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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף ה,א גמרא

but: he said I vow to forbid myself ??? are forbidden This is like for he said: R' Yosi the son of Rabbi Chanina I vow to forbid myself ??? are forbidden We have learnt in a Mishna: ??? upon you ban" the one who has vowed to abstain from is forbidden but: ??? No. For example, ??? and by the not by the ban" ??? is forbidden but: one who has vowed to abstain from No. For example, ??? and I ??? No. but: ??? What then does it mean when it says ??? are forbidden this one When the baraita teaches at the end of the teaching, ??? upon you and by the ??? are forbidden justice. he ??? are forbidden this one ??? he is forbidden and his fellow is permitted. except thus was it said; of R' Yosi the son of Rabbi Chanina one who has vowed to abstain from I to you both are forbidden I vow to forbid myself ??? he is forbidden and his fellow is permitted. Hey, isn't it the case that Our mishna where he teaches ??? in all of them until ??? that I taste to you that I he eats to you he ??? and his fellow is permitted. but: ??? both are forbidden except from the beginning of Shmuel thus it was said: The reason is for he said: that I he eats to you that I taste to you he ??? he is forbidden except in cases regarding eating this one I vow to forbid myself from you is forbidden even to benefit from it If so, Let us say, Shmuel thus and if did not say except that I he eats to you that I taste to you yes. is forbidden except in cases regarding eating except thus it was said: The reason is for he said: that I he eats to you that I taste to you he ??? but: he said I vow to forbid myself ??? No. ??? for he said: is forbidden What is the reason? one who has vowed to abstain from I from you No. ??? I am separating myself from you that is not ??? Your nation ??? and the giving of ??? I am distancing myself from you that is not ??? cubits ???

דף ה,ב גמרא

Let us say, his reasoning is Shmuel ??? that do not ??? No. ??? yes. Shmuel ??? to it ??? like R' Yehudah for he said: ??? that do not ??? No. ??? For it was taught in a baraita ??? of writ Behold! it is permitted. by any person. Rabbi Yehudah says judgement ??? why is it that ??? Shmuel ??? like Rabbi Yehudah ??? even though ??? Rabba said: ??? why is it that ??? that I he eats to you that I taste to you Let the Tanna teach: that I he eats that I taste Learn from this in the case of ??? it was said: ??? that do not ??? Abaye said ??? And Rabba said No. ??? Rabba said: Rabbi This ??? for me Scripture states: (Num. 6) a Nazir ??? There is an analogy between ??? euphemisms for nazarite vows ??? Just as euphemisms for nazarite vows ??? Even ??? euphemisms for nazarite vows ??? Let us say, ??? with R' Yehudah And the rabbbis what they disagree about For it was taught in a baraita ??? of writ Behold! it is permitted. by any person. R' Yehuda says: judgement ??? and writ are exempt ??? Abaye for he said: ??? and Raba for he said: like Rabbi Yehudah He could say to you Abaye I that they said Even if according to R' Yehudah Up to this point, he does not come to say i.e., what he really means is not: Rabbi Yehudah in the case of ??? except regarding writ ??? there is not in this case. but: in reality who ??? for him And Rabba said I that they said Even if According to the sages, ??? No. ??? rabbis that is not in the case of ??? except regarding writ

Copyright © 2012 Andrew Marc Greene. All rights reserved.