It's a start Dafcast Draft
ברכות
שבת
עירובין
פסחים
ראש השנה
יומא
סוכה
ביצה
תענית
מגילה
מועד קטן
חגיגה
יבמות
כתובות
נדרים
נזיר
סוטה
גיטין
קידושין
בבא קמא
בבא מציעא
בבא בתרא
סנהדרין
מכות
שבועות
עבודה זרה
הוריות
זבחים
מנחות
חולין
בכורות
ערכין
תמורה
כריתות
מעילה
תמיד
נידה

PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122
Or set your preferences to change how Hebrew/Aramaic is displayed.

דף נג,א גמרא

there are ??? chalitza ??? And the rabbbis reason that yes. ??? from the beginning Watch out for leading vav !! And even he said to it ??? for me ??? who Watch out for leading vav And ??? not now also from those Rav ??? he said ??? If it was for he said: to it ??? for me ??? does not disagree that is not from those and here in this other case, ??? is invalid what they disagree about one master reasons that chalitza is invalid ??? and one master reasons that chalitza is invalid It is not ??? Rav Ashi said: ??? chalitza is invalid It is not ??? and here in this other case, ??? what they disagree about one master reasons that there are ??? and one master reasons that yes. ??? Ravina he said ??? there are ??? and here in this other case, ??? what they disagree about one master reasons that in the case of ??? and one master reasons that No. in the case of ??? One who acts ??? and gave writ and the master of ??? also yes. after ??? anything Abaye and Raba who both say It was taught by yes. after ??? anything and it was taught ??? is preferable, ??? one ??? One one two ??? that is not ??? as it is taught: ben Azzai says there are ??? after ??? with two ??? One And there is no meaning to the word ??? after ??? How so? ??? Let me say in support of him of R' Gidal: ??? for Shmuel said: ??? No. ??? of Rav Yosef who The tanna teaches: ??? The tanna teaches: ??? writ ??? and writ ??? Let me say in support of him of R' Gidal: ??? son of Rav Huna for he said: Rabbah the son of Rav Huna chalitza is invalid it requires ??? on all ??? What then does it mean when it says require require ??? writ ??? Let me say in support of him of R' Gidal: ??? of Rav Yosef who The tanna teaches: ??? The tanna teaches: ??? or ??? ??? also yes. after ??? anything Abaye and Raba who both say It was taught by yes. after ??? anything and it was taught ??? is preferable, ??? between ??? one to have two ??? This is satisfactory to Rabbi Yochanan for he said: All of it ??? he arises It is necessary to teach this ??? except ??? for he said: All of it ??? he arises It is necessary to teach this ??? He could say to you Reish Lakish: ??? at the end of the teaching, where he teaches the master of One who acts ??? It is necessary to teach this ??? a man except ??? one ??? One a Tanna taught: also two ??? one ??? two ??? one a Tanna taught: also two ??? One

דף נג,ב גמרא

??? One who acts ??? and gave ??? This is satisfactory ??? One who acts ??? It is necessary to teach this For it might have entered your mind that I would say: ??? chalitza because ??? chalitza Come and learn from this. that is not ??? except ??? and gave writ why do I have ??? I would say at the end of the teaching, the master of One who acts ??? the master of and gave writ This is satisfactory the master of and gave writ It is necessary to teach this For it might have entered your mind that I would say: ??? writ ??? because writ ??? Come and learn from this. that is not ??? but: the master of One who acts ??? why do I have except ??? One who acts ??? a Tanna taught: also the master of One who acts ??? who seeks ??? the master of and gave writ a Tanna taught: also ??? and gave ??? at a time i.e., in a case that it ??? Our mishna that is not For This a Tanna taught: as it is taught: Abba ??? son of Yochanan a man Jerusalem says It is because of this: Rabbi Meir One ??? and one chalitza at the beginning there was not, after it, anything in the midst of and in the rear of there was, after it, anything and three It is a disagreement In the matter a Tanna taught: that came first reasoned ??? That there are ??? chalitza ??? No. ??? and R' ??? reasoned ??? also there is not in this case. ??? after ??? It is because of this: ??? after chalitza immediately ??? a law established by the Torah ??? after ??? It is because of this: ??? after ??? immediately ??? a law established by the Torah this one ??? and Abba ??? son of ??? derive it ??? chalitza It is because of this: ???

דף נג,ב משנה

that comes on ??? between in error between with intent between ??? between ??? Even if he ??? but it ??? he ??? but it ??? he ??? but it No. ??? She ??? This is only in the case No. ??? one ??? and one ??? he bought and not "chiluk" between ??? and thus that comes on One from all illicit relations ??? or ??? For example, a widow ??? a divorcee or a chalutzah ??? to Israel A daughter of Israel Watch out for leading vav !! or by a mamzer with a Netin??? ??? and not "chiluk" between ???

דף נג,ב גמרא

What then does it mean when it says Even if No. ??? he comes to say i.e., what he really means is: No. ??? he ??? but it ??? So, too, he ??? but it ??? except Even if he ??? but it ??? No. ??? for the sake of lit. in the name of a commandment even thus he bought It was taught by R' Chiyya Even if both ??? both ??? both forced against our will ??? How so? Shall I say ??? some texts read: worshippers of stars some texts read: gentiles came upon it For didn't Raba say yes. compulsion ??? on account of that do not ??? except with understanding except ??? For didn't Rav Yehudah say

Copyright © 2012 Andrew Marc Greene. All rights reserved.