It's a start Dafcast Draft
ברכות
שבת
עירובין
פסחים
ראש השנה
יומא
סוכה
ביצה
תענית
מגילה
מועד קטן
חגיגה
יבמות
כתובות
נדרים
נזיר
סוטה
גיטין
קידושין
בבא קמא
בבא מציעא
בבא בתרא
סנהדרין
מכות
שבועות
עבודה זרה
הוריות
זבחים
מנחות
חולין
בכורות
ערכין
תמורה
כריתות
מעילה
תמיד
נידה

PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66
Or set your preferences to change how Hebrew/Aramaic is displayed.

דף מו,א משנה

Rabbi Shimon says: immediately ??? upon it one from ??? to drink ???

דף מו,א גמרא

The Rabbis taught (Num. 6) and after ??? wine after ??? all of them these are the words of Rabbi Eliezer But the sages say: after It once happened ??? What is the reasoning is a law established by the Rabbis It is written here and after ??? wine And it is written there (Num. 6) after ??? ??? Just as there i.e., in another mishna after It once happened ??? Even here, after It once happened ??? I would say until That there are ??? If so, ??? For what reason ??? Rav said ??? is essential who follow the reasoning ??? ??? Shall I say who follow the reasoning ??? is a law established by the Rabbis shaving They said: rabbis is not essential ??? except who follow the reasoning ??? of Rabbi Eliezer This is obvious! Watch out for leading vav !! For didn't ??? say after ??? all of them What would you have said? immediately ??? atonement the remnants i.e., leftovers of a commandment She Here in this case, also, No. ??? Come and learn from this.

דף מו,ב גמרא

and who ??? For it was taught: (Num. 6) this ??? between in which there is to him ??? between that do not to him ??? So rather, how do you explain that which was taught: this ??? between in which there is to him the gate between that do not to him the gate Here, too, that is not ??? For it was taught: a Nazir ??? The academy of Shammai say it is not necessary for him ??? on his head And the academy of Hillel say It is necessary for him ??? on his head and Ravina said What then does it mean when it says it is not necessary for him to the academy of Shammai it is not necessary for him he (the possibility of repair if done improperly) does not have this one ??? he has the possibility of repair if done improperly And this is like the position of Rabbi ??? for he said: R' ??? the academy of Shammai and Rabbi Eliezer And they said a thing one What then does it mean when it says R' Eliezer as it is taught: he (of them) does not have a hand and a foot he (??? ) does not have these are the words of Rabbi Eliezer Rabbi Shimon says: he places on ??? and went out but the sages say Watch out for leading vav !! and he shall place on of ??? and went out ??? other than this Watch out for leading vav !! And there are those who say it was Rav said ??? is essential who follow the reasoning ??? ??? Shall I say who follow the reasoning ??? of Rabbi Eliezer This is obvious! Watch out for leading vav !! For didn't Rabbi Eliezer say after ??? all of them except who follow the reasoning ??? is a law established by the Rabbis now there are to say shaving They said: rabbis is not essential ??? and who is not essential For it was taught: this ??? between in which there is to him ??? or whether that do not to him ??? So rather, how do you explain that which was taught: this ??? between in which there is to him the gate or whether that do not to him the gate Here, too, ??? For it was taught: a Nazir ??? The academy of Shammai say it is not necessary for him ??? on his head And the academy of Hillel say It is necessary for him he said Rabbi Avina What then does it mean when it says It is necessary for him to the academy of Hillel It is necessary for him And he does not have the possibility of repair if done improperly to the academy of Shammai he has the possibility of repair if done improperly and disagrees of Rabbi ???

דף מו,ב משנה

??? on ??? and it is found is invalid, ??? is invalid ??? No. if they put it up on the altar to him ??? on ??? that did not have ??? and after this ??? is invalid ??? No. if they put it up on the altar to him ??? on The elevation-offering or on ??? that did not have ??? and after this ??? is invalid ??? No. if they put it up on the altar to him Rabbi Shimon says: that specific ??? No. He ascended to him but: the remainder of offerings? if they put it up on the altar and if ??? on ??? and it is found one from them is valid ??? is valid ??? the remainder of offerings?

דף מו,ב גמרא

Rav Adda bar Ahava said This one says his reasoning is Rabbi Shimon a Nazir ??? on ??? he has fulfilled his obligation What then does it mean when it says ??? For scripture said: (Num. 6) and gave on the fire who under zevach-offering ??? and it is not written: on ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.