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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף עז,א גמרא

??? he comes to say i.e., what he really means is: to it And so ??? you shall writ after death in order ??? the sun ??? he comes to say i.e., what he really means is: to it For Rav Huna said: Rav said all One who says in order ??? he is equivalent. No. ??? except ??? one master reasons that to it like Rabbi Yosi for he said: its time of a legal document ??? upon it and it was for him ??? if ??? if ??? Master, No. reasoned like Rabbi Yosi and it was for him ??? writ ??? if I did not come from here and until Twelve new ??? He said to him: Rav ??? to Rav Ashi Let us say, his reasoning is R' Yosi the writing of writ on ??? is valid No. In reality lit: In the world I would say to you is invalid, that I Here in this case, ??? for him to say if I did not come ??? and he said ??? if I did not come thus he comes to say i.e., what he really means is: ??? if I did not come And the rabbbis there is no difference thus and there is no difference thus The Rabbis taught after ??? year" after year" new after new Sabbath after Sabbath What then does it mean when it says ??? R' Zeira in front of Rabbi ??? And there are those who say it was abbi Assi in front of Rabbi Yochanan and he said one ??? and two three according to the Sabbath four ??? and from upon me the Sabbath in the presence of the Sabbath It was taught: Rabbi says after ??? thirty day ??? R' Chiyya ??? in the name of Rabbi ??? in the name for many people and not ??? Perhaps, ???

דף עז,א משנה

??? writ ??? but it in the midst of ??? or in the midst of ??? Behold! This is ??? to it in the midst of his house or in the midst of ??? even he ??? It is not ??? or ??? Behold! This is ???

דף עז,א גמרא

From where do we derive this? For the Rabbis taught (Deut. 24) and gave ??? yes. for me except ??? from where do we learn Scripture states: and gave from all a place Another teaching is like this: regarding ??? yes. for me except ??? from where do we learn Scripture states: (Ex. 22) ??? from all a place And it was necessary to have both statements For if it was ??? writ It is because of this: ??? but: ??? the master of ??? I would say No. and if ??? It is because of this: ??? the Merciful One but: writ I would say it is not necessary to teach this ??? Just as ??? a woman he bought ??? R' Elazar said ??? to it judgement items yes. for me ??? And so the writing of to it thus What then does it mean when it says you shall For it was taught: One who says to his fellow judgement items yes. for me on this field And there is no meaning to the word for me ??? of it and the hands of ??? did not say anything They said: of the academy of R' ??? to it ??? And it is like Rav ??? for he said: Rav Kahana ??? to a person from someplace else a person gifts upon it that did not have ??? for he said: Raba One who says

דף עז,ב גמרא

If it was ??? the sages For example, -- this refers to ??? to him What then does it mean when it says For example, -- this refers to Watch out for leading vav And it is like Rav ??? Rav said For Rav Huna said: Rav said would find it possible a woman to say for her husband. Really? ??? Really? makes Rava said: because ??? who No. ??? for him ??? except ??? have come ??? Here in this case, also, ??? have come ??? Ravina said to Rav Ashi: Raba a hand that a woman ??? has a problem ??? for him ??? his hand ??? who ??? for him he said ??? Raba a hand ??? it is a problem ??? with a contract by way of lit., through the hands of himself a hand a slave ??? his rabbi; is comparable except ??? have come ??? So, here, ??? have come ??? This certain individual ??? to it ??? the Sabbath and not ??? to it tomorrow ??? for him the World: they came in front of Raba He said to them ??? And they said to him ??? to this some cases ??? of him. ??? and may you open" ??? of him. For it was taught in a baraita ??? hedge ??? Any thing that was Behold! This is ??? He said to him: Rav ??? to Raba Just as ??? a woman he bought ??? the validity ??? Rabba said: if And they said ??? they shall say ??? he returns Rabba said: there is no difference ??? and there is no difference ??? have come ??? Hey, isn't it the case that he said Raba from the beginning For he said Raba ??? It once happened ??? but it in the midst of ??? Ulla said This is only in the case ??? beside ??? and beside ??? R' Oshaia he said even She in Tiberias, ??? in Tzippori She in Tzippori ??? in Tiberias, ??? Hey, isn't it the case that She in the midst of ??? in the midst of ??? The tanna teaches: This is what he means: but it ??? but it ??? She ??? Let us say, In this case, what they disagree about ??? reasoned a courtyward It is because of this: ??? and one master reasons that a courtyward It is because of this: ??? No. everyone agrees lit: according to the whole world a courtyward It is because of this: ??? one master reasons that ??? Just as ??? Even ??? And the other one If it was Just as ??? Even ??? except ??? Just as ??? Even ??? To exclude a courtyward ??? that did not have ??? There was this guy the case where he sprinkled the blood to it ??? it was. ??? He went ??? stillborn lit., fallen ??? Rav Yosef said ??? If it was ??? four cubits on four cubits ??? for him ??? for his own sake and if No. one ??? She with what are we dealing? Shall I say ??? For you shall four cubits What then does it mean when it says you shall except ??? that are his For shall not be four cubits What then does it mean when it says you shall it is not necessary to teach this ??? a place ??? a place ??? two ??? No. ??? They did not say that except in a case that is not that is high ten but: that is high ten even though that is not you shall four cubits They did not say that except in a case the one who does not have

Copyright © 2012 Andrew Marc Greene. All rights reserved.