It's a start Dafcast Draft
ברכות
שבת
עירובין
פסחים
ראש השנה
יומא
סוכה
ביצה
תענית
מגילה
מועד קטן
חגיגה
יבמות
כתובות
נדרים
נזיר
סוטה
גיטין
קידושין
בבא קמא
בבא מציעא
בבא בתרא
סנהדרין
מכות
שבועות
עבודה זרה
הוריות
זבחים
מנחות
חולין
בכורות
ערכין
תמורה
כריתות
מעילה
תמיד
נידה

PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119
Or set your preferences to change how Hebrew/Aramaic is displayed.

דף סה,א גמרא

yes. for me except ??? from where do we learn Scripture states: (Ex. 22) if ??? In any case, If so, Let Scripture say or ??? or ??? he read Learn from this ??? Back to the main body of the text: Rav said the principal amount similar to ??? restitutions for ??? and restitutions for four and five ??? In justice, What is the reason of Rav? Scripture states: ??? life, why is it that he comes to say i.e., what he really means is: the Merciful One life, ??? to the corner similar to ??? Rav Sheshet said I thought to say For ??? Rav said: about this teaching ??? as it is taught: ??? must make restitution restitutions for ??? and restitutions for four and five similar to ??? They said: It is because of this: ??? I ??? and ??? Come and hear: ??? must make restitution restitutions for ??? and restitutions for four and five similar to ??? there i.e., in another mishna also It is because of this: ??? for him What do I have to learn from ??? All of it What do I have to learn from ??? a fraction and thus he comes to say Rav ??? he for he says How so? Shall I say originally ??? and in the end ??? four ??? the principal amount similar to ??? Let us say, disagrees of Rav ??? for he said: Rabbah And if one ??? of wine ??? from the beginning ??? and in the end ??? four ??? or ??? must make restitution four ??? ipso facto must make restitution ??? They said: and thus he comes to say Rav For example, originally ??? four and in the end ??? the principal amount similar to ??? restitutions for ??? and restitutions for four and five ??? In justice, It was taught by Rabbi ??? for Rav, a householder ba'al habayit' ??? claims ??? and "??? has sworn witnesses if before it was even the case that ??? witnesses ??? must make restitution the principal amount plus a fifth and a guilt-offering and if ??? witnesses ??? must make restitution restitutions for ??? and a guilt-offering ??? an elevation-offering to him ??? these are the words of Rabbi Ya'akov

דף סה,ב גמרא

But the sages say: (Lev. 5) on its head ??? money or property ??? on top of lit. on the head of ??? Watch out for leading vav plus a fifth money or property that do not ??? on top of lit. on the head of yes. ??? Watch out for leading vav plus a fifth Rabbi Shimon son of ??? says yes. Watch out for leading vav plus a fifth and a guilt-offering ??? in a place in which there is ??? The tanna teaches: Regardless, ??? an elevation-offering to him ??? these are the words of Rabbi Ya'akov How so? How should we understand this? Shall I say originally ??? four and in the end ??? four ??? an elevation-offering to him ??? four ??? except Is this not originally ??? four and in the end ??? Perhaps, the principal amount similar to ??? restitutions for ??? and restitutions for four And Hashem ??? In justice, Rabba said: In reality lit: In the world originally ??? four and now also ??? four and that he came it is a problem ??? four ??? For example, ??? and he returned and "four has sworn occasions ??? and the Torah he said ??? the Torah ??? in great quantity ??? One Mar said: But the sages say: on its head ??? money or property ??? on top of lit. on the head of ??? Watch out for leading vav plus a fifth money or property that do not ??? on top of lit. on the head of yes. ??? Watch out for leading vav plus a fifth but: a guilt-offering ??? what is the difference here, Watch out for leading vav plus a fifth that is not must make restitution As it is written on its head ??? a guilt-offering also No. must make restitution for it is the case that it is written on its head ??? and ??? They would say to you rabbis ??? he read and Rabbi Shimon son of ??? and ??? he read And the rabbbis say to you No. ??? the Merciful One No. ??? and not and Rabbi Shimon son of ??? He could say to you No. ??? that is not the writing of ??? between money or property that is high ??? Therefore, he came ??? he read he said Rabbi ??? was it made? a ram ??? was it made? ox was it made? who changes in his hand ??? are his he ??? are his he sell ??? Rabbi ??? to R' ??? was it made? a ram ??? was it made? ox must make restitution restitutions for ??? and restitutions for four and five similar to ??? And if it enters your mind to argue that ??? why is it that must make restitution are his he ??? are his he sell He said to him: and Rather, what can we conclude? who changes No. ??? why is it that must make restitution similar to ??? to make whole For now He said to him: For now we were The reason is that is not must make restitution It is because of this: ??? they steal from you ??? they steal from you He said to him the Merciful One ??? He said to him: ??? the Merciful One ??? He disagreed with this Rabbi Zeira ??? the Name Rabba said: ox son of its day, ??? ox a ram son of its day, ??? a ram ox son of its day, ??? ox As it is written (Lev. 22) ox or ??? or ??? For ??? a ram son of its day, ??? a ram As it is written (Gen. 31) ??? No. ??? he that is not he ate ??? he ate except Is this not Learn from this a ram son of its day, ??? a ram In any case, it is a problem Thus said Rabbi ??? So, with whom does it agree? the academy of Shammai She that they said who changes in his place is standing and not ??? as it is taught: he gave to it ??? oil grapes ??? wine One teaching is forbidden and One teaching is permitted. and Rav Yosef said It was taught by ??? the academy of Shammai forbid and the academy of Hillel permit What is the reason? of the academy of Shammai? As it is written also ??? and the academy of Hillel are these and not ??? and the academy of Shammai This certain individual

Copyright © 2012 Andrew Marc Greene. All rights reserved.