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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32
Or set your preferences to change how Hebrew/Aramaic is displayed.

דף ט,א גמרא

here, ??? here, ??? that are theirs Abaye said to him: in what way have you established that it is ??? that are theirs why does he the Tanna seize on the particular case of the written Torah ??? translation and translation ??? the written Torah even the written Torah ??? the written Torah and translation ??? translation also for it is the case that The tanna teaches: until ??? Ashurit Assyrian??? on ??? except There is no difficulty. this one rabbis this one Rabban Shimon ben Gamliel If it was Rabban Shimon ben Gamliel Watch out for leading vav And this is present here. ??? except There is no difficulty. here, in the case of sacred books here, ??? and mezuzot tefillin and mezuzot What is the reason מאי טעמא It is because of this: As it is written in them? (Deut. 6) they were ??? What then does it mean when it says translation ??? the written Torah that it is possible This is satisfactory Torah that it is possible (Gen. 31) ??? except Here in this case, What then does it mean when it says translation that it is possible except There is no difficulty. here, in the reading of Megillah here, in the case of sacred books megillah What is the reason מאי טעמא As it is written of it ??? What then does it mean when it says translation ??? the written Torah that it is possible Rav Pappa said: (Esther 1) ??? the king Rav Nachman bar Yitzchak he said (Esther 1) and all the women ??? Rav Ashi said: For this teaching in the remainder of books and it is Rabbi Yehudah as it is taught: tefillin and mezuzot yes. are written except Ashurit Assyrian??? ??? they permitted ??? For it is written they were except I would say books ??? in all tongues ??? they permitted ??? they permitted from this general principle it would follow ??? that came first ??? except I would say ??? they did not permit that they be written except ??? and it was taught: R' Yehudah said: Even ??? they did not permit except in the book Torah but on account of It once happened ??? the king as it is taught: It once happened ??? the king ??? and two elders ??? and two houses and not ??? to them on Just as ??? and he has entered next to Each and every one and He said to them: ??? for me ??? Moses ??? he gave the Holy One, Who is Blessed Watch out for leading vav "And in the hearts of Each and every one ??? all of them with understanding One ??? to him (Gen. 1) God ??? creation (Gen. 1) I shall do." a person ??? (Gen. 2) ??? by day ??? by day ??? (Gen. 5) male, and female ??? and not ??? (Gen. 11) ??? in that place ??? (Gen. 18) ??? Sarah ??? (Gen. 49) For ??? ox ??? (Ex. 4) ??? Moses his wife and his children ??? on ??? people (Ex. 12) and of dwelling the Children of Israel who ??? on the Egyptians and in the remainder of lands four hundred year" (Ex. 24) and He sent ??? the Children of Israel (Ex. 24) and do not ??? the Children of Israel No. ???

דף ט,ב גמרא

(Num. 16) No. ??? one from them ??? (Deut. 4) who a portion Hashem your God "You ??? for all the nations (Deut. 17) ??? God others who No. ??? to him ??? and not ??? to him (Lev. 11) ??? because of ??? of ??? her name that did not have it is said ??? among ??? in that place ??? Rabban Shimon ben Gamliel says Even in the case of sacred books they did not permit that they be written except ??? R' Abahu said that R' Yochanan said The halacha is ??? And R' Yochanan said What is the reason מאי טעמא ??? Scripture states: (Gen. 9) ??? God ??? in that place his words of ??? in that place and so go ahead and say he completes ??? Rabbi Chiyya bar Abba said we were The reason is As it is written ??? God ??? of ??? in that place

דף ט,ב משנה

There is no difference between a priest who has been anointed with oil of anointing and thus became the high priest, versus one who became high priest by donning additional garments except A bull that comes against all the commandments. I.e., the kohen gadol who was inaugurated only by wearing the special garments does not bring the bull of expiation, which a priest who was anointed may bring There is no difference between a priest who is still serving as high priest and a priest whose term as high priest is over except the currently-serving high priest is the only one who may offer the bull of Yom Kippur and the tenth-ephah of flour that the kohen gadol offers as the daily minchah.

דף ט,ב גמרא

this one in the matter of A bull day ??? both this and this they agree Our mishna that is not like Rabbi Meir For if it was ??? is greater than garments sends A bull that comes on all the commandments. These are the words of Rabbi Meir. but the sages say he does not sends What is the reason מאי טעמא of Rabbi Meir as it is taught: (Lev. 4) Messiah yes. for me except who has been anointed with oil of anointing is greater than garments from where do we learn Scripture states: the Messiah in what way ??? that is not like Rabbi Meir I would say at the end of the teaching, There is no difference between a priest who is still serving as high priest and a priest whose term as high priest is over except A bull Yom Kippur. ??? this one for all ??? both this and this they agree ??? According to Rabbi Meir, as it is taught: ??? in it is invalid, ??? another priest to succeed him ??? he returns ??? two all the commandments the priesthood that is large upon it These are the words of Rabbi Meir. Rabbi Yosei says: ??? he returns ??? two he does not ??? No. ??? The greatness and not ??? and R' Yosi said It once happened ??? Joseph son of ??? in it is invalid, ??? The greatness ??? beneath it came It once happened before the sages And they said ??? he returns ??? two he does not ??? No. ??? The greatness and not ??? the high priest It is because of this: ??? a priest ??? It is because of this: elevate ??? and not ??? But the beginning of the teaching, rabbis and at the end of the teaching, ??? Rav Chisdah said yes. But the beginning of the teaching, rabbis and at the end of the teaching, ??? Rav Yosef said: Rabbi She He used the wording to it who follow the reasoning ??? ???

דף ט,ב משנה

There is no difference between a major bamah-altar and a minor bamah-altar except regarding Paschal offerings which may only be brought on a major bamah. This is the general rule: Any thing that was vowed as a neder-offering or brought as a freewill-offering may be offered on a bamah-altar and all that are not under those two categories Not vowed as a neder-offering nor brought as a freewill-offering these may not be offered on a bamah-altar

דף ט,ב גמרא

Paschal offerings And naught else differentiates between these? I would say say anything which is similar to Paschal offerings in that it is an obligation, may only be brought on a major bamah.

Who says this? It is Rabbi Shimon as it is taught in a baraita: Rabbi Shimon says: Even the community does not bring offerings on the major bamah except Paschal offerings and obligations those that are established by time but: obligations those that are not established by time In both places lit. here and here it did not bring

דף ט,ב משנה

There is no difference between Shilo to Jerusalem except that in Shilo they eat simple offerings and second tithe in all places from which one sees Shilo but in Jerusalem offerings are only eaten within the walls and in both places lit. and here, and here, The holiest of holy offerings they are eaten within the curtains Another difference between Shilo and Jerusalem is that the sanctity of Shilo

Copyright © 2012 Andrew Marc Greene. All rights reserved.