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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף ד,א גמרא

As it is written (Deut. 22) No. ??? shall you do to you and Rabbi Eliezer said adjacencies, from the Torah from where do we learn as it is said (Ps. 111) adjacencies, ??? In reality lit: In the world ??? and Rav Sheshet said R' Eliezer said It is because of this: Rabbi Elazar ben Azarya from where do we learn ??? before ??? that do not ??? it as it is said (Deut. 25) No. ??? ox ??? and right next lit: and leaning for him For ??? and Rav Yosef said even for one that is not expound halachic derivations from adjacencies, in reality ??? Torah he expounds. for it is the case that R' Yehudah in reality No. he expounds. ??? Torah he expounds. and in reality From where do we derive this? that is not he expounds. as it is taught: ben Azzai says it is said (Ex. 22) "A sorceress No. let her live" and it is said all who lay with livestock shall certainly die" They are adjacent lit: they lean one topic to him Just as who lay with livestock by stoning, Even "A sorceress by stoning, He said to him R' Yehudah And so because of that they are adjacent lit: leaning one topic to him shall we take out this to be stoned? except ??? are in the general category ??? they were and for what reason they have fulfilled the mitzvah ??? to them and to say to you Just as ??? by stoning, Even "A sorceress by stoning, ??? Torah From where do we derive this? who derives an explanation from For it was taught in a baraita ??? a person ??? his father ??? his father ??? his son ??? his son Rabbi Yehudah ??? his father ??? his father and Rav Gidel said that Rav said What is the reason מאי טעמא of Rabbi Yehudah As it is written (Deut. 23) No. ??? a man ??? his father and not ??? his father ??? who saw his father No. ??? And from where do you derive ??? it is written ??? As it is written (Deut. 22) and gave Watch out for leading vav "and the man ??? silver and right next lit: and leaning for him No. ??? a man etc. And the rabbbis If it was it was. right next lit: and leaning for him ??? now that is not right next lit: and leaning for him ??? No. ??? a man ??? his father ??? is what the scripture says. and to cross over upon it with two ??? Torah What is the reason? who derives an explanation from If you wish, I would say It is because of this: ??? And if you wish, I would say It is because of this: ??? If you wish, I would say It is because of this: ??? thus ??? the Merciful One regarding ??? And if you wish, I would say It is because of this: ??? thus let the Merciful One write in the Torah No. ??? a man ??? his father No. ??? his father why do I have

דף ד,ב גמרא

Learn from this ??? and regarding fringes, also If you wish, I would say It is because of this: ??? And if you wish, I would say It is because of this: ??? If you wish, I would say It is because of this: ??? for if so, ??? the Merciful One regarding The passage about fringes, for what Watch out for leading vav And the halacha is according to the opinion ??? Here in this case, And if you wish, I would say It is because of this: ??? the writing of (Lev. 19) ??? No. he shall ascend upon you No. ??? Why do I need Learn from this ??? Behold! ??? It was necessary to teach both, because otherwise you might err when extending one to the other. For if it was Therefore, to avoid this incorrect deduction, the Merciful One wrote: No. he shall ascend upon you then I might incorrectly say: all a way ??? the Merciful One and even ??? Therefore, to avoid this incorrect deduction, the Merciful One wrote: No. ??? is equivalent ??? that there is in it: benefit and if Therefore, to avoid this incorrect deduction, the Merciful One wrote: No. ??? but: ??? it is not written: the Merciful One No. he shall ascend upon you If so, let the Merciful One write in the Torah No. ??? wool ??? why do I have ??? the writing of ??? No. he shall ascend upon you and It was taught in the academy of Rabbi Yishmael, Because ??? in the Torah ??? garments and creates an exclusion to you the scripture on the first from them wool ??? Even all wool ??? wool ??? the Merciful One Why do I need Learn from this ??? It is necessary to teach this For it might have entered your mind that I would say: ??? She that is not ??? but: ??? all two varieties of ??? the Merciful One Therefore, to avoid this incorrect deduction, the Merciful One wrote: wool ??? If so, ??? he read of him ??? and it was taught of the academy of R' Yishmael The reason is ??? the Merciful One wool ??? this one Is this not thus ??? the Merciful One For it is written (Num. 15) "and they shall make to them fringes, on ??? and It was taught in the academy of Rabbi Yishmael, all garments wool ??? are these and the Merciful One in the Torah says does he act? for him ??? he And from where do you derive ??? he ??? he It is necessary to teach this For it might have entered your mind that I would say: ??? of Raba pointed out a contradiction. it is written "the corner ??? and then it is written wool ??? How so? wool ??? between ??? between that did not have ??? the remainder of sectarians. ??? that did not have ??? yes. ??? Hey, isn't it the case that It was taught in the academy of Rabbi Yishmael, he does not have of Raba It is necessary to teach this For it might have entered your mind that I would say: For ??? of Raba "the corner ??? This is what he means: the Merciful One does he act? for him wool ??? And so ??? wool ??? but: wool ??? it is not written: the Merciful One wool ??? that even wool ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.