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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף קג,א גמרא

yes. ??? ??? to sell ??? and if He said to him: in order ??? ??? to sell Mar said: the one who purchased field at the Name his fellow yes. ??? ??? to sell ??? This is obvious! What would you have said? ??? He said to him ??? you knew. ??? in reality he ??? No. ??? except with the intent ??? for him ??? other than this Come and hear from this for he said: for him ??? my slave to you ??? This certain individual ??? for him ??? to you ??? other than this and if He said to him: in order ??? ??? to sell This is obvious! it is not necessary to teach this for he said: them ??? in front that are his they saw ??? other than this ??? What would you have said? ??? He said to him I thought to say ??? that he came ??? Come and hear from this for he said: for him ??? and they said them ??? he that he came ??? Rav Kahana He gave ??? ??? went up he came in front of Rav He said to him Just as ??? I will go ??? He said to him If it was For ??? They said: This ??? he ??? and if No. No. ??? like who ??? that they said who ??? coins because who he will give Rav Kahana four ??? ipso facto he ??? and we have learnt in a Mishna: all ??? They said: there i.e., in another mishna ??? and not ??? Rav Kahana ??? Rav with his reasoning for he said: Rav doing ??? And we do not make ??? with its monetary value?

דף קג,א משנה

??? his fellow the value of ??? and "to him has sworn ??? after him: ??? They do not give it No. for his son and not ??? but: he gives ??? a court and if did he die he returns ??? he gave to him ??? and it was not given to him ??? to him on ??? and not ??? to him on ??? to him On this and on that except ??? the value of ??? it is not necessary for him to walk after him: he gave to him ??? and it was not given to him ??? to him on ??? and not ??? to him on ??? to him On this and on that except ??? It is necessary for him to walk after him: he gave to him ??? and "to him has sworn on ???

דף קג,ב משנה

Behold! this must make restitution Watch out for leading vav plus a fifth on Watch out for leading vav plus a fifth until ??? and thus ??? as it is said (Lev. 5) or ??? or ??? a hand or ??? or ??? ??? or he found a lost item ??? of it and "on has sworn that is false Behold! this must make restitution the principal amount plus a fifth and a guilt-offering

דף קג,ב גמרא

"to him has sworn yes. No. "to him has sworn No. with whom does it agree? No. Rabbi ??? and not Rabbi Akiva as it is taught: ??? one ??? and he does not know whichever from them and Each one says ??? among them ??? these are the words of Rabbi ??? Rabbi Akiva says: No. -- this refers to a way ??? something transgression until ??? for all one ??? with whom does it agree? If it was Rabbi Tarfon even though ??? he said ??? among them ??? If it was Rabbi Akiva even though that is not ??? he said until ??? for all one and one In reality lit: In the world Rabbi Akiva She And so he comes to say i.e., what he really means is: Rabbi Akiva until ??? for all one and one in a case ??? he for he says What is the reason? For scripture said: (Lev. 5) ??? he to him ??? by day ??? And Rabbi ??? even though ??? rabbis ??? as it is taught: R' Elazar ??? says the possibility of repair if done improperly that is large they ordered ??? it was ??? on ??? must make restitution the principal amount plus a fifth to the court and sends ??? to him and R' ??? For ??? rabbis ??? in a case ??? for one ??? that he came he turned for him ??? one ??? that is not know for one ??? that is not he returns ??? No. ??? rabbis ??? He challenged this "He" meaning... Rav Huna the son of Yehuda Thus said Rabbi Shimon son of ??? No. ??? Rabbi ??? and Rabbi Akiva on ??? one ??? and he does not know ??? from them ??? he is equivalent. a purchase among them ??? on Just as ??? one ??? people and he does not know ??? from them ??? says ??? he is equivalent. ??? among them ??? and Rabbi Akiva says: he (the possibility of repair if done improperly) does not have until ??? for all one and one and if You might have thought ??? What do I have to learn from ??? What do I have to learn from ??? And furthermore, He challenged this "He" meaning... Raba It once happened ??? one ??? people and not he was know ??? from them ??? came before Rabbi ??? He said to him: ??? he is equivalent. ??? among them ??? came before Rabbi Akiva He said to him: yes. to you the possibility of repair if done improperly until ??? for all one and one and if You might have thought ??? a pious one who ??? And if you say ??? and then, separately, i.e., in addition to Moses pitching the tent, we had you shall a pious one Hey, isn't it the case that all in a case ??? It once happened ??? one or Rabbi Yehudah son of ??? or Rabbi Yehudah ??? And Rabbi Yehudah son of ??? And Rabbi Yehudah ??? originally are they, But rather, in reality lit: in the world, R' Tarfon She give thanks R' Tarfon in a case ??? What is the reason? For scripture said: ??? he to him ??? by day ??? and Rabbi Akiva ??? even though that is not ??? and R' Tarfon ??? in a case ??? No. ??? that is not ??? why does he the Tanna seize on the particular case of and "even has sworn without ??? also as it is taught: give thanks Rabbi ??? in the case of one who says that two ??? one from among you a maneh worth one hundred dinars Really? know whichever from among you he gives to this a maneh worth one hundred dinars and to this a maneh worth one hundred dinars

Copyright © 2012 Andrew Marc Greene. All rights reserved.