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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף יג,א גמרא

Rabbi Yosei says: one and twenty day and both of them, the written Torah one do they expound, (Ex. 34) the Holiday of Sukkot ??? the year one master reasons that completely the Holiday of Sukkot in the case of ??? and one master reasons that a small portion of the Holiday of Sukkot in the case of ??? What then does it mean when it says ??? reason that If it was They reason day ??? he completes ??? Here, too, No. ??? completely the Holiday of Sukkot that it is possible and not for one for he said: a small portion of the Holiday of Sukkot that it is possible except They reason day ??? They challenged him from this teaching: day ??? he completes these are the words of Rabbi Yehudah. Rabbi Yosei says: day ??? And furthermore, It was taught: yes. ??? the year except If so, it was ??? the majority of his body of ??? and how much time is the duration of the majority of his body of new Six ten day R' Yehuda says: two ??? and how much time is the duration of two ??? twenty day R' Yosei says "If one was thinking about eating them improperly, it voids the offering." Six ten before the Paschal offering ??? Six ten before the Holiday of Sukkot yes. ??? Rabbi Shimon says: Even Six ten before the Holiday of Sukkot ??? others say ??? and how much time is the duration of ??? four ten day it is a problem Mar said: Rabbi Yehudah says two ??? twenty day Rabbi Yosei says: "If one was thinking about eating them improperly, it voids the offering." Six ten day before the Paschal offering ??? we were Rabbi Yehudah day ??? he completes and the day ??? There is this difference between them: Mar said: Six ten before the Holiday of Sukkot yes. ??? except to Rabbi Yosei: Six ten before the Holiday of Sukkot he that is not this one ??? For didn't Six say ten before the Paschal offering yes. ??? No. No. This and this yes. ??? But the beginning of the teaching, Six ten before the Paschal offering a Tanna taught: also Six ten before the Holiday of Sukkot Rabbi Shimon says: Even Six ten before the Holiday of Sukkot ??? we were a Tanna taught: that came first

דף יג,ב גמרא

There is this difference between them: day ??? and the day ??? he completes and not ??? others say ??? and how much time is the duration of ??? four ten day What then does it mean when it says They reason If it was They reason day ??? he completes completely the Holiday of Sukkot in the case of ??? Rav said Shmuel son of Rav Isaac others ??? they stand As it is written (in Deut. 16) ??? new ??? of ??? that it should be ??? Rav Acha said son of Ya'akov a Tanna taught: upwards to the bottom ??? and thus he comes to say until ??? and how much time is the duration of ??? four ten day Ravina he said In reality lit: In the world others ??? they stand and They reason others completely the Holiday of Sukkot in the case of and the first Yom Tov Yom Tov (holiday) ??? the Holiday of Sukkot ??? it is written the Holiday of Sukkot that comes at a time i.e., in a case ??? The Rabbis taught (Lev. 4) and They are adjacent lit: they lean the elders of It is possible the elders of ??? Therefore, scripture states: ??? If it was ??? It is possible ??? Scripture states: ??? and how much time is the duration of there are. and They are adjacent lit: they lean two the elders of two And there is no meaning to the word a court בית דין ??? they add upon them any more one Behold! here, five these are the words of Rabbi Yehudah. Rabbi Shimon says: the elders of two And there is no meaning to the word a court ??? they add about them any more one Behold! here, three and R' Shimon it is written and They are adjacent lit: they lean This certain individual should bring himself ??? And Rabbi Yehudah ??? It is not necessary ??? thus that is not will come and They are adjacent lit: they lean ??? the elders of ??? on the tip of ??? and R' Shimon If it was it is written thus then I might incorrectly say: What then does it mean when it says on ??? And Rabbi Yehudah ??? the tip of the tip of the highest and Rabbi Shimon No. ??? the tip of the tip of the highest a Tanna taught: ??? elders ??? What then does it mean when it says ??? And what does it mean when it says ??? elders that R' Yochanan said ??? old men He said to him Abaye According to Rav Yosef ??? old men in a case where there are three From where do we derive this? Shall I say From the fact that it is written (Num. 27) ??? his hands upon it If so, ??? it is dealing with a case where there is only one. And if you say Moses in a place ??? and one he arises If so, that ??? should request and one it is a problem He said to him: Rav Acha the son of of Raba to Rav Ashi ??? actually and really ??? for him He said to him: ??? for him ??? a seminal emission for him Rabbi ??? for him ??? and one No. right next lit: and leaning for this statement that Rav Yehudah said poses a contradiction: Rav said ??? that specific man ??? And Rabbi Yehudah son of ??? was his name ??? he ??? from Israel ??? except

Copyright © 2012 Andrew Marc Greene. All rights reserved.