It's a start Dafcast Draft
ברכות
שבת
עירובין
פסחים
ראש השנה
יומא
סוכה
ביצה
תענית
מגילה
מועד קטן
חגיגה
יבמות
כתובות
נדרים
נזיר
סוטה
גיטין
קידושין
בבא קמא
בבא מציעא
בבא בתרא
סנהדרין
מכות
שבועות
עבודה זרה
הוריות
זבחים
מנחות
חולין
בכורות
ערכין
תמורה
כריתות
מעילה
תמיד
נידה

PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119
Or set your preferences to change how Hebrew/Aramaic is displayed.

דף מה,א גמרא

??? is permitted. ??? ??? he does not ??? he does not ??? is forbidden ??? he does not ??? R' Ya'akov says Even ??? Let us say, In this case, what they disagree about is a law established by the Rabbis reason that yes. ??? benefit Behold! ??? before you And Rabbi Ya'akov reasoned ??? benefit Behold! ??? before you Rabbah said everyone agrees lit: according to the whole world ??? benefit Behold! ??? before you for if so, ??? in the matter of chametz on Passover except Here in this case, ??? of ox that did not have in his face, what they disagree about is a law established by the Rabbis reason that yes. They complete ??? of ox except in his face, for he said: for him If it was ??? it was. ??? for him ??? now ??? that is not ??? judgement ??? and R' Ya'akov reasoned They complete ??? of ox that did not have in his face, for he said: for him the end of the end of ??? are they, ??? for him ??? What is the reason? is a law established by the Rabbis (Ex. 21) the ox ??? also ??? thus in the same way ??? the ox Just as ??? Even ox in his face, and R' Ya'akov This is satisfactory ??? My son, ??? except ox son of ??? although we don't deserve it. ??? The rabbis taught: four they would enter under ??? and they are ??? although we don't deserve it. ??? the reward for ??? and are exempt from ??? ??? and they are obligated to turn he is equivalent. ox ??? except ??? although we don't deserve it. They said: How so? If it was ??? even all of them also ??? and if that is not ??? even ??? although we don't deserve it. ??? They said: Here in this case, with what are we dealing? ??? guarding ??? and not ??? guarding the highest ??? although we don't deserve it. ??? to him ??? No. ??? we must guard They said: like who If it was like Rabbi ???

דף מה,ב גמרא

for he said: ??? although we don't deserve it. he is equivalent. Let the Tanna teach: except ??? although we don't deserve it. ??? and if like Rabbi Yehudah for he said: ??? the reward for he is equivalent. ??? except ??? although we don't deserve it. and all of them ??? are exempt in the matter of ??? Rav Huna said son of ??? So, with whom does it agree? ??? She for he said: he (guarding) does not have except ??? and in the matter of ??? derive it like Rabbi Yehudah for he said: ??? the reward for he is equivalent. Abaye said In reality lit: In the world ??? Rabbah son of Avuah It was taught by ??? How so? must make restitution Rabbi Meir says: ??? the reward for Rabbi Yehudah says ??? although we don't deserve it. R' Elazar said ??? although we don't deserve it. ??? he is liable ??? is exempt They said: How so? If it was ??? upon it ??? even ??? also ??? and if that is not he has accepted upon himself ??? even ??? also ??? Rabba said: In reality lit: In the world ??? upon it ??? and here in this other case, with what are we dealing? For example, ??? in it that he was ??? that is not Watch out for leading vav !! and it comes ??? he has accepted upon himself ??? for him for him No. ???

דף מה,ב משנה

??? in his face, ??? and went out ??? one perfect and one festival he is liable These are the words of Rabbi Meir. Rabbi Yehudah says perfect he is liable ??? is exempt as it is said (Ex. 21) and not ??? is this Rabbi Eliezer says he (guarding) does not have except ???

דף מה,ב גמרא

What is the reason? of Rabbi Meir his reasoning is ??? Is this not of a presumption that "Standing watch" they stand and the Merciful One in the Torah says perfect ??? for him guarding ??? he returns the Merciful One in the Torah says and not ??? regarding festival ??? for him guarding the highest and he learns it ??? Rabbi Yehudah reasoned ??? of a presumption that "Standing watch" they stand the Merciful One in the Torah says perfect ??? for him guarding the highest he returns the Merciful One in the Torah says and not ??? regarding festival ??? for him guarding the highest you shall ??? after ??? And there is no meaning to the word ??? after ??? except ??? the scripture ??? the highest And if you say ??? this one ??? the Merciful One and not ??? to this and not after Hey, isn't it the case that should bring himself ??? If so, ??? the Merciful One and not ??? What then does it mean when it says and not ??? to this and not after It was taught: ??? son of Ya'akov says one perfect and one festival ??? guarding ??? is exempt What is the reason? derive it like Rabbi Yehudah for he said: festival ??? for him and he learns it ??? Rav Adda bar Ahava said he has not exempted Rabbi Yehudah except trapping of ??? but: trapping of they shall be allowed to die of natural causes in its place is standing Rav said festival to the corner ??? he does not festival to the corner ??? They said: who follow the reasoning ??? ??? If it was who follow the reasoning ??? of Rabbi Meir Watch out for leading vav !! For didn't one say perfect and one festival guarding the highest he is required If it was who follow the reasoning ??? of Rabbi Yehudah What then does it mean when it says a lion the principal amount ??? even ??? also is in it trapping of they shall be allowed to die of natural causes and is in it trapping of ??? They said: In reality lit: In the world like Rabbi Yehudah and not he reasons for himself. of Rav ??? son of love and thus he comes to say For This ??? he ??? of him. trapping of they shall be allowed to die of natural causes ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.