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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף כט,א גמרא

is exempt ??? a person he is liable ??? heaven "We thank..." the sages According to Rabbi Meir, ??? on top of lit. on the head of ??? that he was he is liable give thanks ??? According to the sages, ??? on ??? that is not ??? that he was is exempt except Abayye said: ??? in the hour of ??? after ??? in the hour of ??? one master reasons that ??? he ??? Is this not ??? he ??? after ??? one master reasons that ??? he is liable and one master reasons that is exempt And from where do you derive When the baraita teaches both ??? one in water or ??? with clay we were ??? except Is this not This is what he means: ??? one in water in the hour of ??? or ??? with clay after ??? also ??? This is satisfactory ??? It concerns itself or in the hour of ??? or after ??? except ??? This is satisfactory after ??? It concerns itself ??? except in the hour of ??? in what way does It concerns itself Rav Acha said For example, ??? a way ??? How so? How should we understand this? If it was That there are ??? other than this ??? he and if ??? other than this ??? he except It concerns itself ??? of him. a camel ??? What then does it mean when it says ??? that it is possible Rav Yosef said ??? and thus Rav Ashi said ??? Rabbi Eliezer he said in the hour of ??? It is a disagreement but: after ??? What then does it mean when it says the words of all are is exempt And this is present here. ??? Rather, what can we conclude? the words of all are he is liable And this is present here. rabbis ??? Rather, what can we conclude? in the hour of ??? Even in the hour of ??? and Come and hear from this. ???

דף כט,ב גמרא

And Rabbi Yochanan said: after ??? It is a disagreement but: in the hour of ??? What then does it mean when it says the words of all are is exempt Hey, isn't it the case that ??? Rabbi Yochanan ??? No. you say Our mishna ??? She for he said: ??? he from this general principle it would follow of Rabbi ??? he is obligated Rather, what can we conclude? the words of all are he is liable Hey, isn't it the case that ??? R' Yochanan ??? No. you say Our mishna ??? She for he said: ??? he from this general principle it would follow ??? rabbis but how do you reconcile that with this teaching Come and learn from this. ??? he ??? rabbis ??? he but: ??? of the world ??? it was said: ??? Rabbi Yochanan ??? One says he is liable and one says is exempt Let us say, one ??? like Rabbi Meir and one ??? who follow the reasoning ??? of Rabbi Meir ??? does not disagree Because specifically, where they disagree is this: who follow the reasoning ??? is a law established by the Rabbis one ??? and one ??? He could say to you I that they said Even if According to the sages, Up to this point, No. ??? rabbis except ??? It is because of this: ??? he but: ??? of the world ??? he for he said: he is liable For Rabbi Eliezer said: It is because of this: Rabbi Yishmael two items are not ??? of a person ??? the scripture it is as if there are. ??? and they are a pit in a public domain and chametz ??? and onwards ??? And who said it? Rabbi Eliezer thus for this statement that Rabbi Eliezer said poses a contradiction: ??? For it was taught in a baraita ??? ??? in the public domain ??? of them after he is liable ??? and he said ??? They did not teach such a ruling except ??? of them but not ??? of them is exempt Perhaps, ??? is exempt Rav Adda bar Ahava said ??? Ravina said is from that which is belonging to of Rav ??? son of love For what reason The matter is comparable ??? a pit it is revealed ??? and he returned ??? He said to him Mar Zutra the son of of Rav ??? who he is equivalent. there i.e., in another mishna No. ??? them It once happened ??? Here in this case, ??? them It once happened ??? this one No. he is equivalent. except ??? a pit it is revealed ??? and he returned ??? them It once happened ??? to it ??? except Rav Ashi said ??? from three And what does it mean when it says ??? For example, ??? than three and the reason and so when ??? of it this one yes. ??? of it No. ??? is more than three and even though that is not ??? of it he is liable Rabba said: ??? What then does it mean when it says a lion reversed So let him teach ??? except Learn from this all reversed to the bottom from three he and from that of Rabbi ??? he said he is liable R' Yochanan said: is exempt and who that R' Yochanan said thus For it was taught in a mishna: ??? ??? and ??? to the public thoroughfare ??? of them after he is liable ??? And Rabbi Yochanan said They did not teach such a ruling except ??? but: ??? is exempt ??? What is the reason? is exempt Is this not It is because of this: ??? for him a pit ??? from this general principle it would follow ??? in a public domain he Perhaps, ??? he is liable No. In reality lit: In the world I would say to you ??? is exempt ??? What is the reason מאי טעמא is exempt It is because of this: ??? He ascended Rav Acha said the son of of Rav ??? because it is not their way of people ??? And who said it? R' Yochanan thus Hey, isn't it the case that that R' Yochanan said The halacha is ??? and we have learnt in a Mishna: One who digs a pit in the public domain and it fell to its midst ox or a donkey did he die he is liable But rather, in reality lit: in the world, Watch out for leading vav And Rabbi Yochanan said: he is liable and from that of Rabbi Yochanan he said he is liable ??? he said is exempt For didn't ??? say

Copyright © 2012 Andrew Marc Greene. All rights reserved.