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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף צה,א גמרא

here, ??? standing here, ??? standing Hey, isn't it the case that ??? standing She What then does it mean when it says ??? he is equivalent. ??? and all in a case ??? standing No. ??? rabbis ??? Consider this case: At the beginning, ??? standing She and we have learnt in a Mishna: on ??? that is stolen that was built ??? because of well-being of ??? It is different there in that case ??? That there are ??? rabbis ??? a cow preganant and she gave birth to ??? The rabbis taught: ??? Rachel ??? a cow and she gave birth to must make restitution it and ??? and ??? these are the words of Rabbi Meir R' Yehuda says: ??? Rabbi Shimon says: ??? it it is as if She ??? opposite him. By means of money They posed this difficulty: What is his reason of Rabbi ??? It is because of this: that thus reasoned who changes in his place ??? or perhaps, in reality who changes he acquires and here in this other case, ??? he that he came ??? for what practical distinction ??? Come and hear: ??? livestock ??? slaves ??? must make restitution ??? Rabbi Meir says: ??? says to him Behold! ??? before you And even livestock ??? and if You might have thought reasoned Rabbi Meir who changes in his place ??? Even if livestock also except Is this not Learn from this his reasoning is R' Meir who changes he acquires and here in this other case, ??? he that he came ??? They said: Rabbi Meir to their words is a law established by the Rabbis he comes to say i.e., what he really means is: them To me who changes yes. he acquires and even livestock also except ??? who changes he acquires ??? for me Regardless, ??? he is equivalent. ??? It is not ??? and there are those who say rabbis No. ??? he is equivalent. Come and hear: ??? to him ??? R' Meir says he gives to him he is equivalent. ??? he is equivalent. ??? yes. he is equivalent. ??? No. and if You might have thought reasoned Rabbi Meir who changes yes. he acquires he is equivalent. ??? he is required ??? for him except Is this not Learn from this his reasoning is ??? who changes he acquires and here in this other case, ??? he that he came ??? Learn from this that it is possible that they said this one No. It was necessary to us ??? Rav It was taught by ??? a cow ??? slaves ??? must make restitution ??? these are the words of Rabbi Meir But the sages say: ??? says to him Behold! ??? before you certainly to Rabbi Meir who changes he acquires and here in this other case, ??? he that he came ??? for him For ??? It was necessary to us thus It was necessary to us For ??? with intent but: in error No. ??? or perhaps, Even if in error also ??? Come and hear: five collect from ??? and they are fruits and praise fruits ??? upon it ??? son of his wife the daughter of his wife and writ obligation in which is not liens on ??? a woman where there is not in it liens on one ??? for him for he said: liens on Is this not in error" ??? he Rabbi Meir And we have learned fruits and praise fruits praise fruits How so? For example, ??? field from his fellow and He sold it after ??? Consider this case: She ???

דף צה,ב גמרא

??? ??? and ??? free men lit., sons of freedom who has arrived the master of the land ??? Is this not ??? the land that is not know ??? or It is not ??? And even if thus ??? the master of ??? to the ground ??? And learn from this in error also ??? They said: No. ??? a scholar know Come and hear: ??? to him ??? R' Meir says he gives to him he is equivalent. ??? he is equivalent. ??? yes. he is equivalent. ??? No. and if You might have thought in error also ??? he is equivalent. ??? he is required ??? for him except Is this not Learn from this with intent ??? in error No. ??? Rabbi Yehudah says ??? Rabbi Shimon says: ??? it it is as if She ??? opposite him. By means of money What then does it mean when it says ??? Rav said ??? for upon regarding ??? what they disagree about R' Yehudah reasoned ??? you shall and Rabbi Shimon reasoned ??? you shall Rav Papa said, ??? praise for upon regarding ??? you shall and here in this other case, ??? what they disagree about Rabbi Yehudah reasoned praise for upon regarding ??? completely ??? you shall and Rabbi Shimon reasoned ??? he ??? a thief We have learnt in a Mishna: ??? a cow ??? opposite him. and she gave birth to Rachel ??? opposite him. ??? must make restitution ??? she gave birth to yes. No. she gave birth to ??? This is satisfactory for Rav, ??? for he said: praise for upon regarding ??? you shall according to R' Yehudah So, with whom does it agree? it is Rabbi Yehudah except for Rav, ??? for he said: ??? you shall So, with whom does it agree? No. Rabbi Yehudah and not Rabbi Shimon Rav would say to you ??? it is the law even No. she gave birth to also ??? he ??? Hey, isn't it the case that where he teaches she gave birth to ??? The tanna used the wording But the beginning of the teaching, she gave birth to He used the wording at the end of the teaching, also she gave birth to This teaching is consistent with the position of Rav ??? R' Shimon says ??? it it is as if She ??? opposite him. By means of money ??? Rav Ashi said For we were at among Rav Kahana ??? to us to R' Shimon for he said: ??? he ??? a thief For ??? for him for the value ??? for him or perhaps, ??? for he said: Rav ??? Shmuel said three ??? to them ??? elevate those particular with its monetary value? and they are first-born ??? and the master of obligation ??? and the master of obligation ??? Ravina said to Rav Ashi: Watch out for leading vav And who said it? Shmuel the master of obligation ??? he will give for him praise For didn't Shmuel say the master of obligation ??? ??? He said to him There is no difficulty. here, ??? here, ??? that do not ??? He said to him: Hey, isn't it the case that ??? in all day ??? Shmuel Even if praise ??? He said to him: There is no difficulty.

Copyright © 2012 Andrew Marc Greene. All rights reserved.