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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף פז,א גמרא

even time one for all of them also you shall ??? except How so? A general principle: ??? do we so-and-so so-and-so ??? He disagreed with this Rabbi Abba to R' Yochanan for he said: time one for all of them ??? A general principle: ??? Perhaps For ??? he ??? who was not taught? witnesses ??? on ??? peace ??? is invalid, there is a fear of them. lest on ??? peace ??? Is this not it was said: He ascended R' Abahu said To me ??? for me of him of Rabbi Yochanan They asked is invalid, and They asked is valid So, here, As it is written of him. so-and-so so-and-so so-and-so And, too, to Rabbi Yochanan for he said: time for all one ??? why does he the Tanna seize on the particular case of It is because of this: ??? Is it not enough for him that he has i.e., that he is expected ??? by day ??? by night He said to him Master, ??? the son of of Rav Chisda to Rav Ashi thus say in the name of Rabbi Yochanan As it is written in them? it is dealing with a case where there is only one. ??? it is dealing with a case where there is only one. ??? He said to him Ravina to Rav Ashi ??? for he said: time one for all of them also ??? you shall and How so? A general principle: As it is written of him. thus do we so-and-so so-and-so ??? two women ??? one and the Torah he said "and the writing of to it and not to it ??? the writing of so-and-so ??? so-and-so ??? He said to him Ravina to Rav Ashi and what is the difference here, ??? as it is taught: the writing all ??? for two ??? this one for that one Is this not ??? with two documents This teaching is consistent with the position of R' Yochanan This teaching is consistent with the position he expounds. ??? This teaching is consistent with the position of R' Yochanan five ??? in the midst of ??? a man so-and-so ??? so-and-so ??? so-and-so ??? and time one for all of them and the witnesses downwards all of them are proper ??? for all One and one time for all one and one and the witnesses downwards ??? with it is valid R' Yehudah en Beteira says if there are a resting place ??? is invalid, And if not, is valid that do not time ??? This teaching is consistent with the position he expounds. ??? five ??? A general principle: in the midst of ??? do we so-and-so so-and-so ??? so-and-so ??? so-and-so ??? and time one for all of them and the witnesses downwards all of them are proper ??? for all One and one time for all one and one and a resting place for all one and one and the witnesses downwards ??? with it is valid Rabbi Meir says: despite the fact that do not a resting place among them is invalid, ??? why does he the Tanna seize on the particular case of time for all one and one this statement that he said poses a contradiction: time one for all of them also ??? you shall What case is he dealing with? in a case that is not ??? from the beginning But here, in this case, ??? from the beginning If it was ??? them time yes. If it was No. No.

דף פז,א משנה

two ??? this beside this and two witnesses ??? shall come ??? this ??? this and two witnesses ??? shall come ??? this ??? this ??? that are the first ??? with it is valid a single witness ??? and a single witness ??? and a single witness ??? and a single witness ??? have come ??? this ??? this both ???

דף פז,א גמרא

??? This ??? and that one ??? Ya'akov until for it is the case that We have learnt in a Mishna: son of a man so-and-so until is valid ??? Reuben? son of ??? and Ya'akov until ??? This ??? son of ??? This ??? until for it is the case that We have learnt in a Mishna: a man so-and-so until is valid that is not the writing of until And if you wish, I would say In reality lit: In the world ??? until ??? In this case, the conclusion lit, the seal ??? he

דף פז,ב גמרא

and Perhaps ??? No. ??? lest ??? and perhaps, the signs that we given? ??? for it is the case that Rav ??? Rabbi ??? Rav Chisda ??? Rav ??? Rabbah the son of Rav Huna ??? No. ??? the signs that we given? ??? This with two witnesses ??? This with two witnesses ??? For it was taught in a baraita writ ??? is valid And if you would say immediately ??? with two ??? No. For didn't ??? say is valid this one It was taught by ??? are proper and it was taught ??? Perhaps ??? and all of them one he ??? a single witness ??? and a single witness ??? This ??? one ??? and a single witness ??? and that one ??? one ??? and a single witness ??? for it is the case that We have learnt in a Mishna: a single witness ??? and a single witness ??? is valid this one It was taught by ??? both are proper and it was taught ??? Perhaps ??? three one and one one

דף פז,ב משנה

??? a small portion of ??? the second and the witnesses downwards is valid ??? witnesses on top of lit. on the head of ??? from the trapping of or after it. ??? is invalid, ??? his head of this beside his head of this and the witnesses in the midst of both ??? of this beside ??? of this and the witnesses in the midst of ??? with it is valid his head of this beside ??? of this and the witnesses in the midst of ??? is valid writ ??? a single witness ??? and a single witness ??? the writing of ??? and until is valid a man so-and-so until is valid son of a man so-and-so until is valid a man so-and-so son of a man so-and-so and it is not written: until is valid thus in the same way they were ??? doing the writing of ??? is value

דף פז,ב גמרא

??? Perhaps Behold! two writs of divorce of are they, ??? for him time ??? and witnesses ??? to invite ??? and witnesses ??? Thus said Rabbi Abba Rav said ??? a resting place downwards and Perhaps time ??? Abba Thus said Rabbi ??? a resting place downwards

Copyright © 2012 Andrew Marc Greene. All rights reserved.