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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף לז,א משנה

except for ??? Rabbi Eliezer says Even ???

דף לז,א גמרא

What then does it mean when it says that is hanging And what does it mean when it says that is not that is hanging Shall I say that is hanging As it is written of it ??? and one such that there is not that is hanging that is not it is written of it ??? Consider this case: tefillin and he exempted a donkey As it is written of them ??? and We were accustomed between in the land." between ??? Rav Yehudah said This is what he means: all a commandment that it ??? between in the land." between ??? It is not ??? except in the land." From where do we learn this? ??? (Deut. 12) ??? these ??? these ??? who ??? this is the Mishnah to do -- this refers to It once happened in the land." It is possible all the commandments. all of them No. ??? except in the land." Scripture states: (Deut. 12) all the days who "You life, on the land" If it was all the days It is possible ??? between in the land." between ??? Scripture states: in the land." after ??? the scripture ??? "Go!" teach ??? (Deut. 12) ??? all ??? who his male slave in that place etc. Just as by some texts star-worship in other texts idolatry is isolated ??? that it ??? between in the land." between outside ??? Even all that it ??? between in the land." between ??? except for ??? They posed this difficulty: ??? or ??? This is what he means: Watch out for leading vav And the first tanna except for ??? and from ??? We have a tradition that to it even though That there are to say ??? She but: new in the land." yes. ??? No. What is the reason מאי טעמא of dwelling after ??? and he came ??? to say Even new accustomed between in the land." between ??? What is the reason מאי טעמא of dwelling in any place ??? they sit or, perhaps, ??? This is what he means: Watch out for leading vav And the first tanna except for ??? We have a tradition that to it and how much more so new ??? they sit ??? and he came ??? to say new is not customary except in the land." ??? after ??? And what does it mean when it says Even ??? Come and hear: for Abaye said: Which Tanna taught: ??? upon it ??? R' Yishmael She as it is taught: ??? for all of a place as it is said in it of dwelling he does not except after ??? these are the words of Rabbi Yishmael He said to him: Rabbi Akiva Behold! Sabbath as it is said in it ??? between in the land." between ??? He said to him Sabbath is a kal vachomer We come to compare Just as the commandments ??? between in the land." between ??? Sabbath ??? not all the more so? ??? Abaye Which Tanna taught: ??? upon it ??? Rabbi Yishmael Learn from this Rabbi Eliezer ??? Learn from this ??? Rabbi Yishmael ??? he arises ???

דף לז,ב גמרא

??? and of dwelling it is written in them? This is what he means: to teach for all of a place as it is said ??? and of dwelling he does not except after ??? these are the words of R' Yishmael If so, He said to him: Rabbi Akiva Behold! Sabbath as it is said in it ??? And he said to him: Sabbath is a kal vachomer She Let him say for him I ??? and of dwelling ??? one And furthermore, he comes to say i.e., what he really means is: for him one ??? and of dwelling ??? And furthermore, that he came is what you say? Do you really mean that? Behold! Sabbath as it is said in it ??? Sabbath is a kal vachomer She about what do they disagree? ??? in the wilderness ??? R' Yishmael reasoned No. ??? in the wilderness and Rabbi Akiva reasoned ??? in the wilderness Abayye said: This a Tanna taught: of the academy of R' Yishmael ??? a Tanna taught: of the academy of R' Yishmael ??? of the academy of R' Yishmael Because ??? in the Torah ??? and creates an exclusion to you the scripture on the first from them after ??? Even all after ??? And the other one It is because of this: ??? a king ??? two the Writings that come ??? and all two the Writings that come ??? yes. ??? And the other one It was necessary to teach both, because otherwise you might err when extending one to the other. For if it was Therefore, to avoid this incorrect deduction, the Merciful One wrote: a king and it is not written: ??? then I might incorrectly say: ??? that he came ??? and if the writing of ??? and it is not written: a king then I might incorrectly say: a king ??? And the other one ??? the Merciful One a king and it does not require ??? and I I thought to say for just as a king ??? after ??? is it not all the more so? And the other one If it was the writing of thus then I might incorrectly say: something ??? Come and learn from this. and now that you said ??? between ??? between ??? of dwelling ??? the Merciful One regarding Sabbath Why do I need It is necessary to teach this ??? I thought to say Because ??? kiddush For appointed times i.e., festivals Come and learn from this. of dwelling ??? the Merciful One regarding milk ??? why do I have It is necessary to teach this For it might have entered your mind that I would say: Because ??? are written at a time i.e., in a case That there are sacrifice ??? milk ??? at a time i.e., in a case ??? sacrifice No. Come and learn from this. of dwelling ??? the Merciful One regarding ??? why do I have It is necessary to teach this For it might have entered your mind that I would say: Because and then it is written (Num. 9) on the commandments ??? at a time i.e., in a case That there are Passover yes. at a time i.e., in a case ??? Passover No. Come and learn from this. ??? the Merciful One regarding tefillin and he exempted a donkey why do I have This certain individual should bring himself ??? of the academy of R' Yishmael One who acts a commandment -- this refers to ??? This is satisfactory ??? of dwelling in all places ??? they sit ??? it is written (Josh. 5) ??? the land ??? the Paschal offering ??? the Paschal offering ??? from the beginning No. ??? Perhaps,

Copyright © 2012 Andrew Marc Greene. All rights reserved.