ??? for him ??? Oftentimes ??? for him ??? Hey, isn't it the case that ??? Hey, isn't it the case that ??? a Tanna taught: wasted ??? No. ??? the sages to invoke and if came to invoke mention What is the reason מאי טעמא Rabbi Chanina said: on account of that do not ??? From where do we derive this? that is not ??? As it is written (I Kings 17) and he said Elijah ??? to ??? the living God ??? the God of Israel who ??? before him if it shall be ??? and rain but instead on account of these are the words of and then it is written (I Kings 18) to you ??? to ??? rain on the land" And even ??? he does not come to say i.e., what he really means is not: for him What is the reason? It is because of this:

דף ג,ב גמרא

that is not ??? And so based on this lit: from after, that is not ??? Elijah ??? what is the purpose according to him thus ??? even ??? also No. will come ??? It is because of this: that is not ??? the validity ??? storms What is our source for this claim that is not ??? R' Yehoshua ben Levi said: For scripture said: (Zech. 2) For ??? storms the heavens ??? you says Hashem" What then does it mean when it says he comes to say i.e., what he really means is: them Shall I say thus he comes to say i.e., what he really means is: them the Holy One, Who is Blessed to Israel ??? in four, ??? of the world If so, ??? in four, should bring himself except thus he comes to say i.e., what he really means is: in the same way where it is not possible In reality lit: In the world without storms thus in the same way ??? In reality lit: In the world without Israel Rabbi Chanina said: Therefore, in the days of the sun he said he responds ??? We do not make him repeat that specific he said ??? we make him repeat that specific in the days of the rains did not say he responds ??? We do not make him repeat that specific did not say ??? we make him repeat that specific and not only this, but even he said ??? We do not make him repeat that specific a Tanna taught: ??? No. ??? the sages to invoke and if came to invoke mention What is the reason מאי טעמא It is because of this: that is not ??? and not ??? Rav Yosef (Deut. 11) ??? the heavens from ??? and from the storms You say from ??? and from the storms Or perhaps, except from ??? For as it says: and not it shall be rain Behold! rain say So how am I to resolve that ??? the heavens from ??? and from the storms it is a problem storms ??? it is a problem ??? There is no difficulty. this one ??? this one ??? storms ??? There is no difficulty. this one ??? this one ??? that is not ??? wind of that is not ??? my heart ??? a Tanna taught: ??? and the storms ??? How so? Ulla said (and there are those who say Rav Yehudah ??? This comes to imply ??? She For it is written (Deut. 28) He shall give" Hashem rain ??? Ulla said (and there are those who say Rav Yehudah ??? There is no difficulty. this one who has arrived it's settled. this one who has arrived ??? this one ??? this one that is not ??? and Rav Yehudah said ??? ??? What then does it mean when it says ??? of the night ??? Rabba said: from upon me ??? to the ground as it is said (Job 37) For ??? it is said he earth ??? rain ??? Rabba said: ??? it's settled. ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.