It's a start Dafcast Draft
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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף עא,א גמרא

??? Ravina he said Here in this case, ??? the sages is what we're dealing with (lit. what we're immersed in) The reason is What then does it mean when it says ??? rabbis lest ??? And because of the fact ??? wise he he does not learn ??? there is someone who teaches this as referring from this teaching of Rav Huna? to this other teaching For Rav learned: Joseph (Ex. 22) if silver ??? with me" the poor Your nation with me" a stranger i.e., a non-Jew with me" before Responded ??? Responded before ??? a city ??? Mar said: with me" a stranger i.e., a non-Jew with me" before This is obvious! Rav Nachman said He said to me: ??? No. ??? that even to a gentile with usurious interest to Israel ??? It was taught: he said R' Yosi Come and see ??? of ??? with usurious interest a person reads to his fellow a wicked person descends with it ??? and they bring in witnesses ??? so-and-so this ??? Israel It was taught: R' Shimon son of ??? says all who in which there is to him coins ??? that did not have with usurious interest upon it the scripture says (Ps. 15) ??? it was not given ??? on ??? No. ??? makes ??? No. ??? In reality lit: In the world this one ??? for all of ??? with usurious interest ??? And then it happened that ??? that is not ??? with usurious interest ??? Rabbi Eliezer said ??? and we go up ??? and are not we go up (Hab. 1) For what reason ??? a wicked person a righteous person from him Rav Huna said a righteous person from him consume. a righteous person complete. he does not consume. It was taught: Rabbi says ??? Righteousness is said in the matter of ??? is said in the matter of usurious interest Really? know Just as he ??? Righteousness is said in the matter of ??? As it is written (Lev. 25) And so ??? your brother Your nation ??? to you and not to you except ??? as it is said (Lev. 25) ??? and not ??? Righteousness except ??? as it is said (Lev. 25) ??? this the stranger i.e., the non-Jew For as it says: or ??? this ??? some texts read: for the worship of stars some texts read: for idolatry herself Mar said: and not to you except ??? as it is said ??? This comes to imply ??? a Hebrew male slave We challenge that from the following baraita yes. ??? is acquired ??? And there is no meaning to the word a woman ??? a Hebrew male slave ??? No. is acquired ??? (Lev. 25) ??? to ??? in the case of And that is absent here And there is no meaning to the word a woman ??? a Hebrew male slave a woman It would not arrange respect ??? also We have a tradition that ??? that is not ??? No. ??? Rav Nachman bar Yitzchak said he does not he acquires ??? but: he acquires ??? as it is taught: the slave whose ear is pierced ??? to a gentile he does not ??? not ??? and not ??? Mar said: And there is no meaning to the word a woman ??? a Hebrew male slave Let him say that is not ??? Shimon son of ??? as it is taught: a woman he acquires the maidservants It is not he acquires ??? Rabban Shimon ben Gamliel says Even he acquires ??? even you say Rabban Shimon ben Gamliel And there is no difficulty. here, ??? here, ??? a Hebrew male slave ??? to it a Canaanite slave ??? to it but how do you reconcile that with this teaching For Rav learned: Joseph ??? No. ??? and not ??? son of among Rav ??? This is satisfactory son of among Rav ??? to it except ??? immediately ??? of it ??? They said: immediately and so when ??? for him ??? They said: ??? It is because of this: ??? for him he ??? is said in the matter of usurious interest Who is it As it is written (Lev. 25) And so ??? your brother and a bed ??? Your nation ??? in it ??? Your nation to ??? and fear of ??? your brother Your nation We challenge that from the following baraita ??? from them ??? those particular with usurious interest and thus ??? Rav Nachman bar Yitzchak said Is it written to ??? it is written from Israel The rabbis taught: to ??? but: you was it made? to him evening

דף עא,ב גמרא

evening for one Shall I say evening to Israel Hey, isn't it the case that a Tanna taught: these ??? without shall you do ??? and who borrowed the evening and the witnesses except to a gentile And because of the fact ??? according to ??? that he came ??? of him ??? Rav Sheshet said ??? upon it ??? Israel If it was ??? upon it ??? Israel usurious interest also No. ??? Rav Sheshet said ??? upon it ??? and not ??? upon it ??? Israel ??? of a stranger i.e., a non-Jew ??? the stranger i.e., the non-Jew ??? The rabbis taught: ??? Israel ??? of a stranger i.e., a non-Jew ??? the stranger i.e., the non-Jew but not ??? Israel How so? Israel ??? coins from the stranger i.e., the non-Jew with usurious interest ??? to him they found Israel after and he said to him ??? for me and as for me, ??? to you like the way that you ??? to him is forbidden and if ??? next to a stranger i.e., a non-Jew is permitted. and thus a stranger i.e., a non-Jew ??? coins from Israel with usurious interest ??? to him they found Israel after and he said to him ??? for me and as for me, ??? to you like the way that you ??? to him is permitted. and if ??? next to Israel is forbidden This is satisfactory at the end of the teaching, ??? except But the beginning of the teaching, immediately ??? to a gentile ??? that he came ??? of him ??? Rav Huna said son of ??? in the name of Rav Acha. the son of of Rav ??? Here in this case, with what are we dealing? For example, he said: for him ??? atop ??? If so, what is there to say? except Rav Pappa said: For example, ??? and gave in the hand of ??? what is there to say? What would you have said? a stranger i.e., a non-Jew ??? For does he act? with the intent of Israel ??? and he will give Come and learn from this. Rav Ashi said: For say yes. ??? to a gentile What case is he dealing with? from terumah but: in all the Torah All of it there are ??? to a gentile Hey, isn't it the case that of Rav ??? She what is the difference here, terumah that is not As it is written (in Numbers 18) "You also "You Just as "You Jews lit., children of the covenant Even ??? also Jews lit., children of the covenant ??? the Torah All of it also ??? we complete it to it except of Rav ??? She that it is possible that they said Rav Ashi said For say yes. ??? to a gentile What case is he dealing with? we do not have ??? but: We ??? them ??? Hey, isn't it the case that of Rav ??? She What is the difference we do not have ??? that is not As it is written "You also "You ??? Just as "You Jews lit., children of the covenant Even ??? Jews lit., children of the covenant We ??? also Just as "You Jews lit., children of the covenant he comes to say i.e., what he really means is: but how do you reconcile that with this teaching of Rav ??? She Ravina he said ??? to a gentile he does not have ??? According to Rabbinic law, it has something that there is ??? a child Is this not Even though it will be the one who does not have ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.