It's a start Dafcast Draft
ברכות
שבת
עירובין
פסחים
ראש השנה
יומא
סוכה
ביצה
תענית
מגילה
מועד קטן
חגיגה
יבמות
כתובות
נדרים
נזיר
סוטה
גיטין
קידושין
בבא קמא
בבא מציעא
בבא בתרא
סנהדרין
מכות
שבועות
עבודה זרה
הוריות
זבחים
מנחות
חולין
בכורות
ערכין
תמורה
כריתות
מעילה
תמיד
נידה

PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119
Or set your preferences to change how Hebrew/Aramaic is displayed.

דף לג,א גמרא

after he does not have ??? of his teacher This it has ??? of his teacher Rav ??? in the name of Raba he would say over to it to this other teaching and found creates an exclusion ??? himself from here Thus said Rabbi Eliezer son of Ya'akov who ??? the stone ??? his head ??? is exempt R' Yosi said son of ??? is exempt ??? he is liable ??? items one ??? to it to this other teaching how much more so ??? and one ??? to it ??? but: to this other teaching is exempt ??? The Rabbis taught workers? ??? their reward. ??? the house ??? of the master of the house ??? of a householder ba'al habayit' did he die is exempt others say ??? their reward. ??? the house How so? How should we understand this? If it was ??? What is the reason מאי טעמא ??? If it was ??? in the house of What is the reason מאי טעמא of the first tanna? it is not necessary to teach this ??? and not ??? a seminal emission ??? and he said to them yes. one master reasons that yes. the yoke of come ??? yes. to arise ??? It was taught: ??? yes. to arise ??? as it is taught: ??? his worth ??? of a householder ba'al habayit' or ??? is exempt despite the fact ??? why is it that is exempt except Is this not ??? He said to him: yes. so learn from this yes. to arise ???

דף לג,א משנה

two ??? this one for that one ??? damage ??? damage ??? one perfect and one festival festival ??? must make restitution ??? perfect ??? must make restitution ??? damage and thus two men ??? this to that ??? damage ??? a person ??? must make restitution ??? damage ??? a person ??? and perfect ??? a person ??? must make restitution ??? damage ??? perfect ??? must make restitution ??? damage R' ??? says Even perfect ??? must make restitution ??? damage ???

דף לג,א גמרא

The Rabbis taught (Ex. 21) ??? may he do it? to him ??? ox ??? thus in the same way statute" ox ??? Just as ox ??? perfect must make restitution ??? damage ??? damage ??? Even ox ??? perfect must make restitution ??? damage ??? damage ??? R' ??? says ??? and not ??? It is possible must make restitution from ??? Scripture states: may he do it? to him ??? must make restitution and does not must make restitution from ??? And the rabbbis this why do I have ??? of the four items and Rabbi Akiva ??? of the four items ??? for him ??? for him (Lev. 24) From the man For He shall give" ??? a man ??? and not ox ??? And the rabbbis If it was ??? then I might incorrectly say: ??? but: healing of Sabbath I would say to give for him Come and learn from this.

דף לג,א משנה

ox the value of a maneh worth one hundred dinars ??? ox the value of two hundred And there is no meaning to the word ??? proper anything take the ox

דף לג,א גמרא

Our mishna with whom does it agree? Rabbi Akiva She as it is taught: ??? the ox ??? these are the words of Rabbi Yishmael Rabbi Akiva says: ??? the ox about what do they disagree? R' Yishmael reasoned the master of obligation he ??? he ??? for him and R' ??? reasoned ??? and what they disagree about ??? he read (Ex. 21) ??? the ox ??? ??? R' Yishmael reasoned my heart judgement ??? the Merciful One and Rabbi Akiva reasoned ??? them the Merciful One What then does it mean when it says ??? one who has suffered damage There is this difference between them: Raba brought this very question ??? one who caused damage to R' Yishmael What then? immediately for thus said Rabbi Yishmael the master of obligation he ??? he ??? for him ??? or, perhaps,

דף לג,ב גמרא

immediately ??? for him ??? Is this not all ??? He said to him he does not ??? For it was taught: ??? he returns ??? And so based on this lit: from after, ??? For what reason ??? Learn from this ??? and one may sell ??? a court בית דין collect to him from them It is different there in that case ??? he is equivalent. For didn't Raba say One who acts his male slave ??? from him ??? yes. ??? from him a slave What is the reason מאי טעמא It is because of this: is what he has ??? This also immediately ??? it has ??? for him Watch out for leading vav For Rav learned: ??? a son of the West in front of Rabbi Abihu ??? yes. ??? one Shall I say one who caused damage ??? yes. ??? with whom does it agree? Watch out for leading vav !! And the mishna's view is that of Rabbi Akiva for he said: ??? the ox ??? to Rabbi Yishmael for he said: ??? the ox ??? except one who has suffered damage ??? he does not ??? with whom does it agree? Rabbi Yishmael ??? Rabbi Akivah In reality lit: In the world one who caused damage and the words of all are ??? he does not ??? even to Rabbi Yishmael for it is the case that ??? for him ??? even Rabbi Akivah It is because of this: For R' ??? for thus said Rabbi ??? lest they shall say that which was sanctified for Temple use he would exit without ??? The Rabbis taught ox perfect ??? before it was even the case that he stood In justice, ??? and were given as a gift Just as the one who did ??? In justice, ??? he does not ??? he does not ??? and were given as a gift he did not do anything at all. ??? obligations ??? between there is an obligation on before it was even the case that ??? between ??? before it was even the case that there is an obligation on No. they make and not anything on account of that do not ??? except ??? festival ??? between ??? In justice, between that did not have he stood In justice, ??? and were given as a gift Just as the one who did ??? obligations ??? between there is an obligation on before it was even the case that ??? between ??? before it was even the case that there is an obligation on Just as the one who did ??? on account of that do not ??? except from ??? Mar said: ??? It is because of this: of Rabbi Abihu ??? and were given as a gift Just as the one who did ??? This is satisfactory were given as a gift Just as the one who did ??? except ??? he shall take ??? as it is taught: ??? yes. for me except ??? from where do we learn Scripture states: ??? the ox In any case, Rav said ??? No. ??? except ??? Rav Huna said the son of of Rav Joshua This one says the one who caused damage ??? of his fellow is exempt This is obvious! What would you have said? there i.e., in another mishna he ??? No. ??? and not something ??? in reality he ??? but: in reality ??? Come and learn from this. Here, too, Rabbah he said for he said: Rabbah ??? his legal documents of his fellow is exempt What would you have said? there i.e., in another mishna he ??? in reality ??? but: in a case ??? of it ??? Come and learn from this. for it is the case that Here in this case, like who ??? of it ??? he is equivalent. and he said Just as the one who did ??? obligations ??? between there is an obligation on before it was even the case that ??? between ??? before it was even the case that there is an obligation on he did not do anything at all. on account of that do not must make restitution except ??? This is satisfactory ??? before it was even the case that there is an obligation on ??? but: there is an obligation on before it was even the case that ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.