It's a start Dafcast Draft
ברכות
שבת
עירובין
פסחים
ראש השנה
יומא
סוכה
ביצה
תענית
מגילה
מועד קטן
חגיגה
יבמות
כתובות
נדרים
נזיר
סוטה
גיטין
קידושין
בבא קמא
בבא מציעא
בבא בתרא
סנהדרין
מכות
שבועות
עבודה זרה
הוריות
זבחים
מנחות
חולין
בכורות
ערכין
תמורה
כריתות
מעילה
תמיד
נידה

PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82
Or set your preferences to change how Hebrew/Aramaic is displayed.

דף עג,א גמרא

one to the priests and one ??? and one ??? and one ??? a mamzer ??? and one ??? is destiny? ??? No. ??? And Rabbi Yehudah priests ??? for him ??? is destiny? ??? And if you wish, I would say So, here, two ??? a mamzer ??? (Deut. 23) No. ??? a mamzer in the congregation of Hashem a mamzer certainly he that is not ??? this one a mamzer doubt whether ??? in the congregation of certainly he that is not ??? this one in the congregation of doubt whether ??? And if you wish, I would say Behold! also two ??? and his reason of Rabbi Yehudah from here (Num. 15) ??? One to you ??? and to Rabbi Yosei: ??? One ??? one ??? and one a slave ??? are permitted ??? for him for Rav, for he said: Rav Yehudah Rav said No. ??? R' Zeira ??? is permitted. ??? the whole world ??? Rabba said: who that it is possible who derives an explanation from the validity For This ??? Raba ??? is permitted. ??? he returns ??? them ??? is permitted. ??? And they said to him ??? He said to them ??? Let them go my slave Let them go If it was he is required from here He used the wording and if he is required from here He used the wording ??? is permitted. ??? and it is permitted ??? is permitted. ??? No. ??? and it is permitted ??? like Rabbi ??? These are ??? all ??? Rabba said: So says the Torah. ??? is valid What is the reason? most of are proper ??? and if ??? we do not have ??? all ??? What then does it mean when it says is what you say? Do you really mean that? perhaps, ??? it was. for him ??? and all ??? on ??? he is equivalent. and the Torah he said (Deut. 23) No. ??? a mamzer a mamzer certainly he that is not ??? this one a mamzer doubt whether ??? in the congregation of certainly he that is not ??? this one in the congregation of doubt whether ??? and What is the reason? And they said ??? is invalid, ??? lest ??? Except I can object with text from here: ??? No. ??? lest ??? all For Behold! ??? the daughter of ??? No. ??? lest ??? except No. found. So, here, No. found. except ??? they make ??? Rabba said: So says the Torah. ??? is valid What is the reason? ??? a man ??? What is the difference ??? immediately That there are ??? and there are also ??? it was. a fraction and a fraction and the Torah he said No. ??? a mamzer in the congregation of Hashem a mamzer certainly he that is not ??? this one a mamzer doubt whether ??? in the congregation of certainly he that is not ??? this one in the congregation of doubt whether ??? and What is the reason? And they said ??? is invalid, lest ??? Except I can object with text from here: ??? No. ??? lest ??? between ??? between ??? all Behold! my field ??? the daughter of ??? No. ??? lest ??? except No. ??? So, here, No. ??? except ??? they make ??? Rabba said: son of Rav Huna they found ???

דף עג,ב גמרא

yes. in it It is because of this: ??? yes. in it It is because of this: ??? and fill ??? pointed out a contradiction. ??? He hangs ??? and he hangs ??? yes. in it It is because of this: ??? He hangs ??? If it was ??? for him raw lit., living there are in it It is because of this: ??? or not. yes. in it It is because of this: ??? there are in it It is because of this: ??? And if not, yes. in it It is because of this: ??? the synagogue ??? of him. many yes. in it It is because of this: ??? And if not, there are in it It is because of this: ??? he said Ameimar This ??? there are in it It is because of this: ??? yes. in it It is because of this: ??? there are in it It is because of this: ??? is a voluntary act the public yes. in it It is because of this: ??? is a voluntary act the public there are in it It is because of this: ??? Rabba said: and with two ??? yes. in it It is because of this: ??? this one of Raba ??? Shall I say ??? the public ??? for him So rather, ??? is a voluntary act the public why does he the Tanna seize on the particular case of two ??? even without two ??? except For was it said; of Raba to this other teaching for he said: Rav Yehudah he said Rabbi Abba Rabbi Yehuda said son of ??? Rav said The whole time ??? his father and his mother they are believed upon it ??? from ??? yes. they are believed upon it What is the reason? Rabba said: Because and went out upon it in that place ??? Rabba said: and with two ??? despite the fact ??? from ??? his father and his mother they are believed upon it Rav Chisdah said three they are believed ??? These are ??? raw lit., living ??? this one of which we were speaking? raw lit., living as it is taught: raw lit., living she is believed to say this he has fulfilled his obligation ??? and this he has fulfilled his obligation two Regarding what matters are we speaking? that did not have Came forth ??? but: Came forth ??? It is not she is believed Rabbi Eliezer says: ??? on ??? she is believed And if not, It is not she is believed What then does it mean when it says ??? There is this difference between them: ??? he baked ??? Who is it For it was taught in a baraita three women that were ??? One and it is found blood under One from them all of them ??? One from them ??? it is tamei that is tamei and all of them ??? Rav Chisdah said ??? herself ??? The rabbis taught: she is believed raw lit., living to say this a priest and this Levi this ??? and this a mamzer Regarding what matters are we speaking? that did not have he read upon it in that place ??? but: he read upon it ??? It is not she is believed ??? produce that may or may not have been properly tithed Shall I say ??? one For didn't Rabbi Yochanan say yes. ??? less than ??? except ??? two And if you wish, I would say In reality lit: In the world I would say to you ??? one And so Rabbi Yochanan said: yes. ??? less than ??? What case is he dealing with? in a case ??? but: in a case ??? one also ??? faithfully the master of a purchase to say to this ??? and to this yes. ??? Regarding what matters are we speaking? at a time i.e., in a case ??? in his hand but: yes. ??? in his hand he does not faithfully

Copyright © 2012 Andrew Marc Greene. All rights reserved.