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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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Or set your preferences to change how Hebrew/Aramaic is displayed.

דף נא,א גמרא

who gives much ??? But why? Let him say all that is not "In the case of this one after that one," Even if "At the same time," he does not He said to him: that I tithe ??? For if it was he said ??? a fraction ??? Consider this case: tithe livestock ??? there is not in this case. "In the case of this one after that one," Rabba said: they have fulfilled the mitzvah two ??? and one ten ??? this to that that I tithe livestock ??? For it was taught in a baraita he read ??? and to one ten ??? Behold! a thangkgiving-offering ??? also "In the case of this one after that one," and it was said: a thangkgiving-offering one whose slaughter involved the intention to consume its meat on ??? Hezekiyah said: my sanctity to it forty from the midst of ??? And R' Yochanan said: No. my sanctity to it forty from the midst of ??? Is this not it was said: He ascended he said R' Yehoshua son of Levi Everyone acknowledges all in a case for he said: my sanctity to it forty from the midst of ??? my sanctity No. ??? forty But rather, if so, my sanctity ??? No. my sanctity No. ??? except ??? one master reasons that each of them as backups for the other ??? and one master reasons that ??? The greatness ??? and Raba what is the purpose according to him ??? Watch out for leading vav Is it not enough for him ??? that do not ??? son of Chama ??? it was said: ??? that do not ??? Abaye said are they, ??? Rava said: No. are they, ??? Rabba said: son of ??? for me (Deut. 24) "When a man takes a woman" ??? are they, ??? that do not ??? No. are they, ??? We have learnt in a Mishna: ??? a woman ??? or a woman ??? as one are not ??? this one One ??? or ??? But why? ??? that do not ??? of Raba He could say to you Raba ??? I would say at the end of the teaching, It once happened ??? women of them two ??? one ??? of figs and that are theirs it was and of ??? it was and he said Behold! ??? for me ??? -- this refers to and the sages said yes. ??? he ??? this one ??? How so? How should we understand this? Shall I say for he said: ??? and a donkey he and and a donkey No. he bought

דף נא,ב גמרא

except Is this not for he said: them One from among you And we have learned yes. ??? to Raba it is a problem But the beginning of the teaching, ??? it is a problem at the end of the teaching, Abaye ??? with his reasoning Raba ??? with his reasoning Abaye ??? with his reasoning ??? a woman ??? or a woman ??? as one are not ??? this one One ??? and if he said ??? for me It is not ??? And it once happened also ??? women of them two ??? one ??? of figs and he said ??? for me from among you ??? for me and the sages said yes. ??? and Raba ??? with his reasoning ??? One ??? or One ??? was it made? ??? a woman ??? or a woman ??? as one and are not ??? And it once happened also ??? women and at them." two ??? one ??? of figs and he said Behold! ??? and one ??? for me ??? -- this refers to and the sages said yes. ??? Come and hear: ??? Watch out for leading vav or his daughter ??? yes. ??? are in the general category this one ??? are in the general category But why? ??? that do not ??? of Raba He could say to you Raba Here in this case, with what are we dealing? ??? in that place except that is large and a small one this one ??? The tanna teaches: What then does it mean when it says ??? of the world If so, what is there to say? Here in this case, with what are we dealing? ??? What would you have said? For he accepts ??? he accepts Come and learn from this. that is not ??? something is what he has benefit of him Are we are not dealing that which she said for him ??? Watch out for leading vav But nevertheless, No. ??? a commandment ??? upon it and does he act? a commandment that is not ??? upon it Come and hear: who in which there is to him two ??? the daughters of ??? women and he said ??? houses an adult female Really? know if that is large ??? and if that is large ??? if a small one ??? that it that is large from an adult female ??? all of them are forbidden except ??? These are the words of Rabbi Meir. Here in this case, with what are we dealing? ??? and in the end ??? also where he teaches Really? know and not The tanna teaches: yes. ??? Learn from this If so, what is there to say? To exclude ??? for he said: No. ??? Come and learn from this. ??? Come and hear: who ??? One ??? and he does not know What is ??? he gives writ ??? and writ ??? Here in this case, with what are we dealing? ??? and in the end ??? also where he teaches he does not know and not The tanna teaches: he does not ??? If so, what is there to say? at the end of the teaching, ??? for him did he die to him ??? one ??? they were to him two one ??? and one ??? if ??? We do not bring out ??? and then, separately, i.e., in addition to Moses pitching the tent, we had ??? but: ??? and then, separately, i.e., in addition to Moses pitching the tent, we had ??? No. that he came ??? Come and hear: two ??? two ??? this he does not know What is ??? and this he does not know What is ??? this he gives two ??? and this he gives two ??? So, here, ??? and in the end ??? also where he teaches he does not know and not The tanna teaches: yes. ??? Learn from this If so, what is there to say? at the end of the teaching, ??? for him did he die and to this ??? and to this ??? this ??? and this ??? to this one and to this two

Copyright © 2012 Andrew Marc Greene. All rights reserved.