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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף לט,א גמרא

(Ezek. 18) the forefathers ??? children" ??? (Lev. 19) ??? Righteousness the stones of Righteousness (Prov. 11) a righteous person ??? a wicked person beneath it He said to him ??? "Your God" ??? it is written: (Gen. 2) ??? Hashem God ??? on a person ??? he said for him ??? for him he said for him ??? for me ??? one He said to him For what reason ??? the night. and they brought from him he spit it of silver ??? to us he spit it of gold he said to it ??? in all day and not proper he was to a person ??? from him ??? One and were given to him a maidservant ??? he said to it thus ??? except ??? clearly and explicitly he said for him ??? for me ??? to it ??? he said for him ??? he said to it ??? for me he said for him a person ??? also If it was ??? clearly and explicitly it was. ??? for him He said to him ??? What then does it mean when it says ??? does he act? ??? He said to him What then does it mean when it says This He said to him son of one there are for me in the villages of the sea and there are for me ??? upon it ??? for him ??? he said who ??? in a case ??? He said to him That there are on earth. No. you knew. That there are ??? you knew. He said to him: ??? it is written (Ps. 147) ??? to the stars What then does it mean when it says ??? I ??? Watch out for leading vav !! and he carried it ??? he turned them He said to him: ??? He said to him ??? He said to him ??? also thus ??? that it is possible that they said thus He said to him with whom does it agree? for me ??? He said to him I would say for me ??? how much was he? i.e., how tall? ??? his hand ??? with whom does it agree? them He said to him That there are ??? No. you knew. That there are ??? you knew. He said to him ??? who that mountains created No. ??? wind of as it is said (Amos 4) For there are "Who forms mountains and creates wind of Except I can object with text from here: regarding a person As it is written ??? Here, too, who that this created No. ??? this ??? on ??? there are in it ??? and a second person ??? there are in it who that this created No. ??? this as it is said (Ps. 94) ??? Watch out for leading vav Is it not the case that Watch out for leading vav "And and if heard "Who forms well Watch out for leading vav Is it not the case that ??? He said to him yes. He said to him or in the hour death all of them ??? He said to him This certain individual ??? ??? He said to him If so, in what way does ??? for him ??? his land He said to him: ??? to R' ??? come ??? all of them ??? One says ??? We ??? No. ??? You ??? are they, ??? He said to him ??? then the ruling is acceptable. ??? all ??? and not ??? He said to him This certain individual ??? This that is not ??? It is because of this: that is not ??? he ??? for him for him ??? He said to him ??? to Rabban Gamliel ??? all among ten ??? how much ??? that it is possible ??? of him. ??? He said to him why is it that on ??? He said to him ??? the World: it's settled. for just as ??? from ??? The Holy One Who is Blessed it's settled. ??? the World: ??? compared to the one case, how much more so the other! He said to him This certain individual ??? to Rabbi ??? "Your God" ??? he for he says for him ??? (Ezek. 4) he lay down on ??? and then it is written (Ezek. 4) ??? on ??? the acceptance of he came There was this student, He said to him What is the reason מאי טעמא ??? He said to him now I thought to say Let them go the validity ??? The Holy One, Who is Blessed, said to Israel ??? "satisfied" so that ??? mine She there are. No. they make thus except ??? it is the custom of the world a king flesh and blood ??? upon it ??? if ??? he ??? all of them if ??? he ??? if ??? fill mercies he ??? who were adults regarding them in sufferings Even thus in the same way the Holy One, Who is Blessed ??? ??? so that ??? of Israel He said to him This certain individual ??? to Rabbi ??? "Your God" he is a priest As it is written (Ex. 25) and they took for me terumah For ??? to Moses in what way ??? And if you say ??? For it is written (Is. 40) who ??? water He said to him in fire ??? As it is written (Is. 66) For there are Hashem in fire ??? and who ??? in fire He said to him ??? the essence ??? in fire it is written: (Num. 31) and all who No. ??? in fire ??? in water He said to him: This certain individual ??? to Rabbi Avina it is written (II Sam 7) who like Your nation ??? nation --- one in the land." What then does it mean when it says ??? You also ??? As it is written (Is. 40) all ??? He said to him: ??? around us As it is written

