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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף עא,א גמרא

except ??? Rav said ??? Rav said A deaf person that it is possible for a matter of from the midst of ??? writ ??? Rav Yosef said What then does it mean when it says Come and hear from this ??? and They said to him: ??? writ ??? on its head they examine that specific three occasions if he said on Is this not Is this not and on there are. there are. Behold! these ??? He said to him: Rabbi Zeira ??? that I ??? as it is taught: ??? but does not hear ??? A deaf person listen and does not ??? and both this and this Behold! there are. ??? for all their words And from where do you derive ??? but does not hear ??? A deaf person listen and does not ??? As it is written (Ps. 38) and as for me, ??? No. will hear ??? No. ??? his mouth And if you like, I could say just like what people normally say, ??? R' Zeira said If it was it is a problem for me this one it is a problem for me as it is taught: (Lev. 5) if No. ??? creates an exclusion ??? that it is not possible to relate why is it that this one It is possible to relate from the midst of ??? Abaye said to him: giving witness ??? that I giving witness ??? he said ??? and not ??? They challenged him from this teaching: in the same way ??? that specific ??? thus in the same way they examine that specific ??? The tanna teaches: Regardless, ??? Rav Yosef said son of ??? Rav Sheshet said ??? a woman ??? of it rabbis Hey, isn't it the case that The tanna teaches: ??? he said Rabbi Abahu ??? his son the first-born The tanna teaches: Regardless, ??? Is this not ??? No. for him They challenged him from this teaching: A deaf person No. ??? in it after ??? and after ??? and after the writing of his hand except ??? but not ??? She as it is taught: he said Rabban Shimon ben Gamliel Regarding what matters are we speaking? ??? but: ??? he written there are. ??? A deaf person ??? Is it not the case that, just as ??? thus in the same way ??? If it was ??? So, here, Here in this case, with what are we dealing? ??? from those Shall I say ??? for him ??? A deaf person in the same way ??? thus in the same way ??? except ??? for him ??? And if you wish, I would say In reality lit: In the world ??? for him ??? A deaf person ??? A deaf person because ??? If so, his wife also ??? his wife ??? No. ??? and who ??? A deaf person because ???

דף עא,ב גמרא

For it was taught in a mishna: two ??? two ??? or two ??? or two ??? One ??? and one ??? and thus two ??? for two ??? or for two ??? or for two ??? one ??? and one A deaf person Behold! these ??? from ??? and from ??? and if they were ??? and if ??? except ??? from the beginning Rabbi Yochanan said: ??? upon it ??? on Rabban Shimon ben Gamliel Abayye said: Even We also ??? No. Let him bring forth ??? he or ??? No. Let him bring forth ??? What then does it mean when it says ??? Is it not the case that this is so even though ??? for a matter of from the midst of ??? Rav Pappa said: If it was Is this not ??? R' Yochanan then I might incorrectly say: Rabban Shimon ben Gamliel ??? The reason is of the first tanna? he who has arrived And what does it mean when it says ??? even though ??? for him ??? So, too, ??? Isaac for thus said Rabbi Isaac So says the Torah. a mute ??? something ??? the master of ??? and What is the reason? And they said It is not ??? that did not have ??? of it ???

דף עא,ב משנה

They said to him: ??? writ ??? and he said to them ??? And they said ??? "and the writing of ??? despite the fact ??? to him and he returned and were given to it Behold! ??? wasted until ??? It is written ???

דף עא,ב גמרא

The reason is that is not he said ??? this statement that he said poses a contradiction: ??? with whom does it agree? ??? She for he said: words ??? I would say at the end of the teaching, until ??? It is written ??? to R' ??? for he said: words No. ??? But the beginning of the teaching, ??? and at the end of the teaching, Rabbi Yosei yes. But the beginning of the teaching, ??? and at the end of the teaching, Rabbi Yosei Abaye said All of it Rabbi Meir She and here in this other case, with what are we dealing? that is not he said ??? If so, until ??? should bring himself except Here in this case, with what are we dealing? that is not he said my heart three ??? until ??? that three should bring himself except All of it It is Rabbi Yosei and here in this other case, with what are we dealing? that is not he said And they said If so, until ??? And they said should bring himself And furthermore, who give thanks Rabbi Yosei in the case of one who says And they said For it was taught in a mishna: the writing of ??? and until is valid and he said Rabbi ??? We learned: and Rav Chisdah said Our mishna with whom does it agree?

Copyright © 2012 Andrew Marc Greene. All rights reserved.