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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף פד,א גמרא

??? and he goes out the wall ??? No. ??? and not ??? and Shmuel said No. ??? and not ??? substitute offerings? ??? R' Eliezer says: we are guilty on its account stoning ??? It was taught: Thus said Rabbi ??? to learn Torah next to R' Elazar son of ??? his fellow by the ??? of the house of ??? and not ??? to learn except a thing one ??? Rabbi Eliezer says: ??? we are guilty on its account stoning ???

דף פד,א משנה

there are are permitted ??? and are forbidden ??? are permitted ??? and are forbidden ??? are permitted ??? and are forbidden ??? and these are permitted ??? and are forbidden ??? a priest ??? the widow and he has ??? is valid and he has ??? is valid Israel ??? A daughter of Israel and he has ??? a mamzer a mamzer ??? and he has ??? Israel are permitted ??? and are forbidden ??? and these are permitted ??? and are forbidden ??? the widow and he has ??? a priest ??? is valid ??? and he has ??? Israel ??? and he has ??? a mamzer a mamzer ??? A daughter of Israel and he has ??? Israel are permitted ??? and are forbidden ??? and these are forbidden ??? the high priest ??? the widow and he has ??? the high priest or a priest ??? is valid ??? and he has ??? is valid Israel ??? and he has ??? Israel a mamzer ??? A daughter of Israel and he has ??? a mamzer are forbidden ??? but the remainder of all the women are permitted ??? and not ??? forbidden ??? and it is permitted. ??? and not ??? forbidden ??? and it is permitted. ??? to this and to this forbidden to this and to this It does not have No. her ketuba and not fruits and not food and not ??? is valid ??? that specific to discharge the mitzvah a widow ??? a divorcee or a chalutzah ??? to Israel A daughter of Israel with a Netin??? or by a mamzer there is regarding them her ketuba

דף פד,א גמרא

What is the purpose of teaching: exalted. Let the Tanna teach: ??? And if you would say The reason is ??? that he has i.e., that he is expected One who acts and not shall you do but: ??? will come One who acts ??? No. shall you do Hey, isn't it the case that All of it ??? One who acts and not shall you do he and not will come One who acts ??? No. shall you do It is because of this: ??? at the end of the teaching, ??? the widow ??? exalted. ??? but: ??? for him a Tanna taught: also But the beginning of the teaching, exalted. ??? It is because of this: at the end of the teaching, Let the Tanna teach: It is because of this: ??? the widow and he has ??? a priest ??? except It is because of this: the daughter of ??? is valid The reason is ??? but: ??? for him It is because of this: Watch out for leading vav And this is what the tanna means to teach: exalted. and why does he the Tanna seize on the particular case of where he teaches a widow Let the Tanna teach: a virgin

דף פד,ב גמרא

And if you say his reasoning is This a Tanna taught: nisuin the sanctification of the marriage that are the first ??? Behold! ??? is valid and we do not say nisuin the sanctification of the marriage that are the first ??? this one certainly It is because of this: at the end of the teaching, It is because of this: ??? at the end of the teaching, ??? the widow and he has ??? or a priest ??? a widow but: a virgin ??? for him It is because of this: Watch out for leading vav And this is what the tanna means to teach: a widow He disagreed with this Rav ??? if ??? about this teaching when Rav Dimi came R' Yochanan said: ??? two ??? the first he built two you shall So let him teach also ??? two ??? two ??? One the first and one ??? they were to him children" ??? If it was ??? For ??? are permitted ??? and are forbidden ??? and if ??? are permitted ??? and are forbidden ??? are permitted ??? are forbidden ??? a Tanna taught: ??? What then does it mean when it says ??? That this ??? If it was It is because of this: ??? Is this not ??? for it is the case that a Tanna taught: for him ??? because ??? who No. The tanna teaches: and then, separately, i.e., in addition to Moses pitching the tent, we had It was taught by Hey, isn't it the case that The tanna teaches: a priest ??? a widow ??? is valid This certain individual ??? for him ??? Watch out for leading vav And it is like Rav Yehudah Rav said for he said: Rav Yehudah Rav said No. ??? Hey, isn't it the case that The tanna teaches: ??? is valid and a Jew lit, Israel ??? A daughter of Israel and he has ??? a mamzer Here, too, he did not turn ??? She ??? Is this not that do not the value of in all and Come and hear from this. Is this not ??? in all this one The tanna teaches: Israel ??? and he has ??? Israel ??? and he has ??? except Is this not Learn from this a Tanna taught: ??? Back to the main body of the text: Rav Yehudah said Rav said No. ??? Let me say in support of him of R' Gidal: ??? is valid Is this not ??? And what does it mean when it says is valid is valid into the priesthood No. ??? And what does it mean when it says is valid is valid ??? If so, he has ??? is valid also is valid ??? from this general principle it would follow ??? is invalid, ??? except Is this not a priest ??? a priest She ??? something ??? this one like the rule that it has Hey, isn't it the case that like the rule that it has He challenged this "He" meaning... ??? son of ??? No. they took No. they took This teaches ??? by way of lit., through the hands of Watch out for leading vav "and the man Rabba said: all in a case ??? She ??? and all in a case ??? No. ??? She No. ??? Hey, isn't it the case that from here ??? Yehudah Rav said ??? for he said: Rav Yehudah Rav said and thus was taught of the academy of Rabbi Yishmael (Num. 5) a man or a woman For ??? from all sin-offerings a person ??? the scripture a woman ??? for all ??? If it was ??? then I might incorrectly say: Is this not ??? in all but: Is this not that is not the value of in all No.

Copyright © 2012 Andrew Marc Greene. All rights reserved.