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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף לז,א גמרא

??? Rabba said: thus ??? he returns of him. He said to him ??? Even ??? Here in this case, regarding preganant his fellow ??? his fellow ??? What then does it mean when it says who ??? rabbis ??? or did not say to him thus now This is satisfactory there i.e., in another mishna immediately That there are rabbis ??? upon it ??? that they said even though that is not ??? you shall regarding ??? a priest immediately where it is not possible ??? But here, in this case, like who ??? If it was ??? this statement that he said poses a contradiction: Let him bring forth and He does not return ??? and if ??? it was said: ??? in the midst of three ??? They disagreed about this, Rav Acha ??? One says ??? for him and one says ??? is enough for it it was. ??? and he said to them ??? doubt whether son of nine ??? He said to him: Raba for Rav, ??? Let us say, he has walked after most of women and most of women ??? He said to him: ??? He said to him ??? are they, ??? of the world He said to him thus ??? most of women ??? and all ??? -- this refers to Because and not ??? for him ??? If it was all ??? this one ??? certainly son of seven ??? he except I would say most of ??? and that one ??? for him ??? The Rabbis taught ??? to be the high priest and a second person a mamzer ??? Rabbi Eliezer son of Ya'akov says yes. a mamzer ??? What then does it mean when it says he comes to say i.e., what he really means is: Abayye said: thus he comes to say i.e., what he really means is: ??? to be the high priest and a second person doubt whether a mamzer is forbidden ??? R' Eliezer says: he does not doubt whether a mamzer except certainly a mamzer and it is permitted ??? Rava said: thus he comes to say i.e., what he really means is: ??? to be the high priest and a second person a mamzer certainly ??? and it is permitted ??? and Rabbi Eliezer son of Ya'akov says yes. certainly a mamzer ??? except doubt whether a mamzer is forbidden ??? and what they disagree about ??? For it was taught in a baraita Rabbi Eliezer says ??? is permitted. ??? is forbidden and they are ??? and a Cuthean and Rav Yehudah said Rav said The halacha is ??? For ??? in front of Shmuel He said to me: Hallel year" ten ??? if they put it up on the altar ??? ??? and all of them are permitted in going this to that and is what you say? Do you really mean that? The halacha is like Rabbi ??? Abaye derive it ??? for he said: The halacha is ??? to it Rabbi Eliezer son of Ya'akov who follow the reasoning ??? ??? so that thus it will be that is not ??? Watch out for leading vav And the halacha is according to the opinion ??? Raba derive it ??? for he said: The halacha is ??? to it ??? Eliezer son of Ya'akov who follow the reasoning ??? ??? so that thus it will be that is not ???

דף לז,ב גמרא

Watch out for leading vav And the halacha is according to the opinion ??? Abayye said: ??? I thought to say to it ??? doubt to R' Eliezer son of Ya'akov ??? for him as it is taught: R' Eliezer son of Ya'akov says Behold! who has sex with women in great quantity And there is no meaning to the word know on Who is from them came and thus She ??? upon it men in great quantity It is not ??? from them ??? Watch out for leading vav !! and it is found ??? Watch out for leading vav or his daughter ??? ??? the whole world all of it ??? and on this it is said (Lev. 19) ??? the land ??? And Rabba said to you thus he comes to say i.e., what he really means is: -- this refers to Just as She ??? because of this R' Eliezer said son of Ya'akov No. ??? a person a woman in the countryside -- this refers to ??? a woman in the countryside ??? lest ??? this to this and it is found ??? ??? Really? Hey, isn't it the case that Rav For ??? and he said one ??? Rav ??? For ??? and he said one ??? that I rabbis ??? For didn't Raba say ??? it requires ??? seven ??? rabbis ??? are they, ??? them And if you wish, I would say According to the sages, ??? in reality he ??? them As Mar said: he does not ??? who in which there is to him bread ??? to whoever that do not to him bread ??? a Tanna taught: Rabbi Eliezer son of Ya'akov says No. ??? a person his wife ??? It is because of this: as it is said (Prov. 3) to ??? on ??? evil and he sits ??? doubt whether ??? doubt whether he said I son of ??? he ??? he ??? he said ??? ??? to you and not something ??? you shall money or property ??? and money or property ??? they divide doubt whether and the sons of ??? doubt whether he said There was this guy son of ??? he ??? he My son, ??? They said: ??? ??? he for there is to you ??? rabbis in front of Rav ??? to say Our mishna She For it was taught in a baraita he he does not ??? and they ??? that specific and here in this other case, ??? there i.e., in another mishna they said to him Watch out for leading vav !! and he carried it proof ??? Here in this case, He said to them ??? proof ??? He said to them Rav ??? who he is equivalent. there i.e., in another mishna we do not have certainly ??? doubt whether Here in this case, This and this doubt whether except If it was is comparable ??? is comparable ??? and the sons of ??? for in that place they said to him Watch out for leading vav !! and he carried it proof ??? ??? doubt whether and the sons of ??? ??? My son, ??? They said: Watch out for leading vav !! and he carried it proof ??? ??? He said to them doubt whether Just as ??? If it was ??? I declare ye for me ??? and if son of ??? I declare ye for me a fraction ??? R' Abba -- Rav said he stood judgement R' ??? he said he returns judgement Let us say, ??? And the rabbbis what they disagree about For it was taught in a baraita who ??? the sea and it was lost misplaced to him a way ??? he said ??? but the sages say ??? to him a way in a case where there are one hundred a maneh worth one hundred dinars or ??? and we were at of it According to the sages, What he comes to say is acceptable. ??? and Rav Yehudah said Rav said Here in this case, with what are we dealing? For example, ??? four people ??? storms ??? What is the reason מאי טעמא ??? Rabba said: ??? four and four ??? one the whole world does not disagree ??? for him Because specifically, where they disagree is this: it is dealing with a case where there is only one. ??? four ??? reasoned ??? He said to him from all a place ??? he And the rabbbis reason that ??? If it was ??? and if No. ??? and not seeks ??? judgement ??? Let us say, R' Abba -- for he said: ??? and R' ??? for he said: ??? He could say to you R' Abba -- I that they said even ??? Up to this point, he does not come to say i.e., what he really means is not: ??? there i.e., in another mishna except It is because of this: ??? your soul

Copyright © 2012 Andrew Marc Greene. All rights reserved.