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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף ל,א גמרא

For ??? a court בית דין ??? in his face, or that did not have in his face, he returns ??? between in his face, between that did not have in his face, ??? between in his face, between that did not have ??? This certain individual for he said: If it was No. ??? until ??? he came ??? He said to them they saw ??? they saw ??? Shmuel said No. ??? This certain individual for he said: them If it was No. ??? to it until ??? He went ??? and not ??? Rav Yosef said who he will give to it ??? and not ??? that it is possible that they said Rav Yosef said something ??? he is required ??? to it this one ??? and not ??? this one like who for he said: there are compulsion ??? this one like who for he said: yes. compulsion ???

דף ל,א משנה

??? coins ??? and ??? and the poor to be ??? about them ??? about them of a presumption that that are ??? and does not ??? lest did he die ??? or ??? or ??? the poor Watch out for leading vav !! and they died? It is necessary for him to be picked up is a voluntary act from ??? if ??? before a court בית דין it is not necessary for him to be picked up is a voluntary act from ???

דף ל,א גמרא

Even though it will be that is not they came ??? Rav said ??? the priesthood ??? And Shmuel said ??? to them by way of lit., through the hands of others ??? he said So, with whom does it agree? it was R' Yosi for he said: they make that is not he merits ??? all of them ??? they do not say ??? No. The tanna teaches: ??? No. ??? No. The tanna teaches: ??? also they do not say ??? No. ??? The Rabbis taught ??? coins ??? and ??? and the poor to be ??? about them ??? about them of a presumption that that are ??? and he interrupts with them ??? And there is no meaning to the word in it It is because of this: usurious interest And there is no meaning to the word ??? and if came ??? he does not return ??? yes. ??? upon them on account of that do not they separate on ??? Mar said: he interrupts with them ??? This is obvious! It is to learn from this even though that did not have ??? where he interrupted he is equivalent. And there is no meaning to the word in it It is because of this: usurious interest What is the reason? immediately and so when he does not have No. he will give for him For it has also yes. in it It is because of this: usurious interest And there is no meaning to the word ??? that is not ??? of him. (Deut. 15) No. ??? and if came ??? he does not return Rav Pappa said: They did not teach such a ruling except the master of the house ??? but: a priest ??? the house if came ??? he returns For it was taught in a baraita he gave to him coins and not ??? from him fruits It is possible ??? yes. ??? about them on account of that do not they separate on ??? This is obvious! it is not necessary to teach this ??? What would you have said? ??? the validity She ??? It was taught: R' Eliezer son of Ya'akov says ??? coins ??? and ??? and they died? ??? about them of a presumption that that specific ??? and the poor in the house of judgement did he die ??? upon it of a presumption that ??? Israel R' my brother says of a presumption that ??? the world What then does it mean when it says ???

דף ל,ב גמרא

There is this difference between them: ??? the poor yes. ??? upon it took possession ??? a bamah an elevated place for offerings. ??? And the rabbbis what is the difference here, ??? and what is the difference here, ??? that is not ??? death found. ??? No. found. Rav Pappa said: we were that they said ??? who ??? No. ??? did he die It is necessary for him to be picked up is a voluntary act ??? It was taught: Rabbi says ??? and who that it is possible ??? that is not ??? except R' Yochanan said: ??? and not ??? R' Yonatan said ??? fill ??? fill ??? fill ??? fill ??? And R' Yochanan said: even ??? fill ??? fill ??? The Rabbis taught Israel who said ??? tithe there are to you ??? They do not concern ??? tithe ??? tithe there are to you ??? tithe ??? What then does it mean when it says he comes to say i.e., what he really means is: Abayye said: This is what he means: Israel who said ??? tithe there are to you ??? They do not concern lest he made for him terumah of tithe on a place after ??? tithe there are to you ??? lest he made for him terumah of tithe on a place after because ??? is what we're dealing with (lit. what we're immersed in) ??? he is equivalent. ??? for him terumah of tithe except Rav said ??? the son of of Rav This thus he comes to say i.e., what he really means is: Israel who said ??? Levi tithe ??? They do not concern lest he made for him his father terumah of tithe on a place after ??? tithe ??? lest he made for him his father terumah of tithe on a place after And so ??? a fellowship ??? that did not have from ??? except Rav Ashi said This is what he means: son of Israel who said ??? thus said for me Abba tithe to you ??? or tithe ??? tithe ??? immediately that is not ??? It was not ??? for him the master of the house ??? tithe to you ??? or ??? tithe ??? They do not concern ??? tithe ??? immediately ??? the master of the house And so he has is a voluntary act ??? terumah of tithe yes. Abba ??? son of a camel She as it is taught: Abba ??? son of a camel says (in Numbers 18) ??? to you ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.