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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף כד,א גמרא

yes. a woman ??? second tithe without Watch out for leading vav plus a fifth Rabbi Shimon son of ??? says It is because of this: R' Meir a woman ??? second tithe without Watch out for leading vav plus a fifth How so? Shall I say ??? So rather, ??? that are his a man the Merciful One in the Torah says and not a woman except Is this not For This ??? to it after a maneh worth one hundred dinars and he said to it ??? in it the tithe ??? them Abayye said: ??? Rava said: In reality lit: In the world No. ??? and here in this other case, ??? who has arrived ??? exalted. is what we're dealing with (lit. what we're immersed in) ??? with his reasoning for he said: tithe money or property that which was sanctified for Temple use he and not ??? for him the master of And the rabbbis ??? that they said money or property ??? he ??? for him the master of ??? a Tanna taught: he would exit ??? Abraham those that are not ??? This is satisfactory ??? are written except ??? Abraham From where do we derive this? is equivalent ??? Just as ??? and are not ??? Even all ??? and are not ??? and so go ahead and say ??? the Writings that come ??? and all two the Writings that come ??? yes. ??? Watch out for leading vav And it was necessary to have both statements For if it was Therefore, to avoid this incorrect deduction, the Merciful One wrote: ??? then I might incorrectly say: even

דף כד,ב גמרא

??? Therefore, to avoid this incorrect deduction, the Merciful One wrote: well and if Therefore, to avoid this incorrect deduction, the Merciful One wrote: well ??? Just as well ??? with it Even all ??? with it but: ??? it is not necessary to teach this and so go ahead and say (Ex. 21) For ??? A general principle: ??? creates an exclusion A general principle: and creates an exclusion yes. are in the general category except Just as ??? yes. something other than this No. (Ex. 21) ??? and A general principle: had a vision A general principle: and creates an exclusion and A general principle: If it was you ??? except similar to ??? Just as ??? and are not ??? Even all ??? and are not ??? If it was Just as ??? and nullify ??? and he does not return Even all ??? and he does not return and nullify ??? Why is it that It was taught: ??? in it ??? a slave he would exit at them." ??? he and if ??? he Even if ??? on ??? also Why is it that It was taught: ??? on ??? yes. a slave he would exit of it ??? If so, ??? What then does it mean when it says ??? for him The Rabbis taught ??? a slave he would exit at them." ??? and it is necessary writ ??? these are the words of Rabbi Shimon Rabbi Meir says: it is not necessary for him Rabbi Eliezer says It is necessary for him R' Tarfon says it is not necessary for him Rabbi Akiva says: It is necessary for him ??? before Watch out for leading vav But the sages say: can be seen these are the words of Rabbi Tarfon ??? it has taken possession to him these are the words of Rabbi Akiva in the remainder of Abraham Because ??? the sages he ??? he ??? except Because ??? the sages he What is the reason מאי טעמא ??? he learns it ??? Just as a woman with a contract Even a slave also with a contract ??? If it was the writing of ??? in the end ??? now ??? it was. for him ??? from the beginning The Rabbis taught ??? on ??? on ??? a slave he would exit of them ??? opposite ??? and does not one who sees opposite ??? but does not hear yes. a slave he would exit of them ??? Rav said oil to Rav Ashi This comes to imply ??? Is this not anything he ??? pointed out a contradiction. son of ??? a rooster ??? his head ??? implements of glass ??? in it ??? must make restitution damage ??? and Rav Yosef said They said: among Rav ??? and a donkey ??? vessels in the midst of the house ??? damage He said to him that I a person ??? a thing the understanding of he ??? As it is taught: ??? his fellow is exempt ??? a person he is liable ??? heaven How so? ??? is exempt ??? he is liable The Rabbis taught ??? on ??? on ??? if It is possible ??? of them now yes. a slave he would exit of them ??? And if not, a slave he would exit of them ??? Another teaching Behold! ??? if It is possible ??? of them Already a slave he would exit of them ??? And if not, yes. a slave he would exit of them ??? And it was necessary to have both statements For if it was ??? the first It is because of this: originally light ??? and now light ??? But here, in this case, originally also light ??? I would say No. and if ??? this one It is because of this: ??? but: there i.e., in another mishna that is not ??? I would say it is not necessary to teach this The rabbis taught: Behold! that he was his rabbi; who heals and he said to him ??? to him ??? to him ??? and went out ??? Rabban Shimon ben Gamliel says (Ex. 21) ??? until ??? And the rabbbis This ??? What then does it mean when it says my slave for him ??? them to account for that which was taught Rabbi Eliezer says Behold! ??? Watch out for leading vav or his female slave ??? transgresses ??? is exempt What is the reason מאי טעמא For scripture said: ??? until that he concentrate ??? And the other one ??? And the other one ??? No. he expounds. Thus said Rabbi ??? Behold! ??? a slave he would exit of them ??? What is the reason מאי טעמא ??? he and it was taught ??? they shall be allowed to die of natural causes ??? And there is no meaning to the word they shall be allowed to die of natural causes ??? It is possible ??? fence ??? Scripture states: from ??? and not all ??? said Rabbi Chiyya son of ??? Rav said it was to him

Copyright © 2012 Andrew Marc Greene. All rights reserved.