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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף ד,א גמרא

Behold! ??? upon it ??? except This is like for he said: Raba ??? and he returned and he said ??? a Nazir We come to compare euphemisms for nazarite vows ??? on ??? And the rabbbis also this one should bring himself ??? wine a commandment ??? is a voluntary act If so, Let Scripture say than wine What then does it mean when it says and the reward for ??? both and Rabbi Shimon we were The reason is ??? the reward for ??? the reward for the reward for ??? As it is written (Lev. 10) wine and the reward for to ??? you and your sons ??? Just as regarding a Nazir wine he ??? but: the remainder of ??? No. Even regarding make kiddush. also wine he ??? but: the remainder of ??? No. and To exclude ??? Yehudah as it is taught: R' Yehuda says: he ate of figs ??? honey and milk and he has entered ??? he is liable If you wish, I would say Rabbi Shimon he does not have prohibits ??? on prohibits as it is taught: Rabbi Shimon says: One who eats roadkill by day ??? is exempt and According to the sages, also it is written (Num. 6) from all who may he do it? ??? the wine They would say to you rabbis there i.e., in another mishna ??? on ??? a Nazir ??? this with that and Rabbi Shimon he does not have ??? as it is taught: Rabbi Shimon says: all ??? Watch out for leading vav And they did not say an olive's volume except in the matter of offering

דף ד,א משנה

??? the one who uprooted ??? Watch out for leading vav that the Philistines ??? Behold! this a Nazir Samson

דף ד,א גמרא

why do I have ??? all ??? It was necessary to teach both, because otherwise you might err when extending one to the other. For if it was he said ??? then I might incorrectly say: Samson other than this Come and learn from this. ??? and if a Tanna taught: ??? then I might incorrectly say: that it is possible ??? thus Come and learn from this. ??? Watch out for leading vav that the Philistines ???

דף ד,א משנה

Just as between a Nazir the world ??? Samson a Nazir the world ??? and sends three ??? and if ??? sends sacrifice ??? a Nazir Samson ??? he does not ??? and if ??? he does not sends sacrifice ???

דף ד,א גמרא

a Nazir the world one ??? And this is what the tanna means to teach: One who says ??? a Nazir the world Behold! this a Nazir Just as between a Nazir the world ??? Samson a Nazir the world ??? and sends three ??? and if ??? sends sacrifice ??? a Nazir Samson ??? he does not ???

דף ד,ב גמרא

and does not sends sacrifice ??? sacrifice he that is not ??? but: euphemisms for nazarite vows ??? upon it with whom does it agree? ??? No. Rabbi Yehudah and not Rabbi Shimon as it is taught: R' Yehuda says: a Nazir Samson is permitted. ??? which provides ??? that became tamei, Rabbi Shimon says: One who says a Nazir Samson did not say anything that did not have ??? that she went out euphemisms for nazarite vows ??? with whom does it agree? If it was R' Yehudah Watch out for leading vav !! For didn't even say ??? and But in our mishna, it is taught: if ??? If it was R' Shimon Watch out for leading vav !! For didn't No. say ??? upon it euphemisms for nazarite vows A general principle: In reality lit: In the world it is R' Yehudah ??? where he teaches regarding a Nazir the world if ??? a Tanna taught: also regarding a Nazir Samson if ??? Let us say, ??? what they disagree about For it was taught in a baraita Behold! by the ??? Rabbi Ya'akov ??? and R' Yosi permits Is this not R' Yehudah derive it ??? Ya'akov for he said: No. in the case of a thing ??? and R' Shimon derive it like R' Yosi for he said: in the case of a thing ??? No. everyone agrees lit: according to the whole world in the case of a thing ??? that I regarding first-born As it is written of him. (Num. 30) to Hashem ??? the first-born and R' Yosi He could say to you This certain individual to Hashem should bring himself ??? A sin-offering and a guilt-offering for just as you see ??? A sin-offering and a guilt-offering and to discharge the mitzvah the first-born ??? I A sin-offering and a guilt-offering which provides ??? and sends forth I the first-born that do not ??? and R' Ya'akov He could say to you first-born also ??? he as it is taught: of the house of our rabbi, And they said from where do we learn ??? to him first-born in the midst of ??? upon it ??? as it is said (Deut. 15) ??? and R' Yosi He could say to you ??? of a commandment ??? If it was No. ??? for him who No. ??? regarding a Nazir also it is written (Num. 6) to Hashem This certain individual should bring himself to account for that which was taught he said Shimon ??? No. ??? a guilt-offering a Nazir tamei except ??? one to me came from ??? proper ??? and it is good ??? to him ??? I said to him: My son, Just as you see ??? the gate ??? this He said to me: ??? I was ??? water from ??? mine ??? by the ??? "from everlasting I said to him: ??? On account of what you ??? in the world" that is not ??? to be ??? on his head I said to him: ??? I shall increase ??? upon you the scripture says (Num. 6) a man For ??? a Nazir ??? to Hashem and Samson Is this not a Nazir it was. For it is written (Judges 13) For a Nazir God it shall be ??? from ??? there i.e., in another mishna ??? he for he says From where do we derive this? ??? Shall I say From the fact that it is written (Judges 15) ??? a man perhaps, ??? in them? and not ??? in them? except from here (Judges 14) ??? from them thirty a man ??? ??? perhaps, ??? and then, separately, i.e., in addition to Moses pitching the tent, we had ??? it is written and perhaps, ??? except a tradition has been handed down and a Nazir the world in a case it is written as it is taught: Rabbi says Avshalom a Nazir the world he was as it is said (II Sam 15) And it was ??? forty year" and he said Avshalom to the king ??? please, ??? ??? who ??? to Hashem ??? one that two ten new as it is said (II Sam 14) And it was ??? days ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.