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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף כט,א גמרא

until ??? and not ??? until ??? he gives two hundred What is the reason? (Lev. 27) and gave ??? and he stood to him ??? and not ??? until ??? he gives two hundred What is the reason? No. ??? The strength ??? a donkey ??? and not ??? until ??? he gives two hundred What is the reason? (Lev. 27) and gave ??? and he stood to him ??? and not ??? until ??? Just as ??? And there is no meaning to the word he gives except a maneh worth one hundred dinars why is it that So, here, Let him say No. ??? The strength ??? a donkey ??? because ??? Is this not ??? he arises

דף כט,א משנה

all the commandments ??? on ??? men they are obligated women ??? and all the commandments ??? on ??? one men and one women they are obligated and all the commandments One who acts ??? the tooth men they are obligated women ??? and all the commandments One who acts that did not have ??? the tooth one ??? and one the women they are obligated and all the commandments No. shall you do between ??? the tooth between that did not have ??? the tooth one ??? and one the women they are obligated except ???

דף כט,א גמרא

What then does it mean when it says all the commandments ??? on ??? Shall I say all the commandments ??? women ??? For it was taught: a man yes. for me except a man a woman from where do we learn For as it says: (Lev. 19) a man of its mother his father ??? Behold! here, two Rav Yehudah said This is what he means: all the commandments ??? on ??? to do for his son men they are obligated women ??? about this teaching ??? he is liable ??? Torah ??? a woman ??? and there are those who say יש אומרים Even ??? in water Rabbi Yehudah says all that is not This teaches his son ??? except it is as if ??? From where do we derive this? As it is written (Gen. 21) ??? Avraham Isaac his son in a case that is not ??? Avuah ??? among judgement ??? As it is written (Gen. 17) ??? to you all male, in a case that is not ??? among judgement ??? As it is written (Gen. 17) ??? male, who No. ??? meat ??? From where do we derive this? that is not ??? As it is written (Gen. 21) as it was ??? that specific God that specific and not it ??? immediately ??? From where do we derive this? a Tanna taught: of the academy of R' Yishmael in all places as it is said ??? he does not except ??? immediately ??? As it is written (Deut. 3) ??? Joshua ??? immediately ??? As it is written (Num. 15) from the day who ??? Hashem ??? From where do we derive this? As it is written (Ex. 13) all first-born your children" ??? in a case that is not ??? Avuah ??? As it is written (in Numbers 18) "He redeemed ??? From where do we derive this? that is not ??? As it is written ??? all ??? himself ??? others and all that is not ??? himself he does not ??? others ??? From where do we derive this? that is not ??? As it is written ??? all ??? himself and all that do not others ??? yes. ??? himself And from where do we learn that do not others ??? For scripture said: (Ex. 13) all first-born your children" ??? your children" and not ??? The rabbis taught: he ??? his son ??? he before for his son Rabbi Yehudah says his son ??? for this ??? on his father and this the commandments his son upon it he said Rabbi ??? The entirety ???

דף כט,ב גמרא

all in a case ??? except ??? he before for his son What is the reason? a commandment ??? is preferable, Because specifically, where they disagree is this: in a case That there are ??? free men lit., sons of freedom R' Yehudah reasoned ??? As it is written in the Torah ??? with a contract is comparable ??? and it comes a priest ??? for him ??? for him And the rabbbis reason that ??? As it is written ??? Is this not ??? with a contract is comparable ??? a commandment ??? is preferable The Rabbis taught ??? his son and to ascend ??? his son and after this an elevation-offering ??? R' Yehuda says: an elevation-offering ??? and after this ??? his son ??? a commandment ??? -- this refers to a commandment that is not ??? This is satisfactory according to R' Yehudah ??? The reason is except rabbis What is the reasoning For scripture said: (Ex. 34) all first-born your children" ??? and then, separately, i.e., in addition to Moses pitching the tent, we had No. they shall fear the face of ??? The Rabbis taught from where do we learn ??? they were to him five children" ??? women ??? all of them Scripture states: all first-born your children" ??? This is obvious! ??? the womb ??? the Merciful One What would you have said? let a conclusion be drawn by comparing ??? first-born first-born ??? Just as there ??? Even here, ??? From where do we derive this? As it is written (Deut. 11) "And you shall teach them" ??? your children in a case that is not ??? Avuah ??? As it is written "And you shall teach them" ??? From where do we derive this? that is not ??? As it is written ??? "And you shall teach them" all ??? to learn ??? to teach and all that is not ??? to learn he does not ??? to teach ??? From where do we derive this? that is not ??? As it is written ??? "And you shall teach them" all ??? to teach himself and all that do not others ??? yes. ??? to teach himself And from where do we learn that do not others ??? For scripture said: "And you shall teach them" ??? your children and not ??? The Rabbis taught he to learn his son to learn he before for his son R' Yehuda says: if his son ??? shall endure in his hand his son ??? This is like of Rav Ya'akov the son of of Rav Acha. son of Ya'akov ??? Avuah in front ??? For he came He saw There was not ??? He said to him I is preferable, ??? ??? I "Hear!" Abaye that he came it was. will come it was. This certain individual one who caused damage among rabbis ??? and so when are they, ??? Even if ??? are they, ??? He said to them No. ??? for him a person ??? a miracle on the daughter of ??? among rabbis ??? for him ??? all ??? one his head He said to them tomorrow If it was No. ??? a miracle ??? The Rabbis taught to learn Torah ??? a woman ??? Torah and after this ??? a woman and if ??? to him without a woman ??? a woman and after this ??? Torah Rav Yehudah said that Shmuel said The halacha is ??? a woman and after this ??? Torah R' Yochanan said: ??? and he should involve himself in Torah study and does not disagree this one to us Hey, isn't it the case that ??? that for him recites praises Rav Chisda to Rav Huna. ??? The greatness he He said to him ??? to suffer lit, to the hands of For he came He saw that is not ??? He said to him What is the reason? No. ??? He said to him that is not ??? of him He said to him Look, that is not ??? them ??? until ??? Rav Huna with his reasoning for he said: son of twenty year" and not exalted. a woman all his days ??? You might have thought except I would say all his days ??? transgression Rabba said: and thus was taught of the academy of R' Yishmael until twenty year" The Holy One, Who is Blessed, sits ??? to a person ??? a woman immediately arrived twenty and not exalted. says ??? Rav Chisdah said This ??? and if it was. ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.