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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף לג,א גמרא

(Ex. 23) ??? and not ??? and not ??? under ??? and not ??? under ??? that it is possible to stand in it And if you say ??? life, a law established by the Torah What do I have to learn from ??? and What do I have to learn from ??? and What do I have to learn from ??? So, with whom does it agree? R' Yosi the Gallilean She for he said: ??? life, is a law established by the Rabbis So, here, ??? where he teaches under ??? that it is possible to stand in it one ??? for him is what he has This reason out the logic. Rabbi Yosei the Gallilean Learn from this and who seeks ??? to it like Rabbi Yosi the Gallilean Hey, isn't it the case that The tanna teaches: at the end of the teaching, under ??? and not ??? What then does it mean when it says No. ??? Shall I say No. ??? A general principle: this one it is written (Deut. 22) ??? with it except This is obvious! No. ??? except For a payment one ??? for him is what he has This reason out the logic. rabbis In reality lit: In the world R' Yosi the Gallilean She ??? derive it ??? The Rabbis taught (Ex. 23) For ??? It is possible Even if ??? Scripture states: For ??? If it was For ??? It is possible ??? actually and really Scripture states: For ??? And what is meant by this term ??? in which there is ??? the sages one ??? and this he ??? a Tanna taught: ??? with it until a parsa Rabbah bar bar Channah said take the reward for

דף לג,א משנה

??? his father ??? his rabbi; are his before ??? his father ??? his rabbi; of his rabbi; ??? They brought In reality lit: In the world ??? his rabbi; ??? wisdom ??? The World to Come. and if his father wise of his father ??? he was his father his rabbi; raise ??? of his rabbi; and after this ??? of his father he was his father his rabbi; in the house of ??? his rabbi; and after this ??? his father and if his father wise ??? his father and after this ??? his rabbi;

דף לג,א גמרא

From where do we derive this? Rav Yehudah said Rav said Scripture states: (Deut. 15) ??? For No. it shall be about You ??? before ??? every person and Rav Yehudah said Rav said all ??? about himself. thus in the same way the end of came to suffer lit, to the hands of ??? he was his father his rabbi; raise ??? The rabbis taught: his rabbi; where they said his rabbi; ??? wisdom and not his rabbi; ??? the written Torah ??? These are the words of Rabbi Meir. Rabbi Yehudah says all ??? his wisdom from him Rabbi Yosei says: even No. ??? except ??? One this he his rabbi; Rabba said: For example, Rav ??? Shmuel ??? upon it one of the rabbis ??? one descends ??? and one "He opens immediately Ulla said scholars ??? they stand this because of this ??? this on this and in the matter of it was lost misplaced in a place his father are not ??? except for his master ??? of him Rav Chisda ??? and it is necessary to him his rabbi; What then does it mean when it says He said to him: ??? No. ??? to you ??? for me until ??? and not ??? to join with the body of ??? Rav Chisdah sat ??? It is because of this: ??? For Rav Huna ??? Rav Huna ??? It is because of this: ??? for Rav, ??? it was said: Rav Isaac bar Joseph R' Yochanan said: "The halacha is like Rabbi Yehudah Rav Acha son of Rav Huna Rav Sheshet said The halacha is like Rabbi Yosi And who said it? Rabbi Yochanan thus For didn't Rabbi Yochanan say The halacha is ??? and we have learnt in a Mishna: his rabbi; ??? wisdom What then does it mean when it says wisdom most of his wisdom The Rabbis taught ??? It is not ??? upon it the reward for ??? yes. to you ??? that is large ??? And really you shall ran for mishnah, -- more from ??? this one Back to the main body of the text: it is a problem is what you say? Do you really mean that? ??? yes. to you ??? that is large ??? and then, separately, i.e., in addition to Moses pitching the tent, we had is what you say? Do you really mean that? And really you shall ran for mishnah, -- more from ??? Rabbi Yochanan said:

דף לג,ב גמרא

in the days of Rabbi ??? -- this refers to ??? the World: Our mishna ??? according to ??? he returns ??? them And really you shall ran for mishnah, -- more from ??? What then does it mean when it says ??? Rabbi Yehudah ??? What then does it mean that it is written (Is. 58) ??? for My people ??? Ya'akov ??? for My people ??? these scholars ??? to them ??? Ya'akov ??? these with me" the land ??? to them ??? And this is like the position For it was taught in a baraita R' Yehuda says: you shall careful ??? an elevation-offering ??? R' Yehudah ??? What then does it mean that it is written (Is. 66) "Hear ye a thing Hashem ??? to His word these scholars ??? these ??? the written Torah ??? these ??? these with me" the land lest shall you say ??? and nullify ??? Scripture states: ??? lest shall you say Israel ??? Therefore, scripture states: and they ??? some texts read: worshippers of stars some texts read: gentiles ??? and a Jew lit, Israel Watch out for leading vav And they rejoiced

דף לג,ב משנה

??? next to his fellow livestock or vessels ??? or ??? and not running ??? for behold! And they said ??? although we don't deserve it. "and he goes out has sworn Watch out for leading vav !! and it is found ??? must make restitution restitutions for ??? must make restitution restitutions for four and five to whoever must make restitution to whoever ??? opposite him. "and not has sworn running to make whole Watch out for leading vav !! and it is found ??? must make restitution restitutions for ??? must make restitution restitutions for four and five to whoever must make restitution ???

דף לג,ב גמרא

what is the purpose according to him ??? livestock what is the purpose according to him ??? vessels It was necessary to teach both, because otherwise you might err when extending one to the other. For if it was a Tanna taught: livestock then I might incorrectly say: livestock he ??? for him ??? It is because of this: ??? but: vessels that is not ??? I would say No. ??? for him ??? and if a Tanna taught: vessels then I might incorrectly say: vessels he ??? for him ??? It is because of this: that is not ??? but: livestock and so when ??? must make restitution restitutions for four And Hashem I would say No. ??? for him ??? Watch out for leading vav And it was necessary to have both statements He disagreed with this pointed out a contradiction. son of Chama Hey, isn't it the case that yes. a person ??? a thing that did not have came In reality lit: In the world and even According to Rabbi Meir, for he said: a person ??? a thing that did not have came In reality lit: In the world that is only in the case lit., "these words" הני מילי For example, fruits dates ??? But here, in this case,

Copyright © 2012 Andrew Marc Greene. All rights reserved.