דף לט,ב גמרא

(Num. 23) ??? No. ??? Rabbi Eliezer pointed out a contradiction. it is written (Ps. 145) good Hashem for all and then it is written (Lam. 3) good Hashem ??? is from that which is belonging to to a person in which there is to him ??? all of it ??? he does not ??? except that are good ??? For this reason all ??? (I Kings 22) ??? the song ??? Rabbi Acha says: son of ??? (Prov. 11) ??? the wicked ones song, ??? son of ??? song, and who ??? The Holy One Who is Blessed ??? of the wicked ones it is written (II Chron. 20) ??? before ??? and say ??? to Hashem For In reality lit: In the world his mercy and he said Rabbi ??? On account of what It is not said ??? -- this refers to For good on account of that do not the Holy One, Who is Blessed rejoices ??? of the wicked ones for he said: R' Shmuel son of ??? he said R' ??? What then does it mean that it is written (Ex. 14) and not was sacrificed this to this all the night. At that very hour they sought ??? to say a song before the Holy One, Who is Blessed He said to them: the Holy One, Who is Blessed It once happened the hands of ??? in the sea and you say a song before he said R' Yosi son of ??? he he does not ??? but: others ??? also As it is written (Deut. 28) ??? and not it is written ??? Learn from this (I Kings 22) ??? etc. he said Rabbi Eliezer and variant texts say Elazar ??? two ??? One of ??? and one of Elijah ??? it is written (I Kings 22) if for the remainder ??? in peace No. ??? Hashem among ??? it is written (I Kings 21) in a place who ??? blood ??? Rava said: ??? actually and really ??? a man ??? he was ??? to him ??? two ??? so that ??? those particular ??? (I Kings 22) a man ??? R' Elazar he said on account of ??? Rava said: ??? two ??? One of ??? and one of ??? a sign of ??? it is written (I Kings 18) and he reads ??? to ??? who on the house and its worshipers lit. those who serve it he was fears Hashem greatly What then does it mean when it says he comes to say i.e., what he really means is: he read R' Yitzchak said He said to him ??? it is written (Gen. 30) ??? Hashem ??? it is written (Gen. 39) and he shall bless Hashem the house of ??? Joseph ??? a person It was not ??? lest No. fears God you Came forth a heavenly voice and he said and its worshipers lit. those who serve it he was fears Hashem greatly but: his house of ??? he does not ??? Thus said Rabbi Abba The greatness as it is said ??? -- more ??? as it is said ??? For this ??? No. it is written greatly ??? it is written greatly R' Yitzchak said On account of what took possession ??? because of ??? hundred prophets ??? as it is said (I Kings 18) And it was ??? ??? Hashem ??? hundred prophets ??? a man ??? etc. what is the difference here, ??? a man R' Elazar said from Jacob. teach as it is said (Gen. 38) and it was the case that the camp Watch out for leading vav "and the remainder..."? ??? Rabbi Abahu he said on account of that do not ??? -- more ??? (Obadiah 1) ??? Thus he said Hashem God ??? etc. what is the difference here, its worshipers lit. those who serve it ??? Rabbi Yitzchak said he said the Holy One, Who is Blessed ??? he returns between two the wicked ones and not teach ??? on they make the wicked, ??? between two righteous and not teach ??? he said ??? of Rabbi Meir It is because of this: Rabbi Meir its worshipers lit. those who serve it ??? he was And this is like the position that they said ??? of him of him. Abba ??? of him. ??? (II Sam 8) ??? Moav ??? earthwards" Rabbi Yochanan said: It is because of this: Rabbi Shimon son of ??? we were that they said ??? of him of him. Abba ??? of him. ??? When Rav Dimi came he said ??? from its midst ??? (II Kings 3) ??? his son the first-born who ??? beneath it ??? an elevation-offering on the walls Rav And for Shmuel One says for the sake of lit. in the name of heaven and one says for the sake of lit. in the name of idolatry This is satisfactory for one for he said: for the sake of lit. in the name of heaven it is written (II Kings 3) And it was ??? The greatness on Israel except for one for he said: for the sake of lit. in the name of idolatry why is it that And it was ??? It is like that which was said by Rabbi Joshua son of Levi ??? pointed out a contradiction. it is written (Ezek. 5) ??? who ??? No. ??? and then it is written (Ezek. 11) ??? who ??? No. ??? (II Kings 3) ??? he said Rabbi Chanina bar Papa At that very hour They descended ??? of Israel ??? the lower one (I Kings 1) ??? proper until greatly Rabbi Chanina said: son of ??? No. ??? of Sarah As it is written until greatly and not greatly are in the general category

Copyright © 2012 Andrew Marc Greene. All rights reserved.