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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף סב,א גמרא

(Lev. 25) ??? your brother Your nation ??? for him so that thus it will be ??? and Rabbi Yochanan This ??? your brother Your nation What then does it mean when it says does he act? for him he had asked for him to account for that which was taught two that were walking on the way in the hand of one from them he spit it of water if they drink both the dead and if drink one from them ??? son of ??? that is good for him ??? both and it shall be left to die of natural causes and do not He will see one from them ??? of his fellow until R' came ??? your brother Your nation your life ??? They challenged him from this teaching: ??? to them ??? coins of usurious interest despite the fact ??? that are of usurious interest are not they are obligated ??? this one ??? he is liable to turn In justice, he ??? also No. ??? to turn ??? that he came he is required ??? at the end of the teaching, ??? to them ??? a cow ??? and any thing thing ??? they are obligated to turn because of honor ??? It was taught by also But the beginning of the teaching, ??? and Behold! because of honor ??? who ??? Read here (Ex. 22) ??? No. ??? It once happened Your nation Like that which was said by R' ??? in the name of Raba ??? a response Here in this case, also, ??? a response If it was One who acts a response What then does it mean when it says he is required ??? that did not have ??? to turn until ??? They challenged him from this teaching: ??? usurious interest despite the fact ??? we make him repeat ??? What then does it mean when it says despite the fact ??? that it is possible If it was ??? If it was No. ??? them except I would say ??? What then does it mean when it says ??? usurious interest despite the fact ??? we make him repeat ??? She as it is taught: Rabbi ??? and Rabbi Eliezer son of Ya'akov ??? ??? and the evening because of in which there is of them to arise One who acts What then does it mean when it says to arise One who acts Is this not It is because of this: ??? them ??? from this general principle it would follow ??? that came first reasoned Is this not My son, ??? No. What then does it mean when it says to arise One who acts ??? What then is the reasoning of If his reasoning is a legal document ??? he is equivalent. Hey, isn't it the case that his male slave ??? and if Is this not ??? he is equivalent. this one No. ??? and not anything In reality lit: In the world his reasoning is a legal document ??? Is this not ??? he is equivalent. and It is to learn from this ??? the validity She Here, too, ??? For it was taught in a baraita and these crossed over without shall you do ??? and who borrowed the evening and the witnesses This is satisfactory all of them ??? It once happened except witnesses What then does it mean when it says ??? except Is this not Learn from this ??? the validity She Learn from this Rav said ??? all ??? to the lender ??? we make him repeat ??? to the borrower all ??? We do not bring out ??? to the lender ??? We do not make him repeat ??? to the borrower He said to him Abaye According to Rav Yosef ??? he Consider this case: ??? to the lender ??? We do not make him repeat ??? to the borrower He said to him: we do not have ??? he came ??? He said to him Ravina to Rav Ashi Consider this case: ??? without ??? to the lender

דף סב,ב גמרא

??? We do not make him repeat ??? to the borrower He said to him: we do not have ??? he came ??? except all ??? for he says Rav ??? What then does it mean when it says he came ??? thus he came ??? all ??? to the lender ??? we make him repeat ??? to the borrower And what does it mean when it says ??? with usurious interest ??? all ??? We do not bring out ??? We do not make him repeat usurious interest ??? usurious interest ??? How so? ??? from him ??? gold ??? and thus ??? And so he (wine) does not have What then does it mean when it says you shall For it was taught: yes. ??? on the fruits? until they go out ??? he has fulfilled his obligation ??? even though that do not to this there are to this Rabbah said Our mishna ??? is what we're dealing with (lit. what we're immersed in) and As it is taught: Behold! that he was ??? a maneh worth one hundred dinars he has walked and he stood on ??? And it is said: give for me ??? that I ??? at them." ??? He said to him: ??? there are for me that I he gives to you "Go!" One who acts by the ??? of now and as for me, ??? to you all two ten new is forbidden ??? that comes ??? he is equivalent. He said to him Abaye If it was that is not ??? that comes ??? why does he the Tanna seize on the particular case of he (Even if) does not have he has also except Abayye said: ??? Rav ??? with usurious interest of the academy of Rabbi Chiyya For Rav learned: ??? with usurious interest of the academy of R' Chiyya there are items ??? are permitted are forbidden because of ??? usurious interest How so? He said to him: ??? a maneh worth one hundred dinars He said to him a maneh worth one hundred dinars yes. for me ??? there are for me that I he gives to you he gave to him ??? and he returned ??? from him ??? and four a sela coin is permitted. is forbidden to do thus because of ??? usurious interest Here in this case, also, For example, he said: ??? thirty ??? He said to him: thirty ??? yes. for me ??? there are for me that I he gives to you he gave to him ??? and he returned ??? from him ??? gold If it was it has wine; to the borrower ??? for him ??? he that he came ??? of him we do not have an objection to it. and if No. immediately the one who does not have wine; certainly ??? of him ??? He said to him: Raba If so, give for me ??? he is equivalent. ??? he had asked for him It was taught by he is equivalent. ??? that I ??? to you -- why must that case be taught as well? for him It was taught by ??? to you Behold! ??? by the ??? from the beginning also thus ??? thus he comes to say i.e., what he really means is: for him for the value ??? by the ??? Behold! to you ??? of them wine and wine he (Hey, isn't it the case that) does not have ??? gold ??? and thus ??? The tanna teaches: except Rabba said: For ??? Rabbi ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.