It's a start Dafcast Draft
ברכות
שבת
עירובין
פסחים
ראש השנה
יומא
סוכה
ביצה
תענית
מגילה
מועד קטן
חגיגה
יבמות
כתובות
נדרים
נזיר
סוטה
גיטין
קידושין
בבא קמא
בבא מציעא
בבא בתרא
סנהדרין
מכות
שבועות
עבודה זרה
הוריות
זבחים
מנחות
חולין
בכורות
ערכין
תמורה
כריתות
מעילה
תמיד
נידה

PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66
Or set your preferences to change how Hebrew/Aramaic is displayed.

דף לח,א גמרא

the one who does not have ??? from all who may he do it? What then does it mean when it says he expounds. of him. He could say to you This certain individual should bring himself In reality lit: In the world he does not a Nazir until ??? R' Abahu said R' Elazar said all ??? yes. permission ??? except ??? for behold! he said Torah ??? What is the difference between R' Yochanan for R' Eliezer There is this difference between them: of R' Yochanan ??? Even if they eat ??? yes. something other than this ??? R' Elazar said ten ??? there are. and and took Rav Kahana in his hands ??? a Nazir makes Passover ??? in the Holy Temple and they died? a Nazir ??? wine ??? makes Passover for he said: Rav Yehudah Shmuel said four ??? It is necessary for him that it should be of them so that ??? wine to ??? in the Holy Temple ??? wine and he has entered ??? he is liable death and they died? as it is taught: from where do we learn ??? blood ??? the dead that it imparts tumah ??? as it is said (Lev. 21) and on all souls did he die No. ??? a Nazir and one suffering from tzara'at ??? on Shabbat ??? oil ??? a Nazir ??? oil ??? one suffering from tzara'at ??? water to a metzorah ??? For it was taught in a baraita but the remainder of all ??? invalidate it ??? on Shabbat For it was taught in a baraita but the remainder of all ??? but the remainder of all ??? And, too, there is not in this case. ??? we wash the hands to one and even that two ??? No. ??? And this is present here. he was sends ??? of pottery he gives to its midst ??? water from ??? and R' Yehuda says: ??? No. ??? how much water he gives to its midst Any thing that was R' ??? says ??? No. ??? son of ??? rabbis

דף לח,ב גמרא

and he is not liable except until ??? from ??? an olive's volume ??? a Tanna taught: that came first No. ??? for all ??? a Nazir ??? and Rabbi Akiva immediately As it is written (Num. 6) and grapes ??? does not eat Just as food an olive's volume Even all ??? on the wine alone by itself ??? The rabbis taught: and grapes ??? does not eat ??? on this alone by itself and on this alone by itself from here you ??? for all ??? Just as here, that he was ??? one there are. two desolations he is liable on this alone by itself and on this alone by itself Even Any thing that was ??? one there are. two desolations he is liable on this alone by itself and on this alone by itself ??? wine; ??? Abayye said: he ate ??? two he ate ??? two he ate ??? three Rava said: he does not ??? except One that is not ??? He challenged this "He" meaning... Rav ??? Rabbi Eliezer says a Nazir that he was drink wine all the day he is not liable except One They said to him: to ??? to ??? This is only in the case drink he is liable on all One ??? he ate grapes ??? of grapes ??? If so, ??? One on (Num. 6) from all who may he do it? a Tanna taught: ??? What then does it mean when it says ??? That this ??? (Num. 30) No. ??? His word If it was It is because of this: This Is this not ??? he And this is what the tanna means to teach: something that is not ??? No. ??? His word ??? He said to him Ravina ??? to Rav Ashi Hey, isn't it the case that ??? except Rav Pappa said: was not taught? something ??? Hey, isn't it the case that

Copyright © 2012 Andrew Marc Greene. All rights reserved.