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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף סה,א גמרא

similar to a law established by the Torah ??? And the other one For say all ??? rabbis similar to a law established by the Torah ??? for there is to it the essence ??? but: the validity ??? to it the essence from the Torah No. He challenged this "He" meaning... Rav Aviya ??? on second tithe How so? says a person for his son or his daughter who were adults ??? or his female slave who were Jewish lit., Hebrew this one to you coins ??? of them second tithe this ??? without ??? This a maidservant How so? How should we understand this? If it was That it comes two ??? What then does it mean when it says ??? except Is this not that is not We come to compare two ??? Here in this case, with what are we dealing? ??? in these times (nowadays) is a law established by the Rabbis and A Hebrew female slave in these times (nowadays) who that it is possible For it was taught: yes. a Hebrew male slave accustomed except at a time i.e., in a case ??? accustomed except ??? that is not ??? is a law established by the Rabbis Rabba said: three ??? in the case of a child. ??? he merits for himself And there is no meaning to the word he merits to others ??? a purchase ??? ??? nedarim-vows to bring an offering ??? that which was sanctified for Temple use ??? and to sell ??? his father until that it should be son of twenty

דף סה,א משנה

a small one ??? for me writs of divorce of he does not writ until he shall have arrived writ ??? For this reason if running ??? he shall return that do not a child makes ??? and if He said to him: ??? "Go!" ??? if running ??? No. he shall return One who says give writ this ??? in a place so-and-so and were given to it in a place after is invalid, Behold! She in a place so-and-so and were given to it in a place after is valid the his wife ??? for me writs of divorce of in a place so-and-so ??? to it in a place after is invalid, R' Elazar considers it proper that comes for me writs of divorce of ??? so-and-so and they brought to it from someplace else is value

דף סה,א גמרא

and Rabbi Eliezer What is different about the beginning of the teaching, that is not ??? And what is different about the end of the teaching ??? ??? a place She to him

דף סה,א משנה

that comes for me writs of divorce of ??? from terumah until he shall have arrived writ ??? for me writs of divorce of forbidden to eat from terumah immediately ??? for me writs of divorce of in a place so-and-so ??? from terumah until he shall have arrived writ to that very a place ??? immediately

דף סה,א גמרא

??? from this you shall ??? But the beginning of the teaching, shall not be ??? it is not necessary to teach this that which she said for him ??? for me ??? Oftentimes ??? for him in Bavel This is what he means: for him ??? all in a case ??? for him that of him took

דף סה,ב גמרא

??? shall not be until ??? and Rabbi Eliezer ??? This is obvious! for it is the case that ??? a place She to him it is not necessary to teach this that which she said for him ??? He went ??? What would you have said? ??? this one ??? Come and learn from this. perhaps, ??? with one who goes ??? of him. He gave for him ??? One who says ??? evening for me ??? to him ??? to him ??? One teaching ??? And another teaching yes. ??? Rabbah said There is no difficulty לא קשיא this one rabbis this one Rabbi Eliezer this one rabbis that they said ??? this one Rabbi Eliezer for he said: ??? a place She to him and Rav Yosef said: this one Hey, isn't it the case that rabbis here, ??? here, ??? his fellow He said to him Abaye So rather, how do you explain that which was taught: One who says ??? evening for me ??? to him ??? to him ??? as it is taught: one ??? And another teaching yes. ??? there i.e., in another mishna What then does it mean when it says are his and of his fellow that it is possible there i.e., in another mishna also that it is possible ???

דף סה,ב משנה

One who says ??? writ ??? to it Behold! these ??? they make to it ??? they make to it ??? did not say anything at all.

דף סה,ב גמרא

The Rabbis taught ??? Behold! these ??? they make to it ??? they make to it ??? did not say anything It was taught: Rabbi Natan says ??? his words ??? did not say anything Rabba said: Rabbi Natan ??? he ??? between ??? a Tanna taught: ??? a thing ??? he No. ??? They posed this difficulty: ??? What then? ??? What then? ??? What then? ??? What then? ??? to it What then? they make to it ??? What then? ??? from this one as it is taught: they make to it ??? they make to it ??? they make to it ??? did not say anything at all.

דף סה,ב משנה

in the first, they would say that is coming out ??? and he said ??? writ ??? Behold! these ??? they returned to say Even ??? but that which is coming out ??? Rabbi Shimon ??? says Even ???

דף סה,ב גמרא

??? he would exit ??? it was. When it was that ??? he departs he said declare ye four hundred ??? to Rabbi Avina ??? Rabbi Zeira said

Copyright © 2012 Andrew Marc Greene. All rights reserved.