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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף צ,א גמרא

that which was sanctified for Temple use chametz ??? something ??? Let us say, of Raba ??? She No. everyone agrees lit: according to the whole world there is for them of Raba and here in this other case, ??? rabbis ??? And if you wish, I would say everyone agrees lit: according to the whole world who does not have ??? well-being of ??? and here in this other case, ??? fruits ??? he is equivalent. what they disagree about ??? as it is taught: ??? his male slave after ??? with it in order ??? thirty day Rabbi Meir says: ??? In justice, day or ??? because it was beneath it his reasoning is ??? fruits ??? he is equivalent. Rabbi Yehudah says two ??? In justice, day or ??? because it was ??? his reasoning is ??? fruits Is this not ??? he is equivalent. Rabbi Yosei says: both ??? In justice, day or ??? this because it was beneath it and this because it was ??? from doubt for him ??? fruits If it was ??? he is equivalent. If it was Is this not ??? he is equivalent. doubt whether souls ??? Rabbi Eliezer says: both are not In justice, day or ??? this on account of that is not beneath it and this on account of that is not ??? Rabba said: What is the reason מאי טעמא of Rabbi Eliezer Scripture states: (Ex. 21) For ??? he ??? to him like who ??? this one for he said: Ameimar a man and the woman ??? No. they make and not anything like who like Rabbi Eliezer Which Tanna taught: about this teaching ??? who ??? a slave ??? son of ??? and thus a slave of two ??? yes. ??? Abraham those that are not ??? He said to him: Rav ??? to Rav Ashi thus They said: in the name of Raba R' Eliezer She who did not say R' Eliezer ??? to him Here in this case, also, his male slave ??? to him

דף צ,א משנה

??? to his fellow he gives to him a sela coin Rabbi Yehudah says It is because of this: R' Yosi the Gallilean a maneh worth one hundred dinars ??? he gives to him two hundred zuz after ??? he gives to him four hundred zuz ??? and they come in it ??? from him ??? the tip of the his wife ??? he gives to him four hundred zuz

דף צ,ב משנה

This is the general rule: The entirety on account of ??? R' Akiva said Even if ??? from among Israel ??? it is as if are these free men lit., sons of freedom ??? My son, Avraham Isaac and Ya'akov And it once happened on the first ??? the tip of the his wife ??? before Rabbi Akiva ??? to give to it four hundred zuz He said to him: Rabbi give for me time and gave to him time Guard is standing on he opens ??? ??? in front of it in it ??? oil ??? her head it was ??? and Minchah-offering of ??? on her head He placed upon it witnesses came before Rabbi Akiva He said to him ??? I give four hundred zuz He said to him No. is what you say? Do you really mean that? anything ??? about himself. even though that is not permission is exempt others ??? in it are obligated ??? even though that is not permission is exempt others they are obligated

דף צ,ב גמרא

They posed this difficulty: a maneh worth one hundred dinars ??? We have learnt in a Mishna: or a maneh worth one hundred dinars ??? We have learnt in a Mishna: Come and hear: ??? a person ??? for him ??? he came in front with R' Yehudah ??? He said to him: this one I this one R' Yosi the Gallilean Give for him a maneh worth one hundred dinars ??? Learn from this a maneh worth one hundred dinars ??? We have learnt in a Mishna: Learn from this What then does it mean when it says this one I this one Rabbi Yosei the Gallilean Shall I say This is what he means: for him this one I ??? Hey, isn't it the case that R' Yosi the Gallilean for he said: a maneh worth one hundred dinars ??? Give for him a maneh worth one hundred dinars ??? This comes to imply that until was it made? ??? For it was taught: the Sanhedrin ??? one ??? ??? witnesses ??? these are the words of Rabbi ??? R' ??? says all of them witnesses are these And there is no meaning to the word until was it made? ??? Up to this point, he does not come to say i.e., what he really means is not: R' Tarfon except ??? witnesses ??? but: until was it made? ??? he does not come to say i.e., what he really means is not: For this teaching For example, ??? by night that is not ??? judgement ??? And if you wish, I would say thus he comes to say i.e., what he really means is: for him this one I ??? for me like Rabbi Yosi the Gallilean for he said: a maneh worth one hundred dinars ??? Hey, isn't it the case that ??? about You ??? Give for him a maneh worth one hundred dinars ??? reasoned Rabbi Akiva ??? until was it made? ??? For it was taught: (Ex. 21) ??? a man his neighbor ??? or ??? Shimon ??? says Just as ??? Even all ??? creates an exclusion ??? a hand the witnesses He said to him: Rabbi Akiva And so before a court בית דין ??? how much ??? and on Just as ??? if on ??? or ??? your soul And furthermore, Behold! ??? his fellow ??? or ??? did he die a court they walk next to ??? or ??? next to a court And furthermore, if "She has fallen he returns and builds except Just as ??? that he was ??? Even Any thing that was ??? creates an exclusion ??? the stone ??? of ??? is exempt The tanna teaches: Regardless, He said to him: Rabbi Akiva And so before a court בית דין ??? how much ??? this one ??? until was it made? ??? of Rabbi Shimon ??? he comes to say i.e., what he really means is: for him No. ??? The rabbis taught: ox perfect ??? that specific ??? souls And there is no meaning to the word ??? that specific ??? festival ??? that specific ??? that specific ??? souls ??? souls yes. ??? that specific ??? And so ??? souls What then does it mean when it says you shall ??? also ??? Rabba said: ??? According to the sages, of the academy of Rav ??? So, with whom does it agree? Rabbi Shimon ??? She for he said: Just as ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.