It's a start Dafcast Draft
ראש השנה
מועד קטן
בבא קמא
בבא מציעא
בבא בתרא
עבודה זרה


Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits


This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.


This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."


I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף ז,א גמרא

and so go ahead and say year" who ??? Hey, isn't it the case that rabbis ??? They said: from where do we learn that do not ??? days that two as it is said (Ex. 12) ??? the year months "If one was thinking about eating them improperly, it voids the offering." that two and not days that two

דף ז,א משנה

he said ??? a Nazir One that is large ??? a Nazir One a small one even from here and until the end of the world. a Nazir thirty day

דף ז,א גמרא

why is it that Hey, isn't it the case that from here and until the end of the world. he comes to say i.e., what he really means is: thus he comes to say i.e., what he really means is: ??? for me ??? the validity ??? and until the end of the world. We have learnt in a Mishna: ??? a Nazir from here until a place so-and-so ??? how much days from here and until a place so-and-so less than ??? day a Nazir thirty day And if not, a Nazir ??? the days and so go ahead and say Here in this case, also, ??? for me this one the validity ??? and until a place so-and-so Rabba said: the one who forcibly took possession on the way ??? all a parsa and a parsa Rav Pappa said: ??? that is not with whom does it agree? parasangs ??? all ??? who No. We have learnt in a Mishna: ??? a Nazir ??? the land ??? and like the sand the sea Behold! this a Nazir the world ??? once each thirty days all the validity that there is in it: ??? No. The tanna teaches: For it was taught: ??? a Nazir all my days: life ??? a Nazir the world Behold! this a Nazir the world even hundred year" even ??? two yes. this a Nazir the world except a Nazir In reality lit: In the world Rava said: that I ??? Because ??? -- this refers to ??? regarding ??? also this one it is written (Gen. 1) "And there was evening, and there was morning, one day." there i.e., in another mishna Is this not ??? he What then does it mean when it says he comes to say i.e., what he really means is: the daytime the night? one day he And really No. ??? Rava said: What is your purpose regarding ??? all this It is different there in that case for it is the case that The tanna teaches: ??? a Nazir One

דף ז,א משנה

??? a Nazir and one day ??? a Nazir and one hour ??? a Nazir One ??? behold! This is הרי זה a Nazir two

דף ז,א גמרא

why do I have ??? all Behold! It was necessary to teach both, because otherwise you might err when extending one to the other. For if it was a Tanna taught: ??? a Nazir and one day Here in this case, he ??? yes. euphemisms for nazarite vows ??? but: ??? a Nazir and one hour ??? and one day Come and learn from this.

דף ז,ב גמרא

and if a Tanna taught: one hour It is because of this: that is not Watch out for leading vav !! and it came down ??? but: One ??? who went down to lead services ??? I would say No. ??? both Come and hear from this. all of them a Nazir two

דף ז,ב משנה

??? a Nazir thirty day and one hour a Nazir thirty and one day that do not euphemisms for nazarite vows ???

דף ז,ב גמרא

Rav said They did not teach such a ruling except for he said: thirty and one day but: he said thirty ??? and one day a Nazir two Rav derive it like Rabbi ??? who derives an explanation from ??? For it was taught in a baraita not the pit and not ??? despite the fact ??? to him ??? and it is necessary ??? to him a way these are the words of Rabbi Akiva but the sages say it is not necessary ??? to him a way give thanks Rabbi Akiva at a time i.e., in a case who said to him except ??? that does not require ??? to him a way

Copyright © 2012 Andrew Marc Greene. All rights reserved.