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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף טז,א גמרא

??? he has sinned is what we're dealing with (lit. what we're immersed in) who did not say Rav Adda bar Ahavah said that ??? (Ex. 18) all ??? an adult male ??? unto you his words of The greatness This also The greatness he ??? Rabbi Eliezer said ??? on ??? of the Land of Israel Just as ??? and one Even here, ??? and one If it was Just as ??? the Urim v'Tumim and all Israel Even here, ??? the Urim v'Tumim and all Israel except ??? Watch out for leading vav And it is like Rav gifts Ravina he said In reality lit: In the world ??? and that he came it is a problem to you ??? for many people ??? for him yes. even though ??? privately among judgement for many people ??? for him who No. Thus said Rabbi Chama ??? R' Osha'ya said (Deut. 17) ??? Watch out for leading vav "and the man This certain individual or the his wife this particular etc. a man and the woman you sent forth ??? and if you sent forth all the city All of it ??? Here in this case, also, a man and the woman you sent forth ??? and if you sent forth all ??? all of it ??? not prophet ??? words R' Yosi said the son of Rabbi Chanina We come to compare ??? Just as there ??? and one Even here, ??? and one Hey, isn't it the case that ??? For ??? he ??? three he except Raysh Lakish said ??? a thing a thing ??? an elderly person ??? a thing a thing ??? No. ??? and not a priest ??? words Rav Adda bar Ahava said For scripture said: (Ex. 18) all ??? an adult male ??? unto you his words of The greatness They challenged him from this teaching: a thing The greatness a thing Difficult is You say a thing Difficult is Or perhaps, except his words of The greatness For as it says: (Ex. 18) ??? to Moses Behold! a thing Difficult is say he for he said: For This a Tanna taught: as it is taught: a thing The greatness his words of The greatness You say his words of The greatness Or perhaps, except a thing ??? For as it says: ??? Behold! a thing Difficult is say So how am I to resolve that a thing The greatness his words of The greatness and that one a Tanna taught: two ??? why do I have one ??? in reality and one ??? And the other one If so, to write or The greatness The greatness or Difficult is Difficult is What then does it mean when it says The greatness And what does it mean when it says Difficult is Learn from this both he is required Rabbi Eliezer ??? of the high priest ??? that are his ??? for him or perhaps, ??? of the world ??? for him Abayye said: ??? -- why must that case be taught as well? for him ??? from this general principle it would follow ??? This is obvious to him. This is obvious! What would you have said? Because "and the writing of all ??? an adult male all his words of The greatness ??? We do not bring out ??? words he said R' Abahu For scripture said: (Num. 27) and before ??? he stands is this a king and all the Children of Israel they came this who has been anointed war and all ??? this ??? and perhaps, ??? he for he says them the Merciful One ??? of the Urim and Tumim. except This is like for he said: Rav Acha son of ??? Rabbi Shimon said: the Chasid: a lyre he was suspended is more his bed of David immediately arrived ??? night wind of the north ??? in it and it was the case that it made music upon it. immediately he was David ??? and involve himself in the Torah until that the rising of the dawn ascended immediately that the rising of the dawn ascended they would enter the wise one of Israel opposite him. They said to him: Our lord, the king Your nation Israel they all require ??? He said to them: Let them go and derive livelihood this from this They said to him: yes. The fistful of a meal-offering can satisfy the lion, And there is no meaning to the word the pit can be filled ??? He said to them: Let them go ??? immediately ??? from Achitophel and they consulted to the Sanhedrin and they asked of the Urim and Tumim. Rav Yosef said What then does it mean when it says he read

דף טז,ב גמרא

(I Chron. 27) "And after Achitophel his son, son of Yehodia, and Avitar and the captain of the host of the king Yoav." Achitophel this the counsellor. And thus it says (II Sam 16) And the counsel of who counseled etc. and his son, son of Yehodia, -- this refers to the Sanhedrin vitar these the Urim v'Tumim And thus it says (I Chron. 18) and his son, son of Yehodia, on the Kerati and on the Peleti and for what reason is called oil Kerati and Peleti Kerati ??? and Peleti ??? and after this "the captain of ??? of the king Yoav." R' Yitzchak said the son of of Rav ??? And there are those who say it was R' Yitzchak said son of ??? What then does it mean when it says he read (Ps. 57) Awake, my honor! Awake, the nabla-harp and lyre I will awaken the morning

דף טז,ב גמרא

And there is no meaning to the word they add on ??? words Rav said ??? son of Chiyya Scripture states: (Ex. 25) ??? who I ??? in the shape of ??? and thus ??? those who are coming back He challenged this "He" meaning... Raba all the vessels the one who did Moses ??? But why? Let him say and thus ??? those who are coming back It is different there in that case For scripture said: (Num. 7) ??? and not ??? and so go ahead and say ??? If it was ??? If it was ??? Rav Pappa said: Scripture states: (Num. 4) who ??? with them." ??? the scripture ??? in songs except ??? why do I have If it was Is this not ??? then I might incorrectly say: ??? for it is the case that it is written and thus ??? Therefore, to avoid this incorrect deduction, the Merciful One wrote: ??? and not ??? And we do not make ??? What is our source for this claim ??? Moses in a place ??? and one he arises The rabbis taught: ??? that they erected ??? to Israel Therefore, scripture states: (in Deut. 16) ??? to Israel ??? Therefore, scripture states: ??? for all ??? Therefore, scripture states: ??? for all ??? Scripture states: ??? for all a city a city ??? Scripture states: ??? for all a city a city ??? Scripture states: ??? Rabbi Yehudah says one one who was appointed as deputy to the high priest on all of them as it is said ??? to you Rabban Shimon ben Gamliel says ??? a commandment ??? ??? And we do not make a city ??? From where do we learn this? he said R' Chiyya son of Joseph said Rabbi Osha'ya For scripture said: (Deut. 17) ??? Watch out for leading vav "and the man This certain individual or the his wife this particular a man and the woman you sent forth ??? and if you sent forth all the city All of it ??? Watch out for leading vav And we do not make a city ??? What is the reason מאי טעמא (Deut. 13) ??? the Merciful One in the Torah says and not from ??? and not three ??? As it is written One but: doing One or two As it is written (Deut. 13) ??? The rabbis taught: One One and not three You say One and not three Or perhaps, except One and not two For as it says: ??? Behold! two say So how am I to resolve that One One and not three Oftentimes Rav said ??? one he ??? doing this one with the passage of the requisite number of years and three courts lit. "houses of judgement" doing Oftentimes Rav said even with the passage of the requisite number of years and three courts lit. "houses of judgement" In reality lit: In the world Watch out for leading vav And we do not make What is the reason מאי טעמא of Rav It is because of this: ??? he said Reish Lakish: They did not teach such a ruling except in one place but: with the passage of the requisite number of years and three ??? doing Watch out for leading vav And Rabbi Yochanan said: Watch out for leading vav And we do not make It is because of this: ??? This teaching is consistent with the position ??? Watch out for leading vav And we do not make three ??? in the land of Israel but: doing ??? two For example, One in Yehudah and one ??? but: two in Yehudah and two ??? Watch out for leading vav And we do not make ??? even One Watch out for leading vav And we do not make What is the reason? lest ??? gentiles ??? the Land of Israel Is it not enough for me ??? the Merciful One in the Torah says and not from ??? Rabbi Shimon She who derives an explanation from The reason is ??? that is large ??? What is the reason מאי טעמא is a law established by the Rabbis that they said Moses on ??? Scripture states: (Num. 11) ??? in that place

Copyright © 2012 Andrew Marc Greene. All rights reserved.