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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף נב,א גמרא

This (Lev. 21) ??? She ??? What then does it mean when it says he expounds. of him. he had asked for him to account for that which was taught he was Rabbi Meir says: Just as Scripture states: ??? She ??? they were We were accustomed in it ??? We were accustomed in it weekday honor We were accustomed in it ??? that went out -- this refers to ??? Rav Ashi said like who we recite ??? son of ??? And even if ??? son of ??? like who ??? -- this refers to the commandments ??? What then does it mean when it says a Tanna taught: where he teaches -- this refers to the commandments ??? It is because of this: ??? justice. ??? that specific ??? the house of ??? he was that is high two ??? that he came he is required ??? the commandments ??? a Tanna taught: also -- this refers to the commandments ???

דף נב,א משנה

the commandments ??? they were ??? that specific ??? until ??? Difficult is ??? on ??? this ??? opposite him. and this ??? opposite him. until ??? his mouth ??? the wick ??? his mouth ??? My son, ??? R' Yehuda says: Even he if did he die in their hands. No. they were ??? in it the commandments burning except "He opens his mouth ??? that did not have ??? the wick ??? his mouth ??? My son, ??? Rabbi Eliezer said ??? It once happened ??? a priest One ??? to him because of that did not have he was a court of it hour ???

דף נב,א גמרא

What then does it mean when it says wick Rav said gifts wick of ??? What is our source for this claim We come to compare burning burning ??? Just as there ??? breath ??? stood i.e., as long as he lived Even here, ??? breath ??? stood i.e., as long as he lived Rabbi Eliezer he said We come to compare burning burning ??? Just as there ??? breath ??? stood i.e., as long as he lived Even here, ??? breath ??? stood i.e., as long as he lived one ??? for him As it is written (Num. 17) and ??? stood i.e., as long as he lived And the other one this particular burning actually and really She And what does it mean when it says ??? burning on ??? for he said: ??? What then does it mean that it is written (Ps. 35) ??? by the ??? on account of ??? on ??? about them "the captain of of Gehinna (hell) ??? and one ??? for him as it is written (Lev. 10) and it shall be left to die of natural causes before Hashem similar to death And the other one This certain individual burning actually and really ??? and What then does it mean that it is written and it shall be left to die of natural causes that he had begun in them? ??? similar to death as it is taught: Abba ??? son of ??? says two threads of fire they have fulfilled the mitzvah from the house of ??? and they would enter two ??? of this and two ??? of this ??? For it is written (Lev. 10) It may be eaten ??? and not ??? and let a conclusion be drawn by comparing ??? ??? Just as there burning actually and really Even here, burning actually and really ??? it was. for him ??? which provides a person a sinner breath an invalidating act nevertheless ??? it was. for him ??? which provides considers it proper ??? one ??? What is the reason? No. he learns it ??? This certain individual burning actually and really ??? and let a conclusion be drawn by comparing ??? ??? Rav Nachman said Rabbah said son of Avuah Scripture states: (Lev. 19) And you shall love ??? to him death proper And so based on this lit: from after, That there are of Rav ??? the value of why do I have If it was Is this not ??? the value of then I might incorrectly say: ??? breath ??? stood i.e., as long as he lived Is this not burning She A general principle: and if It is because of this: And you shall love ??? for him ??? so that thus it will be ??? and Already they were Moses ??? walking on the way ??? walking ??? and all Israel ??? He said to him: ??? when does the previous statement apply? it shall be left to die of natural causes two elders ??? and as for me, And you, ??? ??? He said to them: the Holy One, Who is Blessed ??? who one who buries Watch out for leading vav And who said it? Rav ??? we were that they said ??? souls ??? old men ??? he said Rabbi Eliezer and variant texts say Elazar

דף נב,ב גמרא

For what reason a scholar ??? before with the land at the beginning ??? of gold ??? from him ??? of silver benefit from him ??? of A deaf person immediately ??? for the remainder he (the possibility of repair if done improperly) does not have ??? the daughter of ??? the daughter of a priest ??? Rav Chama son of ??? Rav Yosef said he erred ??? he erred ??? gifts and he erred from that which was taught (Deut. 17) ??? to the priests. ??? and do not ??? who it shall be in those days at a time i.e., in a case in which there is a priest there are statute" at a time i.e., in a case that do not a priest yes. ??? Rabbi Eliezer said ??? It once happened ??? a priest ??? Rav Yosef said a court of ??? it was. Thus said them So, too, here, ??? for him For it was taught: Rabbi Eliezer said ??? the infant ??? on ??? of Abba and they brought the daughter of a priest ??? They said to him: a child you have been And there is no meaning to the word bring in proof from ??? two ??? are they, Which He said to them ??? Shall I say this one the first He said to them ??? He said to him ??? The greatness and not ??? of him. He said to them ??? a child ??? of him. but how do you reconcile that with this teaching He said to them ??? and they said to him: a child you have been and he said to them ??? The greatness and they said to him: because of that did not have he was a court of it hour ???

דף נב,ב משנה

the commandments ??? they were ??? his head ??? like the way ??? makes Rabbi Yehudah says ??? he to him except ??? his head on ??? They said to him: yes. death ???

דף נב,ב גמרא

It was taught: He said to them: Rabbi Yehudah to the sages Even I know ??? She but: Just as I shall do." for behold! he said Torah (Lev. 18) ??? No. ??? And the rabbbis immediately As it is written ??? No. ??? we complete it For if it was No. you say thus this one that teaches ??? on ??? and not ??? in what way does ??? For it is written ??? No. ??? except immediately As it is written burning ??? As it is written (Jer. 34) ??? etc. Is this not ??? we complete it and Here in this case, also, immediately As it is written ??? Is this not ??? we complete it Hey, isn't it the case that For it was taught in a baraita ??? These are ??? and the men of a city ??? This is satisfactory a city ??? it is written in them? (Deut. 13) on account of ??? except ??? From where do we derive this? as it is taught: (Ex. 21) ??? -- this refers to Really? know Just as he For as it says: (Lev. 26) ??? covenant you shall says ??? -- this refers to ??? and so go ahead and say ??? for him ??? on account of ??? it is written and so go ahead and say that He performs for him ??? Rav Nachman said Rabbah said son of Avuah Scripture states: (Lev. 19) And you shall love ??? to him death proper ??? son of ??? What is our source for this claim Is this not ??? he ??? son of ??? This is satistfactory for one for he said: ??? except ??? a donkey What is there to say? ??? for him ??? (Deut. 21) And you, ??? the blood ??? all ??? Just as there ??? and from ??? Even here, ??? and from ??? If it was Just as there ??? Even here, ??? Rav Nachman said Rabbah said son of Avuah Scripture states: And you shall love ??? to him death proper

דף נב,ב משנה

the commandments ??? they were ??? that specific ??? until ??? he gives ??? Difficult is ??? on ??? this ??? opposite him. and this ??? opposite him. until ???

דף נב,ב גמרא

The rabbis taught: (Lev. 20) a man creates an exclusion ??? (Lev. 20) who ??? ??? a man creates an exclusion ??? a child (Lev. 19) ??? his neighbor creates an exclusion ??? others (Lev. 20) shall certainly die" ??? You say ??? Or perhaps, except in one from all ??? that are said in the Torah is what you say? Do you really mean that? in all places as it is said death in the Torah ??? yes. you permission ??? upon it except ??? upon it these are the words of Rabbi ??? Rabbi ??? says No. because of that it lightweight except all death ??? in the Torah ??? It is not except ??? Rabbi says it is said death ??? heaven and it is said death by human hands Just as death ??? heaven death where there is not in it ??? Even death ??? by human hands death where there is not in it ??? and so go ahead and say burning ??? the Merciful One the daughter of a priest ??? from this general principle it would follow for it is the case that Is this not the daughter of burning She

Copyright © 2012 Andrew Marc Greene. All rights reserved.