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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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Or set your preferences to change how Hebrew/Aramaic is displayed.

דף ג,א גמרא

yes. that even to Rabbi ??? for he said: a Nazir a sinner What case is he dealing with? regarding a Nazir tamei ??? who seeks ??? the Merciful One (Num. 6) the days that are the first ??? For tamei ??? there i.e., in another mishna he Perhaps will come ??? on ??? but: a Nazir tahor Is this not a sinner a seminal emission ??? also ??? did not say Shmuel said For example, that he was a Nazir transgresses ??? From where can you derive ??? for him this particular ??? of the academy of Rabbi to this some a person until when you ??? I would say Torah As it is written (Prov. 4) ??? Shmuel said Here in this case, also, ??? From where can you derive ??? he ??? R' Yehuda says: so that ??? And Rav says the daughter of ??? I would say ??? as it is written (Gen. 47) ??? Joseph his father and ??? Shmuel said Here in this case, also, ??? Behold! by the ??? Behold! this ??? From where can you derive ??? it is written: (Song of Songs 4) ??? pomegranates I would say something ??? as it is written (Job 5) ??? water on ??? a Tanna taught: ??? he learns it It is written here (Num. 6) ??? it shall be greatness ??? And it is written there regarding a priest ??? (Ezek. 44) ??? No. ??? And if you wish, I would say This ??? water also ??? he ??? Rav ??? for him ??? Behold! by the ??? Rabbi Meir says: ??? What is the reason? of Rabbi ??? Raysh Lakish said ??? upon it As it is written (Dan. 4) until ??? Rabbah ??? Rabbi Meir reasoned ??? for him

דף ג,ב גמרא

And the rabbbis reason that No. ??? for him R' Yochanan said: ??? No. ??? except we were The reason is of Rabbi Meir ??? lest ??? a Nazir tamei ??? upon it ??? there is a fear of them. he comes to say i.e., what he really means is: Perhaps ??? upon it If so, Behold! by the ??? he had asked for him and Perhaps Behold! by the ??? one suffering from tzara'at he comes to say i.e., what he really means is: For example, that he was a Nazir transgresses before him and Perhaps a Nazir tamei ??? from ??? he comes to say i.e., what he really means is: For example, that he was a Nazir tahor transgresses before him What then does it mean when it says ??? There is this difference between them: For example, he said: ??? by the to R' Yochanan even though for he said thus: If it was a Nazir transgresses before him yes. If it was No. No. ??? even though ??? a Nazir transgresses before him who that it is possible ??? No. ??? for him For it was taught: One who says ??? Behold! This is ??? What is the reason מאי טעמא Is this not It is because of this: as it is written (Dan. 12) ??? to the heavens shall vow ??? the world. They said: No. It is because of this: ??? as it is taught: ??? that it ??? as it is said (Is. 62) "Hashem has sworn "By His right hand" ??? that it ??? as it is said (Is. 62) "And the arm of His strength"

דף ג,ב משנה

??? a Nazir from Grape pits and from ??? and from ??? and from ??? Behold! this a Nazir and all ??? euphemisms for nazarite vows upon it

דף ג,ב גמרא

??? that is not like R' Shimon as it is taught: Rabbi Shimon says: he is not liable until ??? And the rabbbis say even No. ??? except it is dealing with a case where there is only one. ??? you shall a Nazir What is the reason מאי טעמא ??? Scripture states: (Num. 6) from all who may he do it? ??? the wine ??? and until ??? And the rabbbis What is the reason מאי טעמא Scripture states: (Num. 6) than wine and the reward for ??? and R' Shimon also it is written than wine and the reward for ??? This certain individual should bring himself ??? wine a commandment ??? freedom Who is it ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.