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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף יב,א גמרא

with two ??? It was taught: Rabbi says (II Kings 4) a man came ??? God bread ??? twenty bread ??? etc. And there is no meaning to the word to you lightweight in all the Land of Israel ??? -- more ??? and "Even though it is thus, No. ??? except ??? one lest shall you say ??? Therefore, scripture states: ??? lest shall you say before ??? Therefore, scripture states: (II Kings 4) give ??? after ??? he was say From here, ??? it was it year" ??? And on account of what No. ??? Elisha ??? it was they were The entirety they were running ??? The Rabbis taught yes. ??? the year before the New Year and if ??? It is not preganant but: because of ??? it after the New Year immediately ??? yes. ??? except ??? Really? Hey, isn't it the case that ??? for him to Raba ??? came ??? and in their hands. items ??? And what does it mean when it says ??? mercy ??? they have fulfilled the mitzvah in peace ??? they sought to establish a pillar of one and not ??? but: ??? to him a pillar of one ??? in it ??? No. ??? What is to be heard to support this reading? That this a pillar of ??? it is written: (I Kings 4) ??? two ten ??? on all Israel ??? the king and ??? new in the year For it is written (I Kings 4) and a pillar of one ??? in the land." Rav Yehudah Rav ??? One says one one who was appointed as deputy to the high priest on all of them and one says opposite new ??? The Rabbis taught yes. ??? the year No. ??? and not three years -- this refers to after -- this refers to Rabbi Shimon said: It once happened ??? that he was incarcerated in prison lit. the house of shackles ??? three years -- this refers to after -- this refers to They said to him: From here is there really proof? a court בית דין ??? One One in its time The rabbis taught: yes. ??? the year No. in the seventh year and not ??? when does the previous statement apply? ??? evening ??? of the house of Rabban Gamliel they were ??? as it is taught: yes. bring in ??? they permitted What then does it mean when it says ??? he said Rabbi ??? There is this difference between them: The rabbis taught: yes. ??? the year because of ??? Rabbi Yehudah says ??? Rabbi Yehuda said It once happened ??? a king Yehudah ??? the year because of ??? seek mercies on himself As it is written (II Chron. 30) For ??? the nation ??? No. ???

דף יב,ב גמרא

(II Chron. 30) For he ate the Paschal offering without ??? For pray Hezekiyah upon them saying: Hashem the good ??? Rabbi Shimon says: if because of ??? preganant except On account of what ??? mercies on himself that do not ??? except ??? This is only in the case ??? R' Shimon son of Yehudah says It is because of this: Rabbi Shimon because of ??? Israel to do Passover ??? Mar said: Rabbi Yehudah says ??? Perhaps, it has to Rabbi Yehudah ??? She (in the case of a community offering) and this was taught! ??? between ??? on ??? or whether that is not on ??? these are the words of Rabbi Shimon R' Yehuda says: ??? on ??? yes. ??? on ??? he does not ??? He said to him R' Shimon the high priest by day ??? He corrects that is not on ??? He said to him: Rabbi Yehudah ??? (in the case of a community offering) ??? to you She ??? R' Yehuda says: ??? and R' Yehudah said It once happened ??? a king Yehudah ??? the year because of ??? mercies on himself except it is lacking a missing clause And this is what the tanna means to teach: yes. ??? the year because of ??? and if ??? preganant Rabbi Yehudah says It is not preganant Rabbi Yehuda said and etc. If so, R' Shimon says if because of ??? preganant we were a Tanna taught: that came first Rabba said: initially There is this difference between them: Another teaching is like this: yes. ??? the year because of ??? R' Shimon says ??? except On account of what seek mercies on himself that do not ??? except ??? This is only in the case ??? Mar said: that do not ??? except ??? This is only in the case ??? and he does not have ??? (Ex. 12) ??? to you this ??? And there is no meaning to the word after ??? he erred ??? for Shmuel said: yes. ??? the year by day thirty of ??? Because ??? reasoned Because ??? we do not say Another teaching is like this: yes. ??? the year by day thirty of ??? Because ??? Rabbi Shimon son of Yehudah says It is because of this: Rabbi Shimon because of ??? Israel to do Passover two How so? Rav Ashi said For example, that were Israel ??? women ??? upon them from the beginning reasoned women ??? guilt-obligation where they did ??? two and in the end reasoned women ??? is a voluntary act where they did them ??? No. ??? Back to the main body of the text: Shmuel said yes. ??? the year by day thirty of ??? Because ??? What then does it mean when it says Ulla said yes. ??? ??? What then does it mean when it says Rabba said: wasted ??? Rav ??? he said ??? Raba said to him for Rav, ??? are they, ??? the Paschal offering as it is taught: we ask ??? the Paschal offering before ??? thirty day Rabban Shimon ben Gamliel says two ??? And so ??? for him will come ??? He said to him: ??? hangs the validity They said: ??? he that is not ??? the sages, until now Rav Yehudah said that Shmuel said yes. ??? the year except If so, it was ??? of ??? and how much time is the duration of ??? of ??? Six ten day these are the words of Rabbi Yehudah.

Copyright © 2012 Andrew Marc Greene. All rights reserved.