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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף קיג,א גמרא

but: the proper time arrived for ??? pointed out a contradiction. ??? And so ??? transgresses It is because of this: ??? there i.e., in another mishna two ??? Here in this case, one ??? regarding the master of the house that it is possible two ??? one ??? the master of the house transgresses It is because of this: (Lev. 19) ??? and one ??? his worth and here in this other case, one ??? if there are witnesses ??? Behold! this "??? has sworn Hey, isn't it the case that ??? Thus said Rabbi ??? and Perhaps ??? thus ??? Abayye said: ??? all its time And really ??? Thus said Rabbi Chama son of ??? opposite that specific day of ???

דף קיג,א משנה

??? his fellow No. ??? except ??? and not to his house shall enter to be picked up ??? as it is said (Deut. 24) outside ??? they were to him two vessels take one ??? one and he turns ??? by night and ??? by day and if did he die he does not he turns ??? Rabban Shimon ben Gamliel says Even for himself he does not he turns except until thirty day ??? day and elsewhere in the scripture ???

דף קיג,א גמרא

Shmuel said ??? a court בית דין ??? yes. but: ??? No. For it was taught in a mishna: ??? his fellow No. ??? except ??? from this general principle it would follow ??? He said to him Shmuel I would say No. ??? except ??? Here, too, ??? it is taught at the end No. to his house shall enter to be picked up ??? with whom does it agree? Shall I say the master of obligation ??? Learn from this except Is this not ??? a court בית דין If it was It is because of this: this one No. ??? This is what he means: ??? his fellow No. ??? except ??? from this general principle it would follow ??? and the master of obligation Even if ??? also No. that did not have to his house shall enter to be picked up ??? Rav Yosef challenged this by citing (Deut. 24) No. ??? this one items others ??? (Deut. 24) No. ??? a widow this one of others ??? one If you were to say the master of obligation this one it is written (Deut. 24) No. ??? to his house ??? except Is this not ??? a court בית דין He explains -- Rav ??? the son of of Rav ??? in front of Rav Yosef And there are those who say it was Rav ??? the son of of Rav Yosef in front of Rav Yosef In reality lit: In the world ??? obligation and to cross over upon it with two ??? Come and hear: ??? as it is said (Deut. 24) outside ??? Really? know ??? who you ??? in it Let him bring forth except Just as Therefore, scripture states: (Deut. 24) "and the man ??? a court Is this not ??? a court ???

דף קיג,ב גמרא

No. ??? a court בית דין ??? Come and hear: (Ex. 22) if ??? a court is what the scripture says. You say ??? a court is what the scripture says. Or perhaps, except ??? obligation For as it says: (Deut. 24) No. ??? to his house ??? Behold! ??? say So how am I to resolve that if ??? a court בית דין is what the scripture says. ??? She as it is taught: ??? a court בית דין ??? came No. to his house shall enter ??? except ??? sent forth to him ??? as it is said (Deut. 24) outside ??? "and the man And another teaching ??? ??? came No. to his house shall enter ??? except ??? outside ??? enter and sends forth to him ??? as it is said outside ??? a court בית דין ??? came Behold! this enter to his house ??? and not ??? items that are used for the needs of food for the soul he gives a bed and a bed ??? a bed and a bed ??? to him but not ??? and not to his children ??? like the way ??? thus in the same way ??? the essence ??? it is written except I would say like the way ??? thus in the same way ??? Mar said: he gives a bed and a bed ??? a bed and a bed ??? for one Shall I say ??? and to his children ??? this one is what you say? Do you really mean that? to him but not ??? and to his children ??? except This and this for him both why do I have one ??? He ascended and one ??? He ascended ??? for Shmuel said: In all things ??? except for these three one ??? who follow the reasoning ??? ??? and one ??? and one ??? bread and not ??? four ??? It was taught by a Tanna taught: in front of Rav ??? like the way ??? thus in the same way ??? He said to him now ??? for him ??? for him and who ??? for him For it was taught in a mishna: he turns ??? by night and ??? by day a Tanna taught: ??? a Tanna taught: in front and thus he comes to say for him now ??? for him ??? for him For it was taught in a baraita Rabban Shimon ben Gamliel says Even for himself he does not he turns except until thirty day from here and onwards ??? And from where do you derive and so when he comes to say i.e., what he really means is: Rabban Shimon ben Gamliel ??? he comes to say i.e., what he really means is: Perhaps thus he comes to say i.e., what he really means is: until thirty day he returns for him ??? from here and onwards ??? for him for what ??? for him ??? What then does it mean when it says that is not Look, for him If it was You might have thought it has ??? This reason out the logic. there is not in this case. something that is not Look, for him for Abaye said: Rabban Shimon ben Gamliel and Rabbi Shimon and Rabbi Yishmael and Rabbi Akiva all of them they both reason this way all Israel My son, kings there are. Rabban Shimon ben Gamliel For it was taught in a baraita not ??? and not ??? Rabban Shimon ben Gamliel permits ??? because it was ways of eating ??? Rabbi Shimon For it was taught in a baraita My son, kings ??? oil ??? atop ??? on Shabbat which provides ??? R' Shimon says all Israel My son, kings there are. Rabbi Yishmael and Rabbi Akiva as it is taught: Behold! that were ??? in it ??? zuz ??? the daughter of hundred a maneh worth one hundred dinars ??? it from him ??? that specific ??? to him and it was taught It is because of this: Rabbi Yishmael and it was taught It is because of this: Rabbi Akiva all Israel ??? and for what ??? from the beginning ??? for him What then does it mean when it says ??? for him ??? What then does it mean when it says that is not Look, for him This is satisfactory ??? Look, for him ??? between except ??? for what ??? Rabba said: son of Rabbah ??? He disagreed with this Rav ??? and let us say, for him Is this not by the ??? Abaye said to him:

Copyright © 2012 Andrew Marc Greene. All rights reserved.