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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף מד,א גמרא

??? What is the reason? ??? It is because of this: where they did ??? of him. his wife and his children (Josh. 7) Watch out for leading vav he sinned Israel Rabbi Abba bar Zavda said despite the fact he has sinned Israel he he said R' Abba -- we were that they said ??? and it was standing between ??? for him (Josh. 7) also ??? ??? who ??? also ??? from the ban" also ??? also ??? also was his name ??? he said R' ??? It is because of this: R' Yehudah son of ??? This teaches that which is in the past ??? on five ??? Torah as it is said five also and he said Rabbi ??? It is because of this: Rabbi Yehudah son of ??? he was It is written here also ??? ??? And it is written there (Gen. 17) ??? This is obvious! What would you have said? in a commandment ??? No. ??? Come and learn from this. (Josh. 7) And so One who acts ??? Rav Abba bar Zavda said This teaches ??? It is written here And so One who acts ??? And it is written there (Deut. 22) For ??? This is obvious! What would you have said? all this No. ??? Come and learn from this. Ravina he said ??? He said to him: ??? to Rav Huna. it is written (Josh. 7) ??? Joshua ??? son of ??? and ??? and ??? and ??? and his children and ??? and ??? and ??? and ??? and ??? and all who to him if he Watch out for leading vav he sinned his children ??? Just as ??? He said to him: ??? if he Watch out for leading vav he sinned all Israel Just as ??? As it is written (Josh. 7) and all Israel with it except ??? So, here, so that ??? (Josh. 7) ??? in fire ??? Ravina said ??? for burning for burning ??? to be stoned? to be stoned? (Josh. 7) ??? One that is good and two hundred ??? silver Rav said: ??? And Shmuel said ??? (Josh. 7) ??? before Hashem Rav Nachman said came ??? before the place he said before him Master of the World, on these ??? of the Sanhedrin As it is written (Josh. 7) ??? from them the men of ??? Six a man and it was taught: thirty Six actually and really these are the words of R' Yehudah He said to him: R' ??? And so thirty Six they were Is it not the case that It is not said except ??? Six a man except this ??? son of ??? opposite ??? of the Sanhedrin Rav Nachman said Rav said What then does it mean that it is written (Prov. 18) ???? He shall say ??? ???? He shall say ??? this Moses ??? this Joshua What is the reason? Shall I say It is because of this: As it is written ??? before Hashem And Rav Nachman says came ??? before the place because ??? No. does he act? thus some texts read: as it is written: ??? (Ps. 106) and he raised up ??? and he prayed" ??? the plague and R' Eliezer said and he prayed." It is not said except and he prayed" This teaches the one who did ??? with ??? came ??? before the place he said before him Master of the world on these ??? twenty and four ??? from Israel As it is written (Num. 25) ??? the dead ??? four and twenty ??? So rather, from here (Josh. 7) For what reason ??? this nation the Jordan Moses also ??? he said (Ex. 5) For what reason ??? except from here (Josh. 7) to him ??? the Jordan (Josh. 7) and he said Hashem to Joshua to arise to you he expounds. R' ??? He said to him the Holy One, Who is Blessed ??? Difficult is ??? I Watch out for leading vav And I said (Deut. 27) and it was the case that ??? the Jordan ??? and you ??? one mil according to ??? Rav ??? upon it ??? (Josh. 11) as it was ??? Hashem Moses his male slave thus ??? Moses Joshua and thus One who acts Joshua does not turn away a thing from all who ??? Hashem Moses If so, Just as Therefore, scripture states: to arise to you He said to him you ??? to them And this is like the position for he says for him he is required (Josh. 8) and You did ??? as it was you did ??? etc. (Josh. 5) And it was when it was Joshua ??? fears etc. and he said No. For I "the captain of the host Hashem Watch out for leading vav "And now, I came, ??? Joshua to his face earthwards" ??? in what way does does he act? thus For didn't Rabbi Yochanan say is forbidden to a person that one give peace to his fellow by night there is a fear of them. lest ??? he It is different there in that case for he says for him (Josh. 5) I "the captain of the host Hashem Watch out for leading vav "And now, I came, etc. and perhaps, ??? We have a tradition that that is not ??? in that place heaven ???

דף מד,ב גמרא

He said to him ??? The Tamid-offering of between ??? and now ??? Torah on whichever from them ??? He said to him Watch out for leading vav "And now, I came, immediately (Josh. 8) ??? Joshua by night This certain individual in the midst of ??? And Rabbi Yochanan said This teaches ??? of The halacha is Shmuel said son of ??? in the name of Rav The greatness ??? Torah -- more ??? the Tamid-offerings as it is said (Josh. 8) Watch out for leading vav "And now, I came, Abaye said to him: for Rav, ??? This he read in the west in what way ??? for him (Prov. 25) to ??? Just as shall you do ??? ??? after to ??? at the hour who said to him the Holy One, Who is Blessed ??? (Ezek. 17) to you say to them to Israel your father ??? he said wind of ??? before the Holy One, Who is Blessed Master of the World, if ??? Avraham Sarah And they stood --- before you You say to them and humilate ??? ??? after to ??? and who it has ??? all this yes. for thus said Rabbi ??? the son of Rabbi Chanina three desolations he has ??? items ??? of Israel ??? immediately ??? for the remainder he does not "He opens (Job 36) ??? No. ??? R' Elazar said In reality lit: In the world he shall precede a person prayer ??? Avraham prayer ??? between the house of to or whether ??? No. a remnant would remain ??? Israel ??? he said all ??? himself in prayer i.e., Amidah downwards he (??? ) does not have upwards R' Yochanan said: In reality lit: In the world He requests a person mercies ??? The entirety ??? his strength and do not ??? to him ??? from where do we learn ??? to him ??? The rabbis taught: from where do we learn ??? to him ??? as it is said (Josh. 7) and he said to him Joshua Just as ??? Hashem the day ??? the day ??? you ??? and if you ??? In reality lit: In the world that comes and then it is written (I Chron. 2) and the sons of ??? all of them five What then does it mean when it says all of them five all of them five there are. ??? it is written ??? and then it is written ??? Rav And for Shmuel One says ??? was his name and for what reason is called was his name ??? the one who did It once happened ??? and one says ??? was his name and for what reason is called was his name ??? of ??? if he does not know ??? etc. Rabbi Yehudah says etc. ??? so that that did not have to discharge the mitzvah ??? on courts lit. "houses of judgement" and on the witnesses The Rabbis taught It once happened ??? one that went out ??? he said if there are among iniquity this she will not be ??? atonement for all my iniquities" and if yes. among iniquity this may my death be atonement for all my iniquities" a court בית דין and all Israel ??? and the witnesses she will not be to them ??? In reality lit: In the world ??? the sages In the matter And they said ??? it would be impossible immediately ??? except ??? suspended ??? witnesses This is obvious! all ??? it is not necessary to teach this that he came ??? in them? ??? And so ??? in them? What then does it mean when it says you shall immediately ??? for the remainder he does not return ??? it is not necessary to teach this ??? that he came ??? The reason is ??? This certain individual It once happened ???

דף מד,ב משנה

he was ??? from the house of ??? four cubits ??? that specific ??? Watch out for leading vav "and the man ??? that specific before Him." the his wife ??? these are the words of Rabbi Yehudah. but the sages say Watch out for leading vav "and the man ??? And there is no meaning to the word the his wife ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.