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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף כב,א גמרא

??? and do not ??? meat ??? (Deut. 21) ??? despite the fact that is not ??? of it and not of it ??? there are to you of it to you ??? that did not have ??? two women One to him and one ??? One to him and one for his son (Deut. 21) ??? This teaches that did not have ??? The Rabbis taught (Ex. 21) if he said it is said until ??? and that is old he said ??? and did not say in the rear of ??? he does not slave whose ear is pierced as it is said (Ex. 21) No. ??? until ??? in the hour of ??? he said in the rear of ??? and did not say ??? he does not slave whose ear is pierced as it is said if he said it is said ??? until ??? a slave Mar said: he said ??? and did not say in the rear of ??? he does not slave whose ear is pierced as it is said No. ??? why does he the Tanna seize on the particular case of fill ??? Watch out for leading vav Is it not enough for him ??? (Ex. 21) ??? ??? ??? and My son, there is not in this case. And, too, he said in the rear of ??? and did not say ??? he does not slave whose ear is pierced as it is said ??? because the end of ??? Is this not a slave he Rabba said: ??? the last one ??? in the rear of ??? in the rear of ??? The Rabbis taught to him a woman And lack of children and for his master yes. a woman And lack of children he does not slave whose ear is pierced as it is said (Deut. 15) For ??? and ??? for his master a woman And lack of children to him yes. a woman And lack of children he does not slave whose ear is pierced as it is said ??? ??? ??? and My son, he loves his rabbi; his rabbi; he does not ??? he does not slave whose ear is pierced as it is said (Deut. 15) For good to him Your nation his rabbi; ??? This is only in the case he does not loves his rabbi; he does not slave whose ear is pierced as it is said For ??? he an ill person his rabbi; he does not an ill person he does not slave whose ear is pierced as it is said For good to him Your nation his rabbi; an ill person This is only in the case he does not an ill person he does not slave whose ear is pierced as it is said Your nation he is required Rav Bibi son of Abaye both Those who are ill What then does it mean when it says Your nation in the case of And this is present here. or perhaps, For good to him Your nation in the case of And that is absent here ??? The Rabbis taught For good to him Your nation Your nation ??? Your nation ??? that you should not be he eats bread ??? This is only in the case he eats bread ??? you drink wine sleeping This is only in the case drink wine new you sleeping atop ??? This is only in the case sleeping atop straw from here all said ??? a Hebrew male slave ??? "Lord" (Adon) for himself The Rabbis taught (Lev. 25) and went out ??? he and his children with it Thus said Rabbi Shimon if he ??? his children ??? who ??? from here ??? he is liable ??? his children ??? In the matter You say if the master of a woman he ??? his wife with it Thus said Rabbi Shimon if he ??? his wife who ??? from here ??? he is liable ??? his wife And it was necessary to have both statements For if it was ??? his children It is because of this: that is not My son, ??? but: his wife ??? She I would say ??? and if we had heard his wife ??? but: his children ??? I would say it is not necessary to teach this The Rabbis taught

דף כב,ב גמרא

Watch out for leading vav !! And even it is said ??? I was says ??? opposite ??? yes. ??? No. ??? No. For it is written (Ex. 21) ??? ??? except I was says ??? on ??? opposite ??? Therefore, scripture states: ??? How so? ??? and brought until ??? next to ??? listen I between ??? between that is not ??? Scripture states: ??? Just as ??? Even ??? also ??? Rabban Yochanan ben Zakai he was ??? ??? Just as ??? from all Abraham ??? The Holy One, Who is Blessed, said ??? my voice on a mountain ??? at the hour ??? (Lev. 25) For for me the Children of Israel slaves and not slaves ??? he has walked this and he bought "Lord" (Adon) for himself ??? and Rabbi Shimon ??? he was ??? ??? Just as ??? from all vessels ??? The Holy One, Who is Blessed, said ??? that were witnesses on the Egyptians at the hour ??? on ??? and on two ??? And I said For for me the Children of Israel slaves and not slaves ??? he has walked this and he bought "Lord" (Adon) for himself ???

דף כב,ב משנה

a Canaanite slave is acquired By means of money and with a contract and with a "chazakah" show of strength and he acquires himself By means of money by way of lit., through the hands of others and with a contract by way of lit., through the hands of himself these are the words of Rabbi Meir But the sages say: By means of money by way of lit., through the hands of himself and with a contract by way of lit., through the hands of others but only when that money is from that which is belonging to others

דף כב,ב גמרא

From where do we derive this? As it is written (Lev. 25) ??? the scripture ??? Just as field ??? is acquired By means of money with a contract and with a "chazakah" show of strength Even a Canaanite slave is acquired By means of money with a contract and with a "chazakah" show of strength If it was Just as field ??? with the Jubilee Even a Canaanite slave he returns ??? with the Jubilee Therefore, scripture states: (Lev. 25) In reality lit: In the world at them." ??? a Tanna taught: Even ??? and it was taught ??? the validity ??? The tanna teaches: the validity ??? No. The tanna teaches: Shmuel said a Canaanite slave is acquired ??? How so? ??? came opposite him. ??? they read came opposite him. No. ??? This is satisfactory a Tanna ??? the validity ??? No. The tanna teaches: ??? The tanna teaches: except a Tanna ??? And this is what the tanna means to teach: the validity ??? between ??? between ??? No. The tanna teaches: How so? ??? came opposite him. ??? they read came opposite him. No. ??? and they read No. For it was taught: How so? ??? ??? How so? ??? reads to it but it she entered or ??? before him immediately ??? a hand and a foot ??? abbi Assi And there are those who say it was R' Acha says: until ??? before him fill ??? They said: livestock with the intent ??? a slave ??? Rav Ashi said a slave a child ??? he is equivalent. The rabbis taught: How so? with a "chazakah" show of strength ??? to him ??? or ??? its implements after him: to the bathhouse ??? ??? he said R' Shimon she will not be ??? that is large ??? he acquires in any place What then does it mean when it says he comes to say i.e., what he really means is: Rav Ashi said ??? he for his master ??? his rabbi; to him No. ??? Rabbi Shimon said: she will not be ??? that is large ??? he acquires in any place now that you said ??? he for his master ??? Except I can object with text from here: a maidservant ??? the possibility of repair if done improperly ??? For we say it. this benefit and this burdened Here in this case, this benefit and this benefit he that did not have ??? What is there to say? Rav said ??? their blood ??? Who is it who says to us ??? benefit there is for them ??? And furthermore, ??? a woman it is written ??? the scripture ??? R' Yehudah ??? that do not to him ??? it was. was ill on Mar Zutra ??? of him. He saw ??? for him the World: ??? He said to him: ??? for me ??? that it is possible that they said The greatness it was.

Copyright © 2012 Andrew Marc Greene. All rights reserved.