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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף מג,א גמרא

(Lev. 24) the Children of Israel they make as it was ??? Hashem Moses Except I can object with text from here: (Lev. 24) ??? that specific the stone What then does it mean when it says my slave for him This certain individual he had asked for him to account for that which was taught ??? that specific ??? that specific and not ??? the stone ??? did he die ??? One he has fulfilled his obligation and It was necessary to provide both opinions ??? the stone and It is necessary to teach this ??? stones For if it was Therefore, to avoid this incorrect deduction, the Merciful One wrote: the stone then I might incorrectly say: in a case that is not did he die ??? No. ??? Therefore, to avoid this incorrect deduction, the Merciful One wrote: stones and if Therefore, to avoid this incorrect deduction, the Merciful One wrote: stones then I might incorrectly say: from the beginning ??? both Therefore, to avoid this incorrect deduction, the Merciful One wrote: the stone Hey, isn't it the case that This a Tanna taught: it is said he comes to say i.e., what he really means is: Watch out for leading vav !! And even It is not said he comes to say i.e., what he really means is: This is what he means: Watch out for leading vav !! And even It is not said he read I was says ??? the value of now as it is said he read ??? the value of It is not necessary Rav Ashi said: Moses in a case it was. ??? He said to him: the Merciful One ??? ??? except ??? to ??? except ??? Israel ??? ??? clearly and explicitly it is written in them? the Children of Israel they make as it was ??? Hashem Moses This certain individual should bring himself one ??? and one ??? And they said to him rabbis to Rav Ashi ??? all Behold! ??? What then does it mean when it says ??? in them? ??? one ??? Rav Huna said This is obvious! for me one the stone ??? of it and one wood ??? in it and one ??? in it and one ??? in it all of them is from that which is belonging to community What is the reason מאי טעמא ??? we do not say for him ??? he is required Rav Huna ??? in it ??? is from that which is belonging to who he immediately ??? that are his ??? he or perhaps, immediately of the academy of judgement ??? of it ??? And, too, this one for he said: R' Chiyya son of Rav Ashi said: Rav Chisda that is coming out ??? that specific drops of Watch out for leading vav frankincense ??? of wine so that ??? as it is said (Prov. 31) ??? the reward for ??? and wine ??? and it was taught: women ??? they were ??? those particular No. ??? women ??? is from that which is belonging to who this one certainly ??? is from that which is belonging to community immediately As it is written ??? Rav Acha brought this very question son of ??? he said one from ??? there are for me to teach upon it ??? What then? ??? Rav Sheishet in his hands ??? even one in the rear of the world. also there i.e., in another mishna he does not come to say i.e., what he really means is not: Here in this case, he comes to say i.e., what he really means is: What then does it mean when it says Come and hear: for Rabbi Yosi said: son of ??? one from ??? did he die ??? that specific it is as if ??? in his place ??? yes. No. ??? No. ??? This is obvious! for me he said ??? even he ??? and even ??? the first and the second For it was taught: ??? the first and the second between in which there is actually and really ??? between that do not actually and really ??? we make him repeat that specific from here and onwards if there are actually and really ??? we make him repeat that specific yes. actually and really ??? We do not make him repeat that specific Rav Pappa said: ??? the second ??? Abayye said: ??? for him ??? is a law established by the Rabbis If it was that it is possible actually and really ??? yes. If it was No. No. ??? for him from the beginning ??? he did not find he said all What then does it mean when it says is what he has

דף מג,א משנה

they found to him ??? And if not, he has fulfilled his obligation ??? he would exit before him a man so-and-so son of so-and-so he would exit ??? on that which is in the past transgression ??? so-and-so so-and-so ??? all who who knows to him ??? upon it

דף מג,א גמרא

Abayye said: and it is necessary to say by day so-and-so and at the hour ??? in a place so-and-so perhaps, that it is possible ??? and they came ??? he would exit ??? before him yes. from the beginning ??? On the eve of Pesach ??? he would exit before him ??? day before that he was he would exit ??? on ??? Israel all who who knows to him ??? upon it and they did not find to him ??? On the eve of Pesach Ulla said ??? son of ??? he ??? he and the Merciful One he said (Deut. 13) No. ??? and not ??? upon it except that I ??? The Rabbis taught five ??? they were to him ??? and a thangkgiving-offering ??? He said to them ??? it is written (Ps. 42) ??? I shall come ??? the face of God They said to him: yes. ??? As it is written (Ps. 41) ??? was his name ??? He said to them ??? it is written (Ex. 23) ??? a righteous person to ??? They said to him: yes. ??? As it is written (Ps. 10) ??? he said ??? it is written (Is. 11) ??? They said to him: yes. ??? As it is written (Is. 14) And you, ??? he said ??? it is written (Ex. 4) My son, ??? Israel They said to him: yes. ??? As it is written (Ex. 4) there are ??? ??? he said a thangkgiving-offering ??? it is written (Ps. 100) "A mizmor ??? And they said to him yes. a thangkgiving-offering ??? As it is written (Ps. 50) ??? a thangkgiving-offering ???

דף מג,ב גמרא

??? all ??? ??? upon it ??? upon it the scripture it is as if ??? the Holy One, who is Blessed with two ??? the world. ??? and the World to Come As it is written (Ps. 50) ??? a thangkgiving-offering ??? at a time i.e., in a case ??? stood i.e., as long as he lived a person ??? an elevation-offering the reward for an elevation-offering in his hand the afternoon service (Minchah) the reward for the afternoon service (Minchah) in his hand but: who whose knowledge ??? upon it the scripture it is as if he sacrificed all ??? all of them as it is said (Ps. 51) ??? God wind of ??? and not only this, but that do not his prayer ??? as it is said (Ps. 51) heart ??? God No. ???

דף מג,ב משנה

he was ??? from the house of ??? cubits say to him The thangkgiving-offering because this is the way of all ??? for all of ??? he has a portion ??? which provides ??? who said to him Joshua (Josh. 7) My son, ??? please, honor ??? the God of Israel and give to him a thangkgiving-offering (Josh. 7) ??? Joshua and he said ??? I myself ??? etc. And from where do we learn ??? to him ??? as it is said (Josh. 7) and he said Joshua Just as ??? Hashem by day ??? by day ??? you ??? and if you ??? In reality lit: In the world that comes and if he does not know ??? say to him say may my death be atonement on all my iniquities" Rabbi Yehudah says if he was know that he was ??? says may my death be atonement on all my iniquities" except ??? this They said to him: If so, ??? every person says thus so that ??? himself

דף מג,ב גמרא

The Rabbis taught please, yes. please, except ??? at the hour who said the Holy One, Who is Blessed ??? (Josh. 7) Watch out for leading vav he sinned Israel he said before him Master of the World, who Watch out for leading vav he sinned He said to him: And so ??? I to you ??? he has walked ??? and it fell ??? on ??? He said to him: Joshua ??? you came by the you ??? two ??? "You if I ??? on one from among you he ??? He said to him: ??? from you to ??? on ??? the Land of Israel ??? as it is said (Num. 26) ??? the land give a thangkgiving-offering Ravina said ??? of matters anything ??? from you except thanks give to him a thangkgiving-offering ??? immediately ??? Joshua and he said ??? I myself ??? to Hashem the God of Israel ??? I did Rav Assi said: he said Rabbi ??? This teaches ??? in a case where there are three euphemisms for bans two in the days of Moses and one in the days of Joshua as it is said ??? I did Watch out for leading vav And Rabbi Yochanan said: It is because of this: R' Elazar ??? Shimon five four in the days of Moses and one in the days of Joshua as it is said I myself ??? I did and until now What is the reason? No. ??? that R' Yochanan said It is because of this: R' Elazar ??? Shimon on account of that did not have ??? on ??? until ??? Israel the Jordan ??? (Deut. 29) ??? to Hashem our God ??? to us ??? until the world For what reason dots on to us ??? and on ??? This teaches that did not have ??? on ??? until ??? Israel the Jordan these are the words of R' Yehudah He said to him R' ??? And so ??? on ??? In reality lit: In the world Does it not clearly ??? say until the world except in the same way that did not have ??? on ??? thus in the same way No. ??? on ??? until ??? Israel the Jordan except

Copyright © 2012 Andrew Marc Greene. All rights reserved.