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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף מז,א גמרא

Come and hear: (Ps. 15) ??? in His eyes ??? this Hezekiyah a king Yehudah ??? his father on a bed of ??? and if It is because of this: he should read ??? he What is the reason מאי טעמא so that thus it will be ??? for him atonement ??? but on account of atonement ??? a smidge lit: a whatever for him ??? of Israel Israel ??? it's settled. them ??? Come and hear: He said to them: to ??? in the cities And if you say he should read ??? What then does it mean when it says ??? for him ??? his reasoning is ??? of him. Israel ??? Come and hear: ??? for his honor ??? to him the Ark ??? he does not transgresses upon it Is this not for his honor of did he die No. for his honor of ??? but on account of ??? of ??? from the house of for him for a dead person yes. For the Merciful One in the Torah says (Deut. 21) No. ??? on the tree is equivalent ??? that there is in it: ??? But here, in this case, immediately ??? of him. ??? No. Come and hear: ??? for his honor ??? upon it ??? to him ??? to him the Ark ??? he does not transgresses upon it for all of One who makes he does not except for his honor of did he die This is what he means: Anyone who does for his honor of ??? yes. in it ??? for a dead person Come and hear: R' Natan says: a sign of proper for a dead person ??? from him after death did he die that did not have ??? and not ??? or ??? or that were the rains ??? on his bed ??? a sign of proper for a dead person Learn from this he should read ??? he "Hear!" ??? No. they were ??? and all thus in the same way For what reason on account of that do not ??? a wicked person next to a righteous person for he said: R' Acha son of ??? from where do we learn that do not ??? a wicked person next to a righteous person as it is said (II Kings 13) And it was are these ??? a man and behold saw ??? Watch out for leading vav "and the man in the grave Elisha ??? Watch out for leading vav "and the man ??? Elisha ??? and He established on his feet He said to him: Rav ??? and perhaps, ??? (II Kings 2) And it was please, the mouth of two ??? to me He said to him: If so, we were as it is taught: on his feet he stood and to his house No. he has walked except And it was please, the mouth of two in what way does It concerns itself ??? He said to him Rabbi Yochanan ??? that it ??? As it is written (Num. 12) to please, she became ??? and in the same way that do not ??? a wicked person next to a righteous person thus in the same way yes. ??? a wicked person a donkey next to a wicked person ??? four ??? two ??? a tradition has been handed down Ulla said that R' Yochanan said he ate milk ??? sacrifice ??? and he returned in it Because ??? it was said: also Thus said Rabbi ??? he said R' Abahu that R' Yochanan said he ate milk ??? sacrifice ??? and he returned ??? Because ??? And it was necessary to have both statements For if it was we had heard the first It is because of this: ??? but: This ??? I would say ??? he is equivalent. and if we had heard Here in this case, It is because of this: ??? in his hand ??? but: there i.e., in another mishna ??? I would say it is not necessary to teach this Rav Yosef said Even We also ??? there were in that place holy offerings my sanctity An altar of it shall be left to die of natural causes my sanctity ??? the house ??? and we were at of it why is it that it shall be left to die of natural causes immediately ??? them atonement ??? Is this not It is because of this: ??? Because ??? He said to him Abaye Who deduces did he die from the midst of ??? for him atonement did he die from the midst of ??? did not occur for him atonement For Rav learned: It is possible heard him even ??? Scripture states: ??? It once happened ??? Raba said to him does anyone lit., who comes to ??? from the midst of ??? for a dead person from the midst of ??? did he die from the midst of ??? immediately and so when ??? did not occur for him atonement ??? from the midst of ??? immediately ??? For ??? for him atonement Know ye that the following proof is conclusively true: As it is written (Ps. 79) "A mizmor ??? God ??? the nations ??? ??? were given ??? ways of eating ??? the heavens meat ??? earth What then does it mean when it says ??? And what does it mean when it says ??? Is this not ??? actually and really ??? judgement originally And because of the fact ??? a seminal emission them ??? Abaye said to him: does anyone lit., who comes to ???

דף מז,ב גמרא

??? the kingdom of ??? a court ??? the kingdom of immediately ??? In justice, ??? them atonement ??? a court immediately ??? shall not be them atonement Know ye that the following proof is conclusively true: For it was taught in a baraita No. they were ??? that specific ??? and if You might have thought immediately ??? them atonement ??? death and burial in the case of ??? Rav Adda bar Ahavah said that ??? No. they were ??? except ??? that do not ??? except Watch out for leading vav "And in the hearts of and if You might have thought immediately ??? them atonement ??? in the case of also ??? meat ??? also where he teaches ??? ??? those particular in their location Learn from this Rav Ashi said: ??? From when ??? atonement From when ??? they saw ??? Therefore, Because ??? If so, why do I have ??? meat It is because of this: where it is not possible ??? of Rav are they, ??? of him ??? the daughter of day they came And they said to him ??? He said to them ??? the world he ??? the world It is not ??? As it is written (II Kings 23) ??? ??? on a grave." My son, the nation There is an analogy between a grave." My son, the nation some texts read: for the worship of stars some texts read: for idolatry Just as by some texts star-worship in other texts idolatry that is connected No. ??? As it is written (Deut. 12) who "You ??? their gods are on the mountains ??? on the mountains their gods and the mountains themselves are not their gods Here in this case, also, that is connected No. ??? They challenged him from this teaching: ??? a grave." ??? he has walked ??? in a place after Behold! this No. ??? in it ??? Here in this case, with what are we dealing? in the grave ??? Come and hear: a grave." new is permitted. to benefit from it ??? in it stillborn lit., fallen is forbidden to benefit from it Here in this case, also, in the grave ??? Come and hear: Watch out for leading vav !! and it is found You say three ??? there are. a grave." ??? a grave." ??? a grave." the one who caused damage the public a grave." ??? is permitted. ??? tahor and it is permitted to benefit from it a grave." ??? is forbidden ??? tamei is forbidden to benefit from it a grave." the one who caused damage the public is permitted. ??? tahor is forbidden to benefit from it Here in this case, also, in the grave ??? and a grave." ??? is permitted. ??? perhaps, did he die a commandment he did he die a commandment he bought ??? that I did he die a commandment ??? it has it was said: the weaving ??? for a dead person Abaye said is forbidden And Rabba said is permitted. Abaye said is forbidden ??? the validity She And Rabba said is permitted. ??? Is this not the validity She What is the reason? ??? (Num. 20) in that place (Deut. 21) in that place ??? Just as wagon ??? This also ??? and Raba ??? (Deut. 12) in that place in that place ??? Just as by some texts star-worship in other texts idolatry ??? No. ??? So, too, here in this case, also, ??? No. ??? and Raba What is the reason? No. ??? He could say to you

Copyright © 2012 Andrew Marc Greene. All rights reserved.