It's a start Dafcast Draft
ברכות
שבת
עירובין
פסחים
ראש השנה
יומא
סוכה
ביצה
תענית
מגילה
מועד קטן
חגיגה
יבמות
כתובות
נדרים
נזיר
סוטה
גיטין
קידושין
בבא קמא
בבא מציעא
בבא בתרא
סנהדרין
מכות
שבועות
עבודה זרה
הוריות
זבחים
מנחות
חולין
בכורות
ערכין
תמורה
כריתות
מעילה
תמיד
נידה

PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90
Or set your preferences to change how Hebrew/Aramaic is displayed.

דף לד,א גמרא

??? a court ??? to them ??? to them a portion proper ??? it is possible for them ??? Rav ??? that are his he said ??? yes. it is possible for them ??? thus Just as The strength a court proper there i.e., in another mishna ??? Here in this case, ??? son of ??? to it ??? He went ??? he said to it this one ??? he said for him ??? now from this and come tomorrow He went ??? And he said to him: he opens and he said Blessed be the good and the good-doer Abaye said Blessed be the good and the good-doer and not wasted ??? Rava said: Blessed be the good and the good-doer and nullify ??? about what do they disagree? ??? what they disagree about ??? reasoned ??? Is this not a saying She and Raba reasoned ??? the validity She Rabba said: ??? I thought to say to it of Rav ??? to this some a person the master of ??? and he said to them ??? Thus said Let them go Rav Sheishet to nullify ??? Rav Sheishet ??? other than this and Abaye because Rav Sheishet nullify ??? it was. ??? nullification and that one for he says them thus It is because of this: ??? And Abaye said ??? I thought to say to it of Rav Yehudah ??? For R' ??? a Tanna taught: ??? he returns a Tanna taught: ??? on ??? and he said to them ??? a seminal emission ??? for him and if You might have thought ??? the validity She this one they saw for him that he came ??? after them and Raba This that he came ??? after them for he said: them ??? declare ye to it ??? For in a case ??? a person And Abaye said ??? I thought to say to it ??? for he said: them If it was No. ??? until ??? he came ??? He said to them they saw ??? they saw ??? and Shmuel said No. ??? and Raba because there i.e., in another mishna ??? he is required there i.e., in another mishna ??? he is required Hey, isn't it the case that No. ??? This certain individual for he said: them If it was No. ??? until ??? For ??? He said to them this one ??? for what ??? to it If it was It is because of this: ??? yes. compulsion ??? If it was It is because of this: ??? and Raba he This certain individual for he said: them If it was No. ??? For it arrived ??? He said to them I ??? They said: for what ??? to it If it was It is because of this: compulsion yes. compulsion ??? If it was It is because of this: ??? and Raba And the halacha is according to the opinion ??? And the halacha is according to the opinion ???

דף לד,ב גמרא

And the halacha is according to the opinion ???

דף לד,ב משנה

in the first, he was ??? was his name and her name in that place ??? in that place ??? he decreed Rabban Gamliel the elder that it should be written a man so-and-so and all Assessment of in which there is to him a woman ??? and all Assessment of in which there is to it because of ??? the world.

דף לד,ב גמרא

Rav Yehudah said that Shmuel said ??? for him My son, ??? the sea ??? people that come From here ??? was his name Joseph ??? to him Yochanan Yochanan ??? to him Joseph how ??? he stood Rabban Gamliel and he decreed ??? a man so-and-so and all Assessment of in which there is to him a woman ??? and all Assessment of in which there is to it because of ??? the world. Rav Ashi said This is only in the case ??? it is dealing with a case where there are two my Name He said to him: Rabbi Abba to Rav Ashi Rabbi ??? and Rabbi Eliezer they stand ??? This teaching is consistent with the position of Rav ??? they were to him two women One in Yehudah and one ??? to him two desolations one in Yehudah and one ??? his wife ??? and his wife ??? It is not ??? until ??? his wife ??? in that place ??? with it and his wife ??? in that place ??? with it he has fulfilled his obligation to the place after ??? on the first from them ??? in that place ??? with it except Learn from this this one ??? this one that is not ??? Learn from this this particular where they did ??? to it ??? Sarah They said: ??? and all Assessment of in which there is to it and not Sarah and all Assessment of in which there is to it

דף לד,ב משנה

yes. a widow ??? except ??? he decreed Rabban Gamliel the elder that it should be ??? all Just as ??? her ketubah written contract the witnesses ??? on ??? because of ??? the world. and Hallel he decreed ??? because of ??? the world.

דף לד,ב גמרא

why does he the Tanna seize on the particular case of a widow even the whole world also for it is the case that ??? to us that comes ??? No. ??? except ??? a widow ??? for him For it might have entered your mind that I would say:

Copyright © 2012 Andrew Marc Greene. All rights reserved.