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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף מג,א גמרא

and He will take restitution for for him he is equivalent. ???

דף מג,א משנה

??? coins next to the moneychanger if bundled He shall not make use of them For this reason if he loses it he is not liable to replace them are permitted He shall make use of them For this reason if he loses it he is liable to replace them next to the master of the house between bundled or whether are permitted He shall not make use of them For this reason if he loses it he is not liable to replace them the shopkeeper ??? the house These are the words of Rabbi Meir. R' Yehuda says: the shopkeeper ???

דף מג,א גמרא

It is because of this: ??? He shall not make use of them Rav Assi said: Rav Yehudah said ??? Rav ??? he said ??? that it is possible that they said he is required Rav ??? What then does it mean when it says ??? are permitted He shall make use of them ??? Rav Huna said and even ??? Hey, isn't it the case that he loses it The tanna teaches: ??? for he said: Rabbah ??? he loses it ??? has sunk in the sea Rav ??? he said ??? did not say to him Raba ??? that you said ??? No. Perhaps, shall not be he asks upon them If it was he asks shall not be ??? the reward for also shall not be He said to him In this case, ??? to you ??? and benefit ??? benefit For if it was ??? for him ??? for there is of it ??? in them? you shall upon them ??? the reward for ??? Rav ??? to Rav Huna. ??? coins next to the moneychanger if bundled He shall not make use of them For this reason if ??? No. from by ??? and if are permitted He shall make use of them For this reason if ??? from by ??? And if you say even ??? why does he the Tanna seize on the particular case of ??? even No. ??? also He said to him: it is the law even though that is not ??? But the beginning of the teaching, ??? a Tanna taught: at the end of the teaching, also ???

דף מג,א משנה

??? a hand ??? The academy of Shammai say: ??? but the academy of Hillel say: ??? Rabbi Akiva says: ???

דף מג,א גמרא

Rabbah said And if one ??? of wine ??? from the beginning ??? now ??? four ??? or ??? must make restitution four ??? ipso facto must make restitution ??? What is the reason? immediately For if it was ??? this particular ??? that he came two for him or that he came ??? to it ??? of him and we have learnt in a Mishna: all ??? ipso facto must make restitution ??? What is the reason מאי טעמא now No. does he act? to it and not something why is it that ??? for him ??? this particular ??? he ??? We have learnt in a Mishna: the academy of Hillel say: ??? What then does it mean when it says ??? Shall I say ??? "from everlasting and in what way If it was ??? who that it is possible ??? Hey, isn't it the case that We have learnt in a Mishna: all ??? and if ??? we were the academy of Shammai

דף מג,ב גמרא

except This is obvious! ??? from the house of ??? Let us say, Rabbah for he said: ??? He could say to you Rabbah ??? the whole world does not disagree Because specifically, where they disagree is this: ??? the academy of Shammai reason that ??? a hand It is not it requires its lack And so lacking ??? that are his lacking And the academy of Hillel reason that ??? a hand it requires its lack And so lacking ??? lacking but how do you reconcile that with this teaching for he said: Raba ??? a hand It is not it requires its lack Let us say, Raba for he said: like the academy of Shammai except Here in this case, with what are we dealing? For example, ??? upon it pigeons ??? that did not have ??? the academy of Shammai reason that he asks that did not have ??? a thief you shall And so lacking ??? that are his lacking And the academy of Hillel reason that he asks that did not have ??? he asks you shall And so lacking ??? lacking but how do you reconcile that with this teaching for he said: Raba he asks that did not have ??? According to the sages, a thief you shall Let us say, Raba for he said: like the academy of Shammai except Here in this case, ??? of ??? what they disagree about the academy of Shammai reason that praise ??? you shall and the academy of Hillel reason that praise ??? you shall ??? as it is taught: ??? ??? and she gave birth to must make restitution it and ??? and ??? These are the words of Rabbi Meir. R' Yehuda says: ??? also where he teaches the academy of Shammai say ??? And the academy of Hillel say ??? Rabbi Akiva says: ??? Rav Yehudah said that Shmuel said The halacha is ??? give thanks Rabbi Akiva in a place in which there is witnesses What is the reason מאי טעמא For scripture said: (Lev. 5) ??? he to him ??? by day ??? And because of the fact That there are witnesses ??? he ??? for him ??? He said to him R' Oshaia of Rav Yehudah R' You say thus thus Thus said Rabbi ??? R' Yochanan said: ??? he was Rabbi Akiva Even if in a place in which there is witnesses What is the reason מאי טעמא For scripture said: ??? he to him ??? by day ??? among judgement he that he came ??? for him ??? He said to him R' Zeira to R' Abba son of ??? For ??? to that place ??? and the yoke of ??? For R' Ya'akov son of This he is required of him If it was ??? for him to R' Yochanan The halacha is like Rabbi Akiva. or That is not the halacha like Rabbi Akiva. He said to him Thus said R' Yochanan The halacha is like Rabbi ??? In reality lit: In the world Watch out for leading vav And what do we mean by "always"? Rav Ashi said that did not have shall you say What case is he dealing with? in a case ??? witnesses but: in a case That there are witnesses No. and So, too, ??? To exclude from that of Rabbi Yishmael for he said: No. in the case of the understanding of ??? Come and hear from this ??? the understanding of ??? And Rabba said The halacha is ??? Hallel

דף מג,ב משנה

??? a hand ??? The academy of Shammai say: he is liable but the academy of Hillel say: he is not liable until ??? in it a hand as it is said (Ex. 22) if No. ??? his neighbor he reclined ??? and he took ??? he does not must make restitution except ??? and he took ??? must make restitution he is equivalent. All of it

Copyright © 2012 Andrew Marc Greene. All rights reserved.