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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף פד,א גמרא

??? meat No. ??? to ??? From where do we derive this? As it is written (Lev. 21) and from ??? He has not fulfilled his obligation. and not ??? make kiddush. ??? this one after that did not have he has fulfilled his obligation ??? He said to him Rav ??? to Raba and let a conclusion be drawn by comparing ??? ??? Just as there ??? Even here, ??? Is it written of him. ??? from a derivation ??? you shall a thing that comes from the general group and any thing thing that comes from the general group yes. ??? that specific ??? the value of who dwells From where do we derive this? Rabba said: Rav Nachman said Scripture states: (Deut. 18) For in it chose Hashem your God from all ??? to stand ??? and not ??? the master of ??? R' says ??? But the sages say: ??? What is the reason מאי טעמא of Rabbi As it is written (Lev. 21) ??? to the fore-curtain No. ??? etc. and he learns it ??? Just as there ??? Even here, ??? and let a conclusion be drawn by comparing ??? ??? Just as there ??? Even here, ??? it was. for him ??? which provides is invalid, ??? it was. for him ??? which provides ??? an invalidating act nevertheless and notar except become tamei ??? is invalid, ??? an invalidating act nevertheless and notar ??? an invalidating act nevertheless and notar And the rabbbis Scripture states: in it and not ??? Rabbi says ??? But the sages say: ??? What is the reason? of Rabbi he said R' Abahu ??? Watch out for leading vav he sinned Watch out for leading vav he sinned ??? Just as there ??? Even here, ??? And the rabbbis say Scripture states: in it in it and not ??? It was taught: Rabbi Yishmael says it is said here, (in Numbers 18) ??? and it is said there (Num. 17) all ??? to a tabernacle Hashem ??? Just as there ??? heaven Even here, ??? heaven Rabbi Akiva says: it is said here, ??? and it is said there (Deut. 13) "The prophet This certain individual or ??? This certain individual ??? Just as there by stoning, Even here, by stoning, Rabbi Yochanan son of ??? says Just as there ??? Even here, ??? about what do they disagree? Rabbi Yishmael and Rabbi Akiva Rabbi Akiva reasoned ??? And there is no meaning to the word ??? since the days of and Rabbi Yishmael reasoned ??? And there is no meaning to the word ??? and Rabbi Akiva immediately ??? yes. to you ??? The greatness from this about what do they disagree? Rabbi Akiva and Rabbi Yochanan son of ??? of Rabbi Shimon And the rabbbis as it is taught: prophet ??? by stoning, Rabbi Shimon says: ??? this one We We have learnt in a Mishna: Rabbi Akiva says: ??? it is a case of two different Tanaaim and who follow the reasoning ??? of Rabbi ??? Our mishna R' Shimon and who follow the reasoning ??? For R' ??? rabbis and who follow the reasoning ??? of Rabbi ???

דף פד,ב משנה

These are ??? his father and his mother ??? from Israel and an elderly person ??? a court בית דין and prophet ??? at the Name by some texts star-worship in other texts idolatry and that comes on ??? a man ??? the daughter of a priest ???

דף פד,ב גמרא

??? his father and his mother From where do we derive this? As it is written (Ex. 21) ??? his father and his mother shall certainly die" and all death ??? in the Torah ??? It is not except ??? I would say until ??? for him ??? one ??? his father ??? This is satistfactory ??? except for one for he said: ??? a donkey What is there to say? except From the fact that it is written (Ex. 21) ??? a man did he die shall certainly die" and then it is written (Num. 35) or ??? in his hand ??? Learn from this all in a case That there are ??? Is this not death he and It was necessary to provide both opinions ??? a man and It is necessary to teach this ??? all ??? For if it was Therefore, to avoid this incorrect deduction, the Merciful One wrote: ??? a man did he die then I might incorrectly say: a man a thing a commandment yes. a child it is not written: the Merciful One all ??? and if Therefore, to avoid this incorrect deduction, the Merciful One wrote: all ??? then I might incorrectly say: even ??? even son of ??? It was necessary to teach both, because otherwise you might err when extending one to the other. and so go ahead and say even though that is not does he act? of him. ??? Why is it that We have learnt in a Mishna: ??? his father and his mother he is not liable until ??? of them ??? Scripture states: (Lev. 24) ??? a person ??? livestock Just as ??? livestock until that He performs of it ??? As it is written of it ??? Even ??? a person until that He performs ??? He disagreed with this Rav ??? Except I can object with text from here: ??? Here, too, that is not ??? except if he does not one topic ??? livestock for it is the case that So, too, ??? he is liable ??? one topic ??? a person except ??? why do I have to account for that which was taught of the academy of ??? This is satistfactory for one is what he has a Tanna taught: of the academy of ??? except for one the one who does not have a Tanna taught: of the academy of ??? why do I have Just as ??? livestock for healing is exempt Even ??? a person for healing is exempt ??? them son of What then? ??? blood ??? Rav ??? he said (Lev. 19) And you shall love ??? Rav Dimi son of ??? he said ??? a person ??? livestock Just as ??? livestock for healing is exempt Even ??? a person for healing is exempt Rav No. ??? for him ??? Mar, the son of Ravina No. ??? for him ??? perhaps, ??? and it was for him ??? prohibits If so, after also after ??? Is this not his son ??? of a hand to be picked up of it ??? perhaps, ??? to it ??? stoning there i.e., in another mishna ??? he This is satistfactory for one for he said: ??? is exempt except ??? he is liable What is there to say? one ??? for him for he said: ??? he is liable R' Shimon She

Copyright © 2012 Andrew Marc Greene. All rights reserved